“But he that doeth truth cometh to the light…”
“The significance of this statement bears eternal repercussions. Its decree brings to every man the responsibility for his own growth and development in the call and the purposes of God”
– Brian Troxel
Paul’s pursuit was to “win” or “gain” the fullness of the majesty and wonder of Christ. He was “reaching” unto something beyond the perspectives of man’s concepts and teachings. He was stretching, reaching, pressing unto the fullness. There existed in him a passion for the “One Thing”. In light of this “prize” he could not and would not rest in his current knowledge of Him. Oh, may we see afresh the vast horizons of glory reserved for those who feel the fire and call of God in Christ Jesus!
“If any man will come after me, let him deny himself, and take up his cross daily, and follow me”
“And this is the writing that was written,
MENE, MENE, TEKEL, UPHARSIN.”
The “handwriting is on the wall”. This is no longer just a rhetorical quote. The Almighty God has made a declaration of judgment. It is a judgment upon North America. Just as Belshazzar in his prideful heart ridiculed the precious things of God, so this generation has mocked God and He has spoken “UPHARSIN” over our land. His Word in Daniel’s day was written in the Ancient Chaldean language and could only be read and interpreted by one who walked in the Spirit of God and understood that Judgment was about to fall. There are few in the church today who “see” the handwriting on the wall. There are few, as the Prophet Zephaniah declared, who can hear“the voice of the DAY of the Lord”. There is a voice in the Day calling us to repentance and preparation for His coming.
“The great day of the Lord is near, it is near,
and hasteth greatly, even the voice of the day of the Lord” Zephaniah 1:14
The great Day of the Lord is upon us and it will be unveiled in successive judgments. God’s determination is fixed. He will harden men’s hearts, and, in their fury, they will gnash their teeth. This will increase the suffering of God’s people even as did Pharaoh in the beginning of the plagues, but the Holy Verdict will accomplish God’s own purposes. God judgments will bring affliction upon all; the same fire which consumes the wood will purify the Gold. How little we comprehend of the Holiness and Majesty of our God!
God is speaking the final word of the sentence passed upon Belshazzar to North America. He speaks of division, lawlessness and anarchy. The rider of the Red Horse is coming, and his mandate is to take peace from the earth. The chaos and rending of division have begun and there is no stopping it.
“And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” Revelation 6:3-4
UPHARSIN* means DIVIDED. “A nation divided against itself cannot stand”. The once proud and mighty nation will be swallowed up in its own destructive ways. We must prepare for the dark hour which is upon us.
*Note: UPHARSIN - defined “…thy kingdom is divided, or broken into pieces, and given to the Medes and Persians. The meaning is not that the kingdom was to be divided into two equal parts, and the one part given to the Medes and the other to the Persians; but פְרַס is to divide into pieces, to destroy, to dissolve the kingdom”Keil & Delitzsch
“PERES*; Thy kingdom is divided”
*NOTE: “Peres - In Dan 5:25 this is “Upharsin.” These are but different forms of the same word - the word in Dan 5:25 being in the plural, and here in the singular. The verb (פרס peras) means, to “divide;” and in this form, as in the previous cases, it is, according to Gesenius, participle meaning “divided.” Albert Barnes
Upharsin– Speaks of plural “dividers” and factions at work in a nation while the Peres speaks of the resulting division as the singular outcome. God is bringing this division and chaos to the nations in order to work His unity in His divided and carnal Church. All these things are working together for His purposes in the earth. The siftings of His Spirit are upon us and there will be divisions in the “professing” church for He will fully reveal them who serve the Lord from those who serve Him not (Malachi 3:18). He will fully answer the Prayer of Jesus in John 17… “That they may be one”. The pride and desire for pre-eminence will be broken in His House with the intent that they who are His will be fused in a love so deep, so pure and so divine that the world will marvel at His Work within the True Body of Christ. He is determined and will leave nothing of the residue of the fallen Adam nature to linger in His holy bride. (Brian Troxel)
“MENE*; God hath numbered thy kingdom, and finished it”
MENE, MENE* means we have been measured. The literal Hebrew: Numbered as if falling short in stature and its length of days are finished*(see below). God is thorough. His judgments are meted out from beginning to end. In the Book of Revelation, He reveals Himself as “the beginning and the ending”; (not end but ending). His endings are a process; they tear down, they divide, they bring famine, pestilence and woe. When He judges a nation its ending is complete as it was in Egypt. It was an unrelenting series of Judgments to bring the land to desolation and great sorrow. In the midst of His judgments on Egypt He hardened Pharaoh’s heart in order to bring His full justice upon their pride and arrogance. The ending of our land has entered its final stages. God has brought us to the precipice of a new day and with it comes the four-horseman. The great seals are even now being removed and their decrees are bringing the ramifications of judgment which will culminate in God’s glory.
