Quote for Today
“The Pentecostal power, when you sum it all up, is just more of God’s love. If it does not bring more love, it is simply a counterfeit.”
— William J. Seymour
“The Pentecostal power, when you sum it all up, is just more of God’s love. If it does not bring more love, it is simply a counterfeit.”
— William J. Seymour
“The distance between our knowledge of truth
and our obedience to it is the measure of our integrity
“You make decisions and decisions will make you.”
“Love without truth and honor is licentious in nature.
Love without commitment is promiscuous and fleeting.
Love without virtue and understanding is savage and selfish.
Love without respect is short-lived.
Love without these conditions is without God.”
“Lord, what wilt thou have me to do?”
Paul on his way persecuting the church was confronted on the road by Jesus Christ. His way was interrupted with God’s way and his surrender was immediate and complete. He understood Jesus to be the Lord of His life; not a part time occupation or a Sunday morning exception to his schedule; not Someone to run to when everything else failed. “Lord” was his heart-felt response. Much of the gospel presented today is of a Saviour who is ever willing to help us cope with life, to assist us on our journey while we chose the way and manner in which we live. Such was not the case in the early church nor in the presentation of the Good News of Jesus Christ. Through the power of the Holy Spirit His people presented Jesus as Lord; a living Saviour who is to be Lord of our hearts, our thoughts, purpose and conduct of our lives.
The church today considers the life of Paul as something out of the ordinary and an anomaly in the average Christian experience. Our expectations of Him determines our experience. Expectations are really the evidence of our faith. A faith that expects little, receives little. There must be a radical change in the perception of whom He is and who He is to be in us. The nominal Christian life is one of low expectations, contentment with the status quo and a vague concept of who Christ is. Paul under the inspiration of the Holy Spirit declared…
“Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting”
1 Timothy 1:16
Paul’s life was the “norm” not the exception! How long will we be content with reading the sacred scriptures which speak of one thing while our lives experience something else? When will the contradiction spark a longing within our hearts to know Him as Lord and Master? We must acknowledge the issue is not with Him but with our own dismal expectations. Paul was no different than any of us. He was a man subject to the tendencies and frailties of us all with one distinguishing characteristic: “Lord, what would YOU have me to do…” The Lordship of Christ is the pivot which transforms ordinary lives into extraordinary expressions of His grace and power.
This is the evidence, the nature and the desire of those who are filled with His Spirit and Life.
The disciples who were being persecuted for their zeal to declare Christ to the world replied to the religious leaders of their day:
“For we cannot but speak the things
which we have seen and heard”
A people who see little have little to declare. When the church is full of uninspired teachers presenting principles rather than His Life and when the people of God are content with hearing from the pulpit rather than hearing God within their own hearts; then we must acknowledge we are living in the Day of Apostasy!
The life of faith in the individual believer is revealed in their everyday experience. Their expectations, the company they keep and the fire which burns within their hearts is the public disclosure of their faith.
This is the testimony of the ministration of Christ in early Church:
“These that have turned the world upside down
are come hither also”
“If you here stop and ask yourselves why you are not as pious as the early Christians were, your own heart will tell you that it is neither through ignorance nor through inability, but purely because you never thoroughly intended it.”
– William Law
“Dearly beloved, I beseech you as strangers and pilgrims,
abstain from fleshly lusts, which war against the soul”
1 Peter 2:9
The aged and seasoned Peter beseeches the people of God to abstain from the fleshly lusts of this world which have long embattled the souls of the pilgrims of faith. Throughout the varied history of God’s people, the tendency has been to compromise with their enemies rather than eradicate them. The enemies and vices with whom one generation makes covenants/compromises, rule over them in succeeding generations. The things that one generation allows become the excesses of the next; the purity and the life of Christ ebbs away with each passing generation.
We are called to abstain from these things for they war against our very soul. These lusts and desires wither and shrink the vision of our Beloved. They taint the thought life, the inner sanctum of our being, and blind the soul from the light and glory of God Himself. It is an all-out assault on the minds and souls of God’s people. There is but one answer: the Lordship of Christ within the life of every believer. Victory! His Lordship coupled with our obedience insulates us in His Holy Presence. Joseph fled temptation and in the end became the Zaphnath–paaneah of the known world. If Christ’s Spirit does not rule within, our outward life will not stand in this day. His Kingdom starts within the thoughts, desires and intentions of every heart.
