The Two Aspects of Hearing God

The Two Aspects of Hearing

How Do We Hear?

In our day the Christian landscape is rife with erroneous teachings and heresies. Most of these are obvious to any child of God with even a limited concept of the foundational truths of Christ. However, Jesus addressed two aspects of hearing with His disciples; each were critical in the measuring of His truth to them. These are clearly set forth for us: take heed WHAT we hear and take heed HOW we hear. The first warning concerns the “hearing” of those who follow Him.

“Take heed WHAT you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear
Mark 4:24

Here Jesus is addressing the content of WHAT people hear. There is a divine measuring of truth proportional to what we are willing to hear. If we allocate God’s truth to be for another time and not for us today, we will be unable to hear anything further. The “measure” that we allow will determine what is measured to us. We must “take heed” to these critical warnings. Only then will the Body of Christ be a light and a wonder to the world around us!

God has always been concerned with HOW His people hear His Word. Many may read its content. Many may discuss its implications and even teach its meaning, but few hear with the ears of faith.

It is HOW one hears that determines how one walks.

Hearing is the foundation of an individual’s life in God. This intrinsic and essential faculty determines the whole concourse of our life. Where there is no hearing by the ear of faith there can be no growth in our relationship with Him. The crisis of every heart is reduced in God to this ONE THING. It is here that the eternal destinies of all people are concluded.

“Take heed therefore HOW ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”
Luke 8:18

There is a deception which is of a far higher order than merely taking heed to WHAT we hear; it is in the realm of “HOW” we hear. Throughout the New Testament we are struck with the clear distinction God makes between those who hear and those who do not.

The Parable of the Builders

“Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock…”
Matthew 7:24

Jesus continued in this Parable to contrast the one who heard correctly from the foolish one who also heard correctly WHAT Jesus was saying but failed in HOW he heard.

“And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand”
Matthew 7:26

The strength of the House which each man built was not determined by WHAT they heard but in what they DID with what they heard. In other words: in HOW they heard! One man heard the Words of Jesus as the Word of the Lord who is to be obeyed; the other heard the Words of Jesus as a Teacher and viewed God’s Word as something to know rather than something to be obeyed! The “fruit” of these two contrasting lives is clearly set forth in the power of Christ’s Word to His disciples.

Jesus, in a few verses preceding this Parable, set forth what He was clearly meaning.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven”
Matthew 7:21

The eternal question to each of us is, “HOW are we hearing?” Do we hear Jesus as LORD, or do we hear Him as our Teacher? One to be obeyed, or one who came to merely enlighten us with divine teachings? The manner of our walk reveals the evidence of HOW we hear!

“Take heed therefore HOW ye hear: for whosoever hath,
to him shall be given; and whosoever hath not,
from him shall be taken even that which he seemeth to have”
Luke 8:18

Σ

“But be ye doers of the word, and not hearers only,
deceiving your own selves”
James 1:22

Brian Troxel

Carelessness (Revised)

CARELESSNESS

(Revised)

“…But ye gave the Nazarites wine to drink;
and commanded the prophets, saying, Prophesy not”
AMOS 2:12

The road to apostasy is paved with carelessness, the watering down of true discipleship, and a refusal to hear the Word of the Lord. The calamities and judgments that followed such a prescription of “religion” are devastating and inevitable. Where the fear of the Lord no longer enters the mind of the people of God, His Holiness and Majesty is watered down to a God who no longer is concerned about righteousness and truth. Truth becomes a teaching rather than a life and righteousness is reduced to doctrinal position in the stead of a heart where the fire of God burns the dross of fallen humanity. Where the majority of the preaching today in its essence declares ‘The Lord will not do good, Nor will He do evil”.