*Note: MENE defined “Daniel accordingly interprets מְנֵא thus: God has numbered (מְנָה for מְנָא, perf. act.) thy kingdom, i.e., its duration or its days, וְהַשְׁלְמָהּ, and has finished it, i.e., its duration is so counted out that it is full, that it now comes to an end”Keil & Delitzsch
When God pronounced judgment upon the faithless and wicked priesthood of Eli, the prophet declared: “For when I begin, I also make an end”. The beginning of God’s work in our land is the end of a manner of life as we now know it. The insolence and pride of the Laodicean Church was one of frivolity and ignorance of her true condition; a deceptive, lethargic ethos to which God spoke “be zealous therefore, and repent”. May we have ears to hear and, more importantly, may we have hearts to respond to His assessment of our condition.
“TEKEL*; Thou art weighed in the balances, and art found wanting”
TEKEL* – We have been weighed. God’s judgments begin in secret and we see in His Word the process by which His judgments infiltrate the fabric of a nation upon which His Hand will fall. In the Book of Romans Paul sets forth the subtlety of His ways:
“Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves; who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise, also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error”
We must see that the rise of sexual perversion is God’s judgment upon a nation. Because they refused to acknowledge God, HE GAVE THEM OVER to be slaves to their lust and its consequences. May God open our eyes to the truth that His judgments have already began and there is no turning back. Paul goes on to describe the culmination of His Verdict whereby they are given over to a reprobate mind, incapable of repentance. Paul in his day was speaking to the Roman Empire; that same end is now upon us.
The Church has been weighed; her witness has been tarnished, her light is dim, and her words carry little weight or power for she has forsaken truth in the pursuit of worldly success. In her lust for worldly wealth, power and recognition she has denied the Call of Christ who, in His devotion to the Father, “made Himself of no reputation” and “humbled Himself” in perfect obedience. Instead, she has built extravagant buildings, and elevated various “ministries”, each one vying for the attention, allegiance and money of God’s people. In our own worldly lusts for gain and recognition we have fabricated a gospel to appeal to the masses; to fill our pews in order to justify our own ends. God is coming and He is going to humble and strip His people from the Babylonian garments, the shekels of silver and the wedge of gold (Joshua 7:19-26). When HE has finished His endings in our land, He will have a pure, humble and holy people and great will be the Kingdom of His Peace.
“I am come for thy words”
God is coming for our words. He came to His beloved Daniel for he was a man of integrity. His words carried the weight of one who feared and honoured God; for that he found protection under the wings of the Almighty. God came for Peter’s words who spoke right things but did not know the true condition of his heart; he failed in the day when he should have stood. God is coming for our words; our words which come from untested hearts, words uttered that are not backed by the life we live. Words spoken by the disobedient are idle words (in the Greek: words without works). God dealt with Joseph’s brothers who assured him (not knowing he was Joseph) “we be true men”; words without weight or substance. God weighs our words, our actions and the true intents of our hearts. We may hide them in garments of religion, but God searches hearts and will render to every man a just recompense in the Day we stand before Him.
“Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by Him actions are weighed”
1 Samuel 2:3
TEKEL – Our actions and our words are being weighed in the balances of God.