The Kingdom of God is not a message; it is a life. It is not a teaching, a word or a concept; it is the rule of God within the heart of man. It is a state of being; a heart fully submissive to the intonations of His Holy Spirit. His will is our will. His thoughts are our thoughts and He is seen and heard within the lives of His own.
“For the kingdom of God is not in word, but in power”
1 Corinthians 4:20
“For the kingdom of God is not meat and drink;
but righteousness, and peace, and joy in the Holy Ghost”
It takes power and an authority beyond the scope of human nature to bring this kingdom into the heart and soul of man. Just as in the days of Israel, our enemies are stronger and more powerful than we are. The secret of victory is in our humility of learning the ways of His warfare. His Spirit teaches our hands to war and our fingers to fight.
“He teacheth my hands to war;
so that a bow of steel is broken by mine arms”
1 Samuel 22:35
“Blessed be the Lord my strength,
which teacheth my hands to war, and my fingers to fight”
The war of the soul takes place in the unseen realm of our thoughts, far away from the sight of all but God. It is here that the battle rages. It is here that the unseen foes are defeated by the power of His Spirit working within our lives.
“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ”.
2 Corinthians 10:3-5
The authority of His Kingdom is known first and foremost in the secret places of the heart.
“For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it”
True authority in God’s Kingdom will be revealed through those who are under His authority. Many may claim authority because of knowledge, associations, and strength of personality; but God sees into the secret places and sets His love upon those who love Him.
“In the day when God shall judge the secrets of men
by Jesus Christ according to my gospel”
It is a day to avail ourselves of His grace to find the strength to fight the fight of faith and having done all to stand victorious in this evil day! To Him be the Glory and the Power and the Praise!
“Wherefore take unto you the whole armour of God,
that ye may be able to withstand in the evil day,
and having done all, to stand”
“And a mixed multitude went up also with them”
The great multitude that left Egypt (well over one and half million people) was comprised not only of Israelites but also of foreign slaves and Egyptians; a great diversity of races, cultures and motives. There were no doubt sincere followers of God in every one of these nationalities* for the promise of the Passover was to all: “when I see the blood I will pass over”. The blood was the reason for the pardon; not the nationality of the people inside the house. Even here we see glimpses of the New Covenant promise which is based upon faith and not natural birth. This mixed multitude were called the children of Israel. The wilderness was the crucible where many offending elements of the throng would be judged and purified (1 Corinthians 10:1-6).
Historically within the purposes of God mixture is a common malady. Within the hearts of all exists various motives for following after God. There are those who join themselves to the multitude for the blessings rather than out of a pure love for God. After the Sermon on the Mount a great multitude followed Him enthralled by the pure words of grace and wisdom which He spoke.
“When he was come down from the mountain,
great multitudes followed him”
Later we read that multitudes followed Him because He fed them.
“Ye seek me…because ye did eat of the loaves,
and were filled”
Jesus began to speak of deeper things; truths which were no longer pleasant and soft but offensive to the natural mind and the religious culture.
“Verily, verily, I say unto you,
Except ye eat the flesh of the Son of man,
and drink his blood, ye have no life in you”
The multitudes began to shrink and many fell away. The way was becoming narrow and the gate unpopular. Many of His “disciples” began to murmur.
“Many therefore of his disciples,
when they had heard this, said,
This is an hard saying; who can hear it?”
So too in our day the multitudes enjoy the broad way focusing only on the elementary things of God. Discipleship, dying to self, the pursuit of true righteousness and holiness are forsaken for the golden calf of the masses. In our day the masses are the proof of a successful church or ministry and often the truth is crucified at the hands of those who want the approval and esteem of men. Nevertheless, there are those whose hearts are set upon following Him. It is to the disciple that His sayings become costly and His way becomes narrow. The self-life must be left behind to move forward in the mystery of His Way. It is the hard sayings of Jesus that cause many to stumble.
