“Authenticity (TRUE BEING) is not the result of a man being true to himself rather it is the fruit of a life that (by God’s Grace) has become TRUE IN GOD”
From the Book – Paths of the Shepherd
“Authenticity (TRUE BEING) is not the result of a man being true to himself rather it is the fruit of a life that (by God’s Grace) has become TRUE IN GOD”
From the Book – Paths of the Shepherd
“Holding the mystery of the faith
in a pure conscience”
1 Timothy 3:9
The conscience is a great gift of God to us. It is the vital link between the human soul and God’s Spirit. The deeper an individual goes in their relationship with God the greater will be the diligence required to keep one’s conscience pure and clean before God. Foolish is the one who thinks they can ignore the voice of God within and still grow in their understanding of the mystery and wonder of God in their own life. If we have wronged a brother or sister and do not seek to rectify the situation, let us not be deceived into thinking our life in God will prosper! The conscience is the sounding board in our walk with God. Those who truly seek to know Him must ever be sensitive to this inward light of God. An obedient heart keeps the conscience clean. When there is a disturbance in the conscience, true men and women of faith will do all in their power to keep this mirror of God clean.
“Now the end of the commandment is charity out of a pure heart,
and of a good conscience, and of faith unfeigned”
1 Timothy 1:5
They who defile their conscience and yet seek to portray faith and godliness walk in the hypocrisy of religion. Their faith is not genuine, and the defilement of the conscience contaminates their relationship with God. A pure heart is one which is ever cognizant of the status of the conscience.
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift”
Supposing we can worship God in truth while allowing offences to remain unattended is the horror of religion. Such worship is carnal, hypocritical and unacceptable before God. The true heart will respond to the inner voice of the conscience. It requires an intensity of heart to walk in the truth of these things. It requires humility to seek out our brother and sister in order to obey God within the sanctum of our own hearts.
“First be reconciled to your brother” *
How little we comprehend the fact that our relationship with our brother is paramount to our relationship with God. We are the Body of Christ and if I set my brother at aught, in God’s eyes I am doing it unto Him. The growth of any individual in God will be measured by the sensitivity of our responses to this Holy gift of God in us. People may sear and desensitize their conscience by misusing the doctrines of grace. Make no mistake; those who do not obey the conscience will end up in an unfruitful and shipwrecked life, and a darkness from which there is no escape.
A few years ago, I came to understand a simple truth:
“Those who refuse to deal with their past,
will have no future growth in God”
Spiritual Stagnancy is the fruit of disobedience.
We cannot ignore the voice of God in our conscience and expect His mercies to lead us on into a greater knowing of Him. The life of a true disciple in Christ is one of continual transactions with Him who is true. My sensitivity today is the door through which I enter into the New Things He has for me.
“forgive us our debts AS we also forgive our debtors”
May God make known to us the simplicity of this truth. We may hold on to the doctrines of our forgiveness in God; in reality we are forgiven to the same extent that we forgive others! Forgiveness, like all the precious gifts of God, requires our participation. As with forgiveness, so is mercy… “Blessed are the merciful for they shall OBTAIN mercy”. The religion of men requires no real cost; we can defile our conscience with the very truths of God and somehow think we are in right standing with Him! (Please read the full context of Matthew 5:23-24).
There is a cost but also a great blessing associated with the keeping of a clear conscience. True disciples know the benefits of walking in the Way of Truth. Such things are not optional for those who desire to know Him in Spirit and in Truth.
“And herein do I exercise myself,
to have always a conscience void of offence
toward God, and toward men”
* Note: There will be instances where there will be unresolved issues, but the true disciple will do all they can to facilitate reconciliation. The conscience will be clear when God is at rest in the heart. Christ died for the reconciliation of the world, but men and women must respond to His gracious offer. Others must respond to that same offer from us. A clear conscience gives us the ability of “having done all to stand” (Eph. 6:13) in matters relating to spiritual warfare. A clean Conscience is vital for victory. Christ did all and gave all; it is incumbent upon His disciples to do the same.
“But I say unto you,
that every idle* word that men shall speak,
they shall give account thereof
in the day of judgment”
The Greek word translated “idle” used here (see below) portrays the weight of God’s desire for His people. These words from the lips of Jesus speak of authenticity and the need for us to walk circumspectly in our daily lives; it is in these scriptures we are made aware of His constant watch over our words and thoughts. There are several words we need to consider in the light of our accountability:
1. “Every idle word” – No word that passes our lips will be unaccounted for in the day of judgment.