*Note: TEKEL defined “In תְּקֵל there lies the double sense that the word תְּקַל, to weigh, accords with the Niphal of קָלַל, to be light, to be found light (cf. תֵּקַל, Gen 16:4). The interpretation presents this double meaning: Thou art weighed in the balances (תְּקִלְתָּא) and art found too light (like the תֵּקַל). חַסִּיר, wanting in necessary weight, i.e., deficient in moral worth. תְּקִלְתָּ”Keil & Delitzsch
Are we living lives of moral worth? Is the weight of His righteousness brought to bear in our lives by how we live, in how we cherish and speak truth to our brothers and sisters? Are our business dealings ethical and free from deceit and covetousness? Are we good and faithful stewards in our service to our employers? Do our words carry the weight and life of Christ to effect change in the lives around us? Are our children raised in the fear and the admonition of the Lord? How will we be weighed in His balances when this life is over?
“TEKEL; Thou art weighed in the balances,
and art found wanting”
I do not like to share these things as I feel the weight of them and must consider myself in the light of them. The division has begun in North America and the rent will become violent to the point of an incomprehensible un-civil war. We must not get embroiled in the quagmire of politics. The Church is to be a light concerning the Kingdom of God not the politics of men. May we overcome evil with good.
“And he that taketh not his cross, and followeth after me, is not worthy of me”
It is important for us to reacquaint ourselves often with the words of Jesus during his earthly walk. Let those words reverberate within our hearts and pierce through the rhetoric. There is something so uncompromising about His Call. May we meditate upon these words of His and allow them the full and undivided attention of our hearts. The solemnity of His Call to us is not to a mere forgiveness of sins (as overwhelming and precious as that is). His Call is to Himself. Our redemption is for His glory and the following of Him. His whole design is to bring forth a people who are no longer their own, but rather “As He is, so ARE WE in this world” (1 John 4:17).
Look at the depth of His conversations with those who heard His Call:
“He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”
“But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
“And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house”
“And Jesus said unto him, no man, having put his hand to the plough, and looking back, is fit for the kingdom of God”
There is power in the Call of Christ that defies logic. There is a stark contrast between then and now; between the perception of Jesus in our day and the Jesus presented to us in the Gospels. The Call of Christ is to the “whole” of us, not just a portion. Our response is not to be a casual one where we fit His Call into our daily life as if it were a part-time occupation. The Call is to Him; to sacrifice and to a determined relinquishment of all that we are.
Paul reiterates this in his plea to the Church at Rome.
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service”
There is a pleading in the ministration of the Call of God that this becomes an experiential truth. The things we allow in ourselves, and in the lives of those who claim to know Him, reveal our ignorance of His claim upon us. Sin no longer disturbs the majority. We look lightly upon the issues of others because we look lightly upon the issues within our own hearts.Lethargy is contagious; as contagious as any pandemic with eternal implications far beyond the loss of life here on earth.
Paul left no doubt with the Church at Colosse as to the purpose of the true ministry of God.
“Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus”
What did this intensity of heart look like?
“Whereunto I also labour, striving according to his working, which worketh in me mightily”
The mighty working of Christ within is revealed in a life of labour without; it is the exposé of His claim upon us. There is no place for the lethargy and indifference men and women display to the Call of God.
We Are Not Our Own
We may declare such things, we may present our claims of following God, but the reality of the life we live may reveal something different. The works of a life reveal the faith of the life. In Revelation God declared unto every location of the Church in that day, “I KNOW THY Works”. God is ever beholding our works for by them He knows our faith.
The validity of our love for Him and the power of Him working within us is readily expressed in our interaction with our brothers and sisters. Paul sums up his expression of the workings of Christ within: “Whom we preach, warning every man, and teaching every man in all wisdom…”. If mere confessions of faith were sufficient (as is commonly taught today), why did Paul express warnings, admonitions, and exhortations to the people of God? To the church at Ephesus, one of the crown jewels of the early church, Paul declared:
“Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears”
The deception and lethargy of a confession-based gospel has produced the slumbering church of our day! It produces a blindness to the magnificence, grandeur, and enormity of His Holiness. We have reduced Him to professions which require nothing more than a mental assent which consequently requires nothing, costs nothing, and correspondingly produces nothing. A confession without sacrifice leaves people without resources to face what lies ahead. Ministries must heed the Call of God to build up His Church and to prepare His people for the storm which is about to engulf our land. He is coming first of all to judge His church to the intent that in righteousness He may then be free to judge the world.