“From that time many of his disciples went back,
and walked no more with him”
In our day we have many places where people can congregate to ease their conscience and pacify their convicted soul. They can hear His words without having to follow Him and call Him Lord without obeying. It is a new “gospel” that claims one simply has to believe and heaven is assured and God is pleased. A relieved conscience and a no-cost gospel are nothing more than a religious sedative for a lukewarm environment.
“Ephraim, he hath mixed himself among the people;
Ephraim is a cake not turned.
Strangers have devoured his strength,
and he knoweth it not…”
Even so God calls out to us to draw near in truth and in purity of heart; to leave the crowds and the broad paths. There is a refuge and consolation to be found there. Even the weak, the downtrodden and the lonely are made strong in the way of our God. The Great Shepherd Himself will lead us through the labyrinth of compromise and mixture into truth, righteousness and holiness.
“A faith which works not for purification will work for putrefaction.
Unless our faith makes us pine after holiness,
it is no better than the faith of devils,
and perhaps it is not even so good as that.
A holy man is the workmanship of the Holy Spirit”
* Caleb the son of Jephunneh the Kenezite; one example of several non-Israelites. For his faithfulness to God, Caleb was given an inheritance of the Tribe of Judah (Joshua 15:13).
“And you shall take possession of the land* (see note)
and settle in it, for I have given the land
to you to possess it”
Our apprehension of God’s Word is by degrees; its sphere of influence grows as we yield to its dominion. Our ability to impact the lives of others will be to the degree to which our own heart has been impacted. The work of truth starts within our own hearts. Its power must be felt within our own lives before we can effectively move in ministration into the lives around us. God’s purpose is that by His Spirit, His Truth and the Life of the Son we begin to take possession of our own hearts.
“In your patience possess ye your souls”
There is a warfare, a battle of extreme proportions within our own being. The enemies are real and they are more powerful than we. It is in the crucible of our own victories whereby we minister grace and power into the lives of others. The land within must be taken; the enemies of self-will, self-determination and self-seeking must be conquered by the operation of His Spirit within. The lessons learned from these battles equip us to understand the struggles of those around us. We discover patience, mercy and wisdom from our own frailties.
King David fought his own battles hidden far and away from the sight of others. These were his preparation for Israel’s Goliath. Had David not had victory over the lion and the bear he would not have had the faith and fortitude to face Goliath. His personal battles prepared him for Israel’s foes. It is no different today. The land of our hearts must be conquered if we would be vessels of honor unto Him. The battle must be fought with spiritual weapons not carnal ones. It is something we learn.
“Blessed be the Lord my strength,
which teaches my hands to war,
and my fingers to fight”
The first step is knowing that the “Lord is our strength”. Just like Peter, it will not take long to discover the unreliability of our own resolve. Let us take courage even in our defeats for, as Peter, we have a “High Priest” who is ever interceding on our behalf.
“For if ye live after the flesh,
ye shall die:
but if ye through the Spirit do mortify
the deeds of the body,
ye shall live”
The Life of Christ is found and experienced on the battlegrounds of our own heart! His Life must be individually apprehended by the personal pursuit of every believer. The Apostle beckons us to
“work out your OWN salvation with fear and trembling”
No one else can work this out for you. Just as Jesus must be our personal Saviour so also is our ongoing relationship with Him. The Prize is attained individually as is the reward.
“To the one who is victorious, I will give the hidden manna.
I will also give him (individually)
a white stone inscribed with a new name,
known only to the one who receives it”
It is in these things that we become partakers of His Victory. We are to overcome even as He overcame.
“To him that overcomes
will I grant to sit with me in my throne,
even as I also overcame,
and am set down with my Father in his throne”
The validity of His Life working in us is expressed in victory over the enemies of our hearts.
“Who is he that overcomes the world,
but he that believeth that Jesus is the Son of God?”
1 John 5:5
There can be no victory without the struggle; there can be no Crown without the Victory.
It takes fortitude, grace, hope, holy determination and the Lord as our strength. Let us not grow weary or faint-hearted for greater is He who is in us than he who is in the world!