2. “Every idle word” The Greek word used here refers to words spoken without a corresponding doing or a performing; religious words that are not backed up by the doing and being in the life of an individual. (See the Greek exposition of this word below; also James 2:12)
3. “Shall give account” Contrary to the modern day Gospel in our land there is a day coming in which every believer will give an account unto Him for how we lived out our lives here on earth. This account will be required of us for every word we have spoken and every deed we have done. How unaware we have become of our accountability. It reveals a lack of our sensitivity to the conviction of the Holy Spirit.
4. “In the day of Judgment” May God press upon us a new awareness of our accountability to Him. Let us seek Him for a new sensitivity in our daily lives so we will walk an authentic walk. The day of Judgment for the true believer is not one of determining salvation. It is one in which we reap the eternal consequences of rewards and judgments for how we lived our lives. Even a cursory reading of scriptures show us this and are easily understood: the parable of the talents/pounds, the promises to the overcomers in the letters to the seven churches in the Book of Revelation, and the parables of Jesus in the Gospels.
The day of Judgment for the true believer is not one of determining salvation; It is one in which we reap the eternal consequences of rewards and judgments for how we lived our lives.
The more we learn of Him, grow in Him and walk with Him the more we are impacted by His desire to make us genuine and true. Words are a reflection of the heart. It is as the heart becomes pure that the words become pure and are backed up by the life lived.
“So speak ye, and so do,
as they that shall be judged by the law of liberty”
The “Law of Liberty” is the Law by which we will be judged. John speaks of the “Law of Life” while James refers to this “Law” as one of liberty. Through the transactions of Christ on our behalf we have been set free and because of this freedom to act and speak we will be held accountable at the end of our time here on earth. Law speaks of government and accountability. God’s word speaks of His Kingdom wherein righteousness, equity and holiness is the atmosphere of His presence. As we become compliant with the workings of Christ in our hearts we will partake in corresponding measure of His eternal rewards. (For those who seek to look into this vital truth please do a simple search on the word “reward” in the New Testament). We must realize that it matters on an eternal level how we live and conduct our lives.
“And, behold, I come quickly; and my reward is with me,
to give every man according as his work shall be”
1 The Greek Word translated “idle” ἀργός is a compound word comprised of “ergon” (ἔργον) translated as works and deeds and is used 176 times in the New Testament; “ἀ” (the letter alpha which is often used in the Greek as a negative). A simple transliteration would be “words without the corresponding works”. (Words without power, fire or purpose. Words which do not inspire change in the hearers).
Thayer’s Greek Lexicon: ἀργός
ἀργός, -όν, and in later writings from Aristotle, hist. anim. 10, 40 [vol. i., p. 627a, 15] on and consequently also in the N. T. with the feminine ἀργή, which among the early Greeks Epimenides alone is said to have used, Titus 1:12; cf. Lob. ad Phryn., p. 104f; id. Paralip., p. 455ff; Winer’s Grammar, 68 (67) [cf. 24; Buttmann, 25 (23)], (contracted from ἄεργος which Homer uses, from α privative and ἔργον without work, without labor, doing nothing), inactive, idle;
a. free from labor, at leisure (ἀργὸν εἶναι, Herodotus 5, 6): Matthew 20:3, 6 [Rec.]; 1 Timothy 5:13.
b. lazy, shunning the labor which one ought to perform, (Homer, Iliad 9, 320
Vines Expository Dictionary of Biblical Words connects this word with James 2:20 “Faith without works is dead”
ἀργός argós, ar-gos’; from G1 (as a negative particle) and G2041; inactive, i.e. unemployed; (by implication) lazy, useless; barren, idle, slow.
This Greek word is used in the following scriptures:
“But I say unto you, That every idle (G692) word that men shall speak, they shall give account thereof in the day of judgment.”
“And he went out about the third hour, and saw others standing idle (G692) in the marketplace…”
“And about the eleventh hour he went out, and found others standing idle, (G692) and saith unto them, Why stand ye here all the day idle? G692“
“And withal they learn to be idle, (G692) wandering about from house to house; and not only idle, (G692) but tattlers also and busybodies, speaking things which they ought not.”
“One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow (G692) bellies.”
“For if these things be in you, and abound, they make you that ye shall neither be barren (G692) nor unfruitful in the knowledge of our Lord Jesus Christ.”
“And said, Verily I say unto you,
Except ye be converted, and become as little children,
ye shall not enter into the kingdom of heaven.”