“And it shall come to pass at that time
That I will search Jerusalem with lamps,
And punish the men who are settled in complacency,
who say in their heart,
The Lord will not do good, Nor will He do evil
Zephaniah 1:12

The result of the religion of men is to reduce God to an idea and a concept which portrays Him as one that neither rewards righteousness nor judges evil. While this is not said in so many words it is the premise of much of the presentation of the gospel in this hour. We tell the world that they need to repent but after having “accepted Him” there is a carelessness about how one lives. The complacency and apathy of the people of God in this hour is evident when we no longer expect from ourselves a life of true righteousness and those who are pursuing this life are told to “drink wine (compromise)” and in effect “don’t take this stuff too seriously”. We hear the expression that a man is so heavenly minded that he is no earthly good; in fact it should be stated that unless we become heavenly minded our lives are no earthly good!

May the Lord stir up the prophetic word in this hour to show the error, apostasy and the carelessness of His people. Let there be a WORD going forth in the FIRE of His love and jealously that this is the DAY OF THE LORD. THIS IS THE DAY TO TURN FROM OUR WAYS. It is not a day to live carelessly and walk in the love of the things of this world for the WORD OF THE LORD IS…

“Love not the world, neither the things that are in the world.
If any man love the world, the love of the Father is not in him
I John 2:15

The focus of our life is the revelation of the love of our life. Our prayer life reveals the things that are dear to us. If all we pray for is our needs, wants and troubles, if the only things we hold up in prayer are those things that concern US and OUR little circle then we NEED to find Him afresh. We are here for the “building up of the Body of Christ”; to see the “Unity of the Faith” revealed IN THE EARTH! If the Risen Christ is ever “making intercession for US” that expression of love for others should also be a reality in our hearts.

Brian Troxel

SHILOH!

SHILOH!

“The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until HE comes to whom it belongs (Shiloh*). To him will the obedience of the peoples be”
Genesis 49:10

The Scepter of God has passed from Judah. He to whom it belongs has come; Jesus the Christ who now rules and reigns! It is HIS government and rule to which all the kingdoms of this world will bow.

“For to us a child is born. To us a son is given; and the government will be on his shoulders. His Name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace”
Isaiah 9:6

The long-awaited Day is upon us with the sifting of the nations and the hearts of all who dwell upon the earth (Revelation 3:10). Everyone will be subjected to these siftings for the Day of the Lord is to try all people of every kindred, nation and tongue. Jew, Gentile, Barbarian: all will be tried in the balances of God. It is by Him that all things will be determined.

This SHILOH unto whom all things belong is the Son of Man, the Son of David and a Priest after the order of Melchizedek. There is therefore now no longer Jew or Gentile**(see note below) to whom the promises belong, for the “promises of God are yeah and amen in HIM”.(2 Corinthians 1:20) These promises are only unto those who are in Him! There is salvation in none other. He is the keeper and the summation of all the covenants. He is the fulfilment of all the promises of God and through the offering of Himself all other offerings are obsolete. The Book of Hebrews boldly declares that in the loins of Abraham the Levitical and Aaronic priesthood paid homage to the greater priesthood which was to come (Hebrews 7:9-12).

“For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually…”
Hebrews 7:1-3

The writer of Hebrews continues with this prophetic statement…

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises. But without any dispute the lesser is blessed by the greater”!
Hebrews 7:4-7

The act of Abraham bringing tithes to this Melchizedek, and the act of Melchizedek blessing him, clearly demonstrates this transcendent Priesthood of God (not that Melchizedek was Christ, but he was a type of Him who was to come)!

David moving in the Spirit of prophecy spoke of this ONE who would come after the order of Melchizedek; (Jesus perplexed the Pharisees in asking them the meaning of this same Psalm). (Matthew 22:42-46)

“The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek”
Psalm 110:4
(Read the whole Psalm for it speaks to our Day of His return and the ministrations of Judgment upon this world).