*Note: Within the New Testament understanding the Promised Land represented a life that can be entered into here in this life. It is not a representation of Heaven but a life which is to be “entered into” in the here and now.
“Today if you will hear his voice, do not harden your hearts. Do not be stubborn like those who rebelled. Who were they who heard God and rebelled? All who came out of Egypt with Moses rebelled. With whom was he disgusted for forty years? He was disgusted and angry with those who sinned and died in the desert. Who did God swear would never enter his rest? He was talking about those who did not obey him. We see that they could not enter in on account of a lack of faith (unbelief) (disobedience). While the promise of entering his rest remains, let us fear that one of you might come up short and not enter. Indeed, we have had good news presented to us. They also had it. But the word that was heard did not benefit them because they were not united in faith by what was heard” (Hebrews 3:15 – 4:2)
The above declaration by the Holy Spirit defines a people who by faith came out of Egypt (salvation from the world) but failed to enter into the land of promise because of unbelief (disobedience); the good news of their day was not apprehended. So too, in the New Testament understanding, we are to enter in on the basis of a living faith (obedience). The exhortation to those who know of His salvation is to GO ON into the fullness of His life within. It is by faith we drive out the enemies of deceit, lying, lust, envy, jealously and all the other works of the flesh; for they who do these things shall not enter the kingdom of God.
“Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Galatians 5:19-21)
The exhortation to God’s people (who have already tasted of God’s gracious deliverance from the world) is one of going on into His fullness. Anything else is falling short of His purposes in Christ.
“Let us labour therefore to enter into that rest,
lest any man fall after the same example of unbelief”
God has given us this land, past tense, even as the land had been given to Abraham, Isaac and Jacob. However, there came a time when His people had to possess it by entering in and driving out the enemies who inhabited it.
“for I have given the land to you to possess it”
The promises of God in Christ have been given to those who by faith have overcome the enemies within and the world without. To them alone are his promises fulfilled.
“He that hath an ear,
let him hear what the Spirit saith unto the churches;
To him that overcometh will I give to eat of the tree of life,
which is in the midst of the paradise of God”
“He that hath an ear,
let him hear what the Spirit saith unto the churches;
He that overcometh shall not be hurt of the second death”
The “gospel” of today preaches the promises without the overcoming. It tells His people they have already entered into the Kingdom of God while living and abiding in the “works of the flesh”. It is a solemn day and we must avail ourselves of His power to live above and beyond our own resources. The faith of God has caused us to find in HIM all the enablement to overcome and possess our possessions in Christ Jesus our Lord!
“When the LORD shall build up Zion,
he shall appear in His glory”
God is a covenant keeping God. The reins of His dealings in His people are neither arbitrary nor random. He is a God of purpose and intent. It is always striking to me to hear people say that the Lord could return at any moment as if there were no real purpose in His timing. He is coming back for something specific and precious to Him.
“…to present her to himself as a radiant church,
without stain or wrinkle or any other blemish,
but holy and blameless”
The church which God is going to present to Himself is to be radiant, pure, and holy. The stains of selfishness, strife, division, and worldliness will be removed. She will be ONE in truth, love, and holiness. Her garments will not be wrinkled nor soiled. The members of this glorious body will have a fervent love one for another and there will be no schisms within those who have the faith of the Bride. Those who are not bothered by the division and the worldliness of the church today know little of either His return or His heart. Those not burdened to the point of speaking, praying, and admonishing His people to repent from their ways know not God! His return is predicated upon the fulfillment of the prayer of Jesus.
God is not going to allow the prayer of His Son to go unanswered! The prayer of Jesus (John 17) will not fall to the ground unfulfilled. We are here to serve His purposes and desires; to walk contrary to these things is disobedience.
“Let us be glad and rejoice, and give honour to him:
for the marriage of the Lamb is come,
and his wife hath made herself ready”
Those who walk in the faith (the call) of the Bride cannot hold to evil thoughts about their brothers and sisters; they cannot gossip, speak evil, or withdraw themselves from others. Those who would be ready for Him must know of the burning and purifying required to walk in the white robes of His righteousness and grace. We are required to speak truth and present the Holiness of God to all. The declaration of His Holiness does not arise out of a perceived self-righteousness; it is simply because He who is Holy has called His people to be holy. People who see little are not troubled by the horror of the present day Church of God. They are so involved with their own “church” that they are blinded to the reality of God’s house.