The other day I was holding my newest grandchild and was simply basking in the wonder and the handiwork of God. Her freshness of life and the incredible spontaneity of being was not only a joyful experience but one of instruction. As she was looking at the largeness of the world around her and trying to absorb what she was seeing the thought came to me “Every thought has a face”. The spontaneous expressions on her face were the mirror of what she was thinking. Sometimes it was puzzlement and the next minute sheer joy when she caught a glimpse of a someone she knew. In the environment of surrounding love, she had no need to filter or mask her spur-of-the-moment responses. This freedom from concern or worry of what others think is a liberating lesson.
“And the servant abideth not in the house for ever:
but the Son abideth ever.
If the Son therefore shall make you free,
ye shall be free indeed”
Authenticity of being is the only means by which we are truly free. The purpose of truth is to make me true. In my becoming true within I will know the wonder and joy of being right and free in God. The child-like being of whom Jesus spoke is the fruit of a true and full conversion by the ministration of His Spirit. Here we discover the quality of heart required to enter into the Kingdom of God. It is as we become as a little child that we have the rightness of being to enter into all that He has so graciously made available to us.
Spontaneity is the fruit of Authenticity
“And God said unto Moses,
I AM THAT I AM”
Lost within the complex maze of religion there is a bright and shining truth: God is God. Men and women seek to define the mystery of God with words, doctrines and dogmas. In so doing they invariably end up with an image or a concept of something which has little or no relationship to His true being. Through the ages people have established images and methods of worship in order to appease their inner sense of knowing that He exists. Religion is merely the invention of men seeking to unravel the mystery; to find the wonder of God within the riddle of their innate consciousness of His reality. Even the atheist acknowledges the idea of God by his determination to argue His non-existence. This sense of God is universal for within creation lies the thumbprint and the effervescence of His certainty. The idea of matter coming into existence out of nothing is in itself an absurdity. Neither can life and consciousness of being spring forth from inanimate matter. To hold the notion that the birth of a life is the summation of mindless, inanimate specks of the material world evolving themselves from nothingness into the spark of a living soul is to deny all logic or reason.
One of the fundamental laws of Being is that inanimate matter is incapable of the acknowledgement of its own existence.
“I AM THAT I AM”
This is the declaration of God Himself. What is true in Him is true of us. We are who we are. This sounds trite and banal yet at the core of this acknowledgment is the rationale as to who we are. The mystery of self is in itself proof of God’s existence. It is this sense of being and self wherein lies the spark and inspiration for the contemplation and inquiry into the mystery of God.
The verity of our being is the validation of His being.
The distinctiveness of each life, the individuality and uniqueness of every living thing, speaks of a creator who is capable of infinite thought and design. The concept of uniqueness communicates an aspect of His attentive design to every one of us! We need look no further than the mystery of the singularity of every living thing to recognize a creator. Every tree, flower, animal and human, though each may be of the same species, differs in its own being. The fir tree, though bearing a likeness to all other fir trees, is still differentiated by its own being. Its bent, its limbs and overall structure are the result of the master creator. All creation has purpose and design within our own experiential reality.
The interaction of the forces of nature express the integrated logic of design. The wind, rain and heat shape and form the beauty of mountains, canyons and deserts. Rivers cut into the various geographical features of our world producing beauty that fills our souls with awe. All are expressions of the design of God. The fact that we are created by His design and then set into this world to be formed and shaped by our interactions with the rest of His creation speaks of His continued interest in each of us. The ongoing works of God are the means and method of Him finishing what He has begun. The living tree, ever becoming more of itself through the process of life, is a mere reflection of God’s work in the human soul. Trees which have suffered great injury respond by becoming very unique from their counterparts. Life is the ability to respond and react to the experiences around us. It is this reaction which defines our own growth and brings us in reality to the development of our own being. Nothing in life is static; everything is moving, changing and in the process of becoming. It is this process of becoming that brings us to the reality of Good and Evil.
Evil in itself can only exist if there is the notion of Good. It is in our knowledge of goodness that we have the ability to call something evil. If there were only evil, there would be no contrasting value from which we could assess its nature. The atheist who questions how there could be a God when they consider the evil in the world, is aware of a sense of goodness from which he is referencing “evil”. It is a contradiction in itself. This innate understanding of good is an affirmation of God’s existence. The laws of government, which set the boundaries of the behavior of its citizens, is proof world wide of this latent consciousness of good and evil. Even the most primitive, undeveloped and isolated societies of the world have laws which are designed to govern their conduct. If there were no fingerprint of God within humanity, if we were but the outcome of a mindless process of atomic matter, reason would not exist. Good and evil would be a non-existent concept. It is the sense of goodness alone by which evil is defined.