“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”
1 Peter 4:17-18
The time IS COME upon us! Let those who have ears to hear tremble and seek Him afresh that we may be found “doing” when our Master returns. Take no comfort in confessions and doctrines which do not produce the Fear of the Lord, that do not bring forth a growing holiness and purity of heart. Forsake the delusion of heart which enjoys hearing the word, discussing the word, while yet refusing to obey the word.
A New Ministration of Mercy
It is a day to seek a new ministration of His Mercy; a mercy which produces sacrificial living and bringing forth of a new worship which is costly, pure and holy.
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice…”
The true mercy of God enables men and women to give themselves wholly unto God, not to comfort them in their sins and rebellion.
May we as His redeemed rise up to respond wholly to the Call of God in Christ!
“Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power”
2 Thessalonians 1:11
“For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don’t preach the Good News. For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News”
1 Corinthians 9:16-18
It is crucial in this hour for us to be a voice that is a clear and consistent expression of His heart, His purposes, and most importantly, His Person. How we as the clay of humanity express Him with the clarity that He deserves is a heart-wrenching experience; yet it is the privilege of all who bear His Name.
“Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak…”
May we hold one another up in the burden of His Spirit that He would make “ministers a flame of fire” (Hebrews 1:7) to present Him to His Church first, and then to the world. The passion within to make Him known is the evidence of His call to be stewards of His grace to all who would hear.
“Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard,and I am come for thy words”
There are depths in God which can only be touched through the bonds of relationship. This cry of the inner heart to know the One in whom are “hid All the treasures of wisdom and knowledge” is a constant of those who have touched His purity and power. As Paul breathed out in his letter to the Philippians: “That I might know Him…” The seeing of Him leaves us speechless and steals the affection for all other things from our hearts. The hearing of Him rejoices the heart and makes our flesh tremble. No wonder the Bride in the Song of Songs cries out with fulness of heart,
“I sought him whom my soul loveth”
Song of Songs 6:3
This is no casual relationship; not some acquaintance we hold in high regard. This is the eternal Love of God indwelling the human heart. It is a contradiction beyond comprehension: The All-Knowing One, the High and Lofty One who inhabits eternity choosing to offer through the mystery of Redemption access, and what’s more, relationship; relationship of the same substance and depth that exists between the Son and the Father! There are no words to convey such things.
“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us…”
The heart that truly seeks this depth in Him will also seek such depths with His people. The evidence of His faith, His heart and His Life within is revealed by the longings for these things. Faith causes us to apprehend this truth, love necessitates it and hope sustains our pursuit of it. We seek Him because He first sought us. We love Him, because He first loved us. The seeking of Him, the pursuit of Him and the longing for the depths of His Being is the result of Him living in us.
“Deep calleth unto deep…”
This is the pure language of relationship. It is the cry for ever-deepening bonds as One heart reaches out to another. It is a language without words. It cannot be articulated, expounded upon or taught. The reality is that it can only be entered into upon the grounds of His sacrifice and grace. Love by its very nature draws that which it loves to itself. Its disposition is to share, express and replicate itself in all who are near. Seeking is simply the response to this eternal call. Obedience is the result for love ever seeks to please that which it loves. To serve Him is the greatest joy in life.
It is no wonder that Daniel set His heart to understand and to the “chastening” of himself. To such a heart come the words of grace “wherefore I am come for thy words”! To hear such things from God and to know His favor is the sum and purpose of life. It is the great prize for which Paul had set his mark. (Philippians 3:14).
Blessed are those who seek Him with one pure motive: to know Him. Let us set our hearts to have that singular desire.
“Love is the highest expression of truth – It is in these days where the “foolishness of God” (in the eyes of men) is to flourish. Light in the midst of the darkness is the great cross of our day…”
“Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines. They are the graces about which there is no mystery, and they are within reach of all classes. The poorest Christian can every day find occasion for practicing love and humility”
– J.C. Ryle