How can it be that we can have our “own” church and our “own” spiritual agendas? Even in our “preaching of Christ” we secretly desire to bring men and women to our building, our organization and our ways. The hidden agenda to enlarge “our” church body reveals the carnality of self-seeking. The result of this worldly way of living is that we are divided against ourselves; an indictment of a people who have wandered far from the truth and power of HIS love in our midst.
“That they all may be one;
as thou, Father, art in me, and I in thee,
that they also may be one in us:
that the world may believe that thou hast sent me”
Many religious people do not take the substance of this prayer seriously nor is it thought of in terms of actual fulfillment. The prayer of Jesus is given little consideration as to how we live and conduct ourselves within the household of faith. This Oneness for which Jesus prayed can only be known by “us being ONE IN HIM”. If I am in Jesus, I love His people; if I do not love His people, I do not know God.
“He that loveth not knoweth not God;
for God is love”
1 John 4:8
Living outside a true knowing of God will leave an individual separated from the influence of the prayer of Jesus. Men take the knowledge of God’s Word and purposes as an intellectual formula but do not know the heartbeat or the power of His love within their hearts. They journey through life unaffected by the condition of His House. In stark contrast, the Bride makes herself ready for she feels the anticipation of being one with Him. Her aspirations are not born by some religious concept; she desires purity because she wants to present herself to Him. This spiritual betrothal is a real and living thing that beats within her heart; a hope that purifies.
“And every man that hath this hope in him
purifieth himself, even as he is pure”
1 John 3:3
Everyone that has this hope knows of this purifying! It is a day of separation of the wheat from the chaff, the wheat from the tares, and the Ishmaels from the Isaacs. The Day of the Lord is upon us and the life which we now live reveals the truth of our condition. Those who hold His heart and His faith are asking God to search out their hearts, repenting of the works of the flesh and the severing of relationships. There is a fire to speak the truth and to hold one another accountable in our walk with Him. There is a circumspect walk and a rising up of His Word within the hearts of those who know and feel that the day of His appearing is nigh; not waiting in faithless inactivity but cooperating with the burning of His Spirit within their hearts. They seek out others in whom the fire is burning “to provoke one another unto Love and Good works”.
The Father waits for the prayer of the Son to be realized within those whom He has called.
“Behold, the husbandman waiteth
for the precious fruit of the earth…”
It is He who is waiting for the full and rich harvest from the precious seed which was sown into the earth! The Day of the Lord is the Day of the Harvest. He is waiting for the fullness of Christ within His own. We cannot know God and have little or no concern for the welfare of the Body of Christ. Daniel saw the state of Israel and spent his time weeping and praying over their condition. Paul, Peter, Jude and others wrote and spent their lives beseeching His people to preserve the unity of the Spirit and hold fast to the love of God.
“I therefore, the prisoner of the Lord,
beseech you… to walk worthy…
Endeavoring to keep the unity of the Spirit
in the bond of peace
There is one body, and one Spirit,
even as ye are called in one hope of your calling;
One Lord, one faith, one baptism,
One God and Father of all, who is above all,
and through all, and in you all”
How do we walk worthily?
By endeavoring to keep the unity of the Spirit!
This is not about the organizations of men but about the One Body of Christ. To walk worthy of His heavenly call we must seek the welfare of His house! Without a burden for his house we are without His Heart.
“By this shall all men know that ye are my disciples,
if ye have love one to another”
A heart devoid of love reveals the indisputable fact that it is not a disciple of Christ. Love is the very signature of God in His own. Apathy is deception; it holds to His word but is bereft of the power and wonder of His Love for Him and one another.
Religion is comfortable with loving one another in word but the love of God calls us to a higher standard.
“My little children, let us not love in word,
neither in tongue; but in deed and in truth”
1 John 3:18
When the Church of God is pure, holy, and unified in the fervency and power of His Love, He will suddenly appear with unspeakable glory.