The more evil an individual or nation becomes the greater their sense of goodness diminishes. The progressive work of evil, apart from repentance, will culminate in greater darkness. The more an individual becomes good, the greater their sensitivity to evil. It is this discrimination that increases their capacity to recognize the good, choose the good and thereby become good. Evil becomes more evil in the light of that which is good.
Good and evil are expressions of the latent condition of the soul. The existence of both is evident in the mixture and impurity of our own selves. God’s work in us is to purify our hearts; purity is simply the absence of mixture. Purity is the desire of a life committed to truth and holiness. Purity is the lens through which we see God (“Blessed are the pure in heart…for they shall see God” Matthew 5:8). Religion has little desire for purity. Its way of “seeing” God lies in instructions and teachings, observances of laws and regulations, and their purpose is to convince others of their “rightness”. External observances will never in themselves effect change in the nature of an individual. Transformation requires a higher nature bringing change to a lower nature. Jesus Himself questioned the religious leaders of His day “And which of you with taking thought can add to his stature one foot?”. These “spiritual” leaders were slaves to their own traditions and laws. They measured themselves by an outward conformity to their concept of God and set themselves in opposition to the Light of God. Their pride resulted in a life of hypocrisy. They measured their growth in God by their external adherence to the law rather than by the internal transformation of their hearts to the goodness, grace and wonder of God. Religion can make people capable of greater evil because they have an ability to justify evil under the pretense of “doing God a service” (John 16:2). They think that what they “believe” determines who they are before God – regardless of their actions. Such a contradiction is deception.
Another universal law of being is this: what people DO is the revelation of WHO they are. Religion tends to affirm what people “believe” determines who they are regardless of their actions. Such a contradiction is the LIE of religious deception.
Another Fundamental Law of Being is:
What One DOES is the revelation of what One IS
“Let no man deceive you:
he that does righteousness is righteous…”
1 John 3:7
How simple this statement is and yet within the religious world of teachings and doctrines this is a contradiction! One religion teaches if I pray every day, I am in good standing with God regardless if I kill or injure others around me. Another religion teaches if I simply confess a statement of faith I am no longer accountable for my ongoing actions. In some manner or another it becomes a way to pacify or excuse the wrong being and doing. Whenever evil is justified God’s proximity to that heart is lessened. To kill another in the name of God is inconceivable. To despise another (who is created in the image of God) is to despise God Himself. Right doing can only come in truth from right being. The hope of righteousness (right being) cannot be known through the outward works of religion. The Peace OF God cannot be known apart from the righteousness 0f God. True Peace is the fruit of the rightness of being, not a correctness of doctrine.. The purpose of teaching is to bring men and women into purity of heart and the authenticity of life. The God who tells us to “love our enemies” is capable of making this a reality.
“Love thinketh no evil…”
1 Corinthians 13:4-5
When a life is governed by the incomprehensible Love of God, it becomes incapable of thinking evil. It is incapable of envy and lust. Love is the true fulfillment of the heart of man. An individual filled with Love has no need for other things. His deepest longings are fully met in the admiration and the worship of God Himself.
“Not that I speak in respect of want: for I have learned,
in whatsoever state I am, therewith to be content.”
This fulfillment is only available within the Life of Christ Himself. Rest is experienced only when God Himself is at rest within us.
“As for me, I will behold thy face in righteousness:
I shall be satisfied, when I awake, with thy likeness.”
“Whoever claims to abide in Him
must walk as Jesus walked”
1 John 2:6
In this Epistle John kept truth very simple. His teaching, his life and his depth of knowing Christ produced an unpretentious presentation of Christ. There is little attempt to soften the blow of truth. Grace is not presented in an obscure, generic fashion. Truth is depicted as the verity of one’s walk. Eternal life is set forth as the “now” life, wherein the actions, thoughts and intents of an individual’s heart IS the revelation of their relationship and life in God.
With the simplicity of the Spirit of God the truth in these powerful statements declare that what one does reveals the spirit in which one walks. There is no escaping these blunt statements regarding our condition. In the reading of this Book we are forced to face the authenticity of our own character.
Religious obscurity offers a shelter with enough ambiguity to give the illusion that things are fine. There is a dimming of the light and the promise of a bright future with no correlation to the life now lived. There is a compartmentalization which disconnects our current walk from our future end. Such a concept is a lie.
Whenever and wherever truth is obscured, and teachings and precepts cloud the current state of one’s condition, grace becomes a sentiment which comforts an individual rather than a ministration which empowers them to arise and live godly in Christ Jesus.
The cry of the sincere heart is one of embracing truth, loving truth and desiring the piercing revelation of all Christ is in order to bring change into our current life, our “now” life. The true in heart seek no alternative. They pursue no hiding place from the Light of God in their own hearts. They find no comfort in anything other than His power producing within them the life of Christ. The true in heart love the simplicity of truth and seek the Living Word of God to reprove, correct and cut away all that is not of Him.
Truth is come to make us free. This freedom brings not only an emancipation from sin but a life unfettered and spontaneous which unconsciously expresses the verity of Him. May we find the joy of His Word as it illuminates, reveals and burns away the dross and contagion of self. Let His Truth be simple, powerful and above all evident in the life we live.
Authenticity is simply the fruit
of being free in Christ.
“If we love one another, God dwelleth in us,
and his love is perfected in us.”
1 John 4:12
Love is the bond, the ligaments as it were, of the Body of Christ. Love is never content with shallow religious affiliations. It seeks out, pursues and ever desires full knowledge of another. Within its own heart is the flame of relationship and union in Christ. Its reach into another heart is for the purpose of apprehending oneness; the same oneness for which Christ prayed unto the Father. This union of hearts is the very essence and heartbeat of His Spirit within His own. It is a cry which can only be fulfilled in the purity and wonder of His Holiness becoming in truth our holiness. Many fear such depths of fellowship for in the intimacy of holy bonds there is no room for the hypocrisy and pretense of an insincere heart. Holiness in Christ is the fearful abode in which only the authentic can live and be at home. The depth of our abiding in Him corresponds with the depth of our relationship with our brothers and sisters in Christ. The measure of our own partaking of His resurrection life is revealed in the love we have for our brothers and sisters. Only the deceived can find rest in a life lived outside of the love of God.
“We know that we have passed from death unto life,
because we love the brethren.”
1 John 3:14
There are many in this day who find refuge in obscurity where the true inner condition remains hidden from the view of others. It is a refuge of darkness and in this hiding place men and women live a life of duplicity and bondage. The light of God does not penetrate the self-made cloak of iniquity to bring healing, freedom and life. This dark place becomes a habitation of judgment and unreality. Those who choose such a place will never know the freedom and glory that the ministration of truth brings to the soul of man.
The natural outflow of a healthy heart seeks depths of relationship with others. It is free from the need to hide and conceal the true, secret life within. Indifference to the true condition of the lives of those around us is the fruit of a life lived within the obscurity of its own making. The Love of God differs greatly from the love of self. The Love of God seeks purity within for only the “pure in heart” can see God. The blazing light of God shining within the human heart exposes the falseness and perversity of our very being; it pierces the deception of our own selfishness.
The relationship which God has called us to is one of union and oneness, not worldly and distant.
“So we, being many, are one body in Christ,
and every one members one of another.”
The relationship that Jesus has called us to is not a casual one. The depth of relationship we are called to is of the same nature and power as “He is with the Father”. There will be no real change in the paradigm of the Body of Christ until the desire for true relationship is the cry of our hearts. The unity of the faith will never be realized outside of our being ONE in Him. A shallow relationship with HIM will be evident in our relationship with our brothers and sisters. To be ONE with Him is to desire and pursue the same depth of relationship with the other members of His Body.
“He that loveth his brother abideth in the light,
and there is none occasion of stumbling in him.”
1 John 2:10
“Holy Father, keep through thine own name
those whom thou hast given me,
that they may be one, as we are”
“Actions speak louder than words.
Let your words teach and your actions speak.”
Anthony of Padua
“So speak ye, and so do,
as they that shall be judged
by the law of liberty.”
They pretended to give all yet held back something for themselves. It was the pretense that brought the judgment of the Lord upon them. Had they held back a portion and stated so, their offering would have been accepted. It was the deceit of portraying that they had given all which was judged so severely. How we need to endeavor that our hearts be free of this great sin. This is a common sin of our day and is often overlooked for now. However, when we stand before our King such things will be brought to light for nothing will be hid in that day.
“For the Son of Man will come
in His Father’s glory with His angels,
and then He will repay each one
according to what he has done”
Excerpt from the Spiritual Discernment and False Prophets Part One Writing
“There are those who seek knowledge for the sake of knowledge; that is curiosity. There are those who seek knowledge to be known by others; that is vanity. There are those who seek knowledge in order to serve; that is Love”
Benard of Clairvaux