“It came even to pass,
as the trumpeters and singers were as one,
to make one sound to be heard
in praising and thanking the Lord…
that then the house was filled with a cloud,
even the house of the Lord
So that the priests could not stand
to minister by reason of the cloud:
for the glory of the Lord
had filled the house of God”
2 Chronicles 5:13-14
“And the Spirit and the bride say, Come”
Those who are of the Bride speak the same word as the Spirit.
Note that there are many aspects of His return and his appearing will be according to a person’s relationship with Christ. To the wicked and evil of this world He will come as the Righteous Judge with retribution upon those who have not obeyed the Gospel. To the slothful servant who hid His talent in the ground He will judge and render a just recompense (Matthew 25:24-28). Those who kept their lamps burning by the oil of His Spirit He receives into the marriage feast (Matthew 25:10). To the foolish virgins the marriage feast is closed (Matthew 25:10). To those who knew His will but did not prepare themselves His coming will be accompanied by many stripes (Luke 12:47). His coming to each of us will be in accordance to the life we have lived not the doctrines we hold.
“Blessed is that servant,
whom his lord when he cometh shall find so doing”
“the Lord, whom ye seek,
shall suddenly come to his temple”
With an acknowledgement to Brendan Jaster and Linda for help with editing Please also visit: Brendan Jaster's Blog
“And an highway shall be there, and a way*,
and it shall be called The way* of holiness;
the unclean shall not pass over it;
but it shall be for those: the wayfaring men…”
In every generation there have always been “the wayfaring ones” who walk in the way of Holiness. The Hebrew word translated “highway” comes from the root word meaning to “lift up or exalt”; it might better be translated “high way”. It is also the narrow way of which Jesus spoke. Its proximity to the broad way of the masses may seem close at first but the ends of these two paths are radically different.
“Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction,
and many there be which go in thereat:
Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it”
The broad gate (easy gate) leads to destruction while the narrow way leads to life; His Life within the hearts of those who choose to travel such a road. The narrow way is the “Way of Holiness”. It is for the wayfaring ones who can no longer abide in the tents of Hagar. They can no longer be bound within the confines of a system and a contentment of the “partial faith” as was Ishmael. Part Faith (Abraham) part flesh (Hagar: the Egyptian), a mingling of the two where the ways of men exalt the flesh while attempting to declare the ways of God. The nature of Ishmael will always mock the child of promise. Nevertheless, the day will come that God brings separation and speaks His decree.
“Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free-woman” Galatians 4:28-30
The Way of Holiness is the way of the wayfaring ones. It is a lonely way with the painful discovery of all that we are by nature: broken, sinful, selfish, vile and unloving. The Way of Holiness is the pathway to the seeing of Him and in the seeing of Him we see ourselves. The Way of Holiness is also the way to discovering His unmerited grace and wonder! In knowing our condition Grace is seen in its reality. Mercy is no longer just a religious word. It is the very power of God at work within to enable us to rise up and follow Him who “first loved us”.
Inherent within His own, the wayfaring ones, there is a cry and a desire to see Him, to know Him and to please Him. The cry rises from deep within, for it is nothing less than the cry of the spirit of adoption whereby we cry “Abba Father”. It is the result of the Life of another beating within our hearts, a cry which cannot be ignored nor pacified by the programs and ways of a dead and impotent religion. These wayfaring ones are filled with a hunger and a thirst for His righteousness to be worked out in their own lives. They do not leave the religious things because they think they are better; they leave because they can no longer ignore the need to know Him in a deeper and fuller way.
“Pursue peace with all, and holiness,
without which no one will see the Lord”
What is the promise of a faithful God to the wayfaring ones?
“And the ransomed of the Lord shall return, and come to Zion (Heb. 12:22) with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” Isaiah 35:10
The hardness, loneliness and sorrow of the way is the journey into the Joy and Gladness of the Lord. Blessed are those who remain true to the leading of His Spirit.
“Blessed are they which do hunger
and thirst after righteousness:
for they shall be filled”!
*Note: Strong’s Definitions: דֶּרֶךְ derek, deh’-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
“Because it is written, be ye holy; for I am Holy”
1 Peter 1:16