It is this One of whom it is declared:

“To Him will the obedience of the peoples* be”

The true people of God bring their obedience to Him; not with lip service or with feigned faith and empty prayers, but with willing and pure hearts. Unto Him shall the worship, the gathering and the obedience be. Anything less will be cast into the fires of God. A gospel which declares faith without obedience is not the Gospel of God. The true Gospel is to declare to the nations the Good News by which fallen man can rise from the ashes of rebellion and disobedience unto “the obedience OF Faith”!

“but has NOW been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience OF faith
Romans 16:26

What do the prophetic writings declare? What has NOW been disclosed?

“To him will the obedience of the peoples be”

Let the Truth and the Glory of Shiloh
penetrate our hearts afresh!

*Note: Shiloh שִׁילֹה šiylōh: A masculine proper name meaning Shiloh. It is a noun meaning whose it is or he whose it is (Gen 49:10). The NIV renders it to whom it belongs; the NASB uses Shiloh with a note. The KJV translates it as Shiloh.
**Note: Galatians 3:28, Colossians 3:11, Romans 2:28-29, 3:21-31, 9:6-8, Ephesians 2:11-22, 1 Corinthians 12:13, 1John 2:2, Galatians 2:11-20, 3:14-16, 4:22-31; Hebrews 13:20; John 1:29; 5:37-40 to list but a few.
*Note: "Peoples" (Plural) To all Nations!

Brian Troxel

Words from THE Church in Iran

Words from THE Church in Iran

“Disciples forsake the world and cling to Jesus ’till he comes. Converts don’t,” the leader said. “Disciples aren’t engaged in a culture war. Converts are. Disciples cherish, obey, and share the word of God. Converts don’t. Disciples choose Jesus over anything and everything else. Converts don’t. Converts run when the fire comes. Disciples don’t.”

This is the cry of His people coming out of Iran. God is moving, empowering and raising up a living testimony in Iran and to the whole world! Please go to this link: The Church in Iran

Pray for our brothers and sisters!

Psalm 63:1-2 – A Heart Aflame

Psalm 63:1-2

The Heart Aflame

“O God, you are my God; I will seek you diligently.
My soul thirsts for you…”
Psalm 63:1

The true pursuit of God is a proportional response to our seeing of Him. The diligent seeking of God in the life of David was a consequence of him seeing God in the sanctuary.

“Thus I have seen you in the sanctuary,
beholding your strength and glory”
Psalm 63:2

The land wherein David dwelt became a howling wilderness in comparison to the beauty and the glory he beheld in the Holy Place of God.

“…My soul thirsts for you;
my flesh longs for you
as in a dry and weary land without water”
Psalm 63:1

It is the seeing of the wonder of God that transforms one from being at home in this world into a pilgrim of faith; a sojourner with purpose and a captive of the hope which is in Christ Jesus our Lord. In beholding the Pearl of Great Price men and women are freed from the gravity and pull of this world. His beauty mesmerizes the beholder; it causes an abandonment of all other loves and creates its own quest and inertia. There can be no settling for the artificial and trite for the deep of God beckons His own with the simple cords of Love and Desire.

“Deep is calling to deep
at the thunder of your waterfalls…”
Psalm 42:7

The depths of His being calls out to the Christ within. The tendrils of His love grip the soul in the embrace of God Himself. Only the Love of God in Christ Jesus can ignite our hearts into such a pursuit.

“Who, when he had found one pearl of great price,
went and sold all that he had, and bought it”
Matthew 13:46

Brian Troxel

The Struggle and the Crown

The Struggle and the Crown

“Therefore it is of faith, that it might be by grace;
to the end the promise might be sure to all the seed”
Romans 4:16

The Struggle

“And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD. And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.”
Genesis 25:22 – 25

Within the life of every true believer is the struggle between two natures; two ways of living, two sets of desires and two eternal consequences.  The conflict is between the first Adam and the Last Adam, the first Adam being that nature which is earthly and sensual and the second Adam being the heavenly man, the Eternal Son of Man. We see the very portrayal of this within the womb of Rebekah as she by faith brought forth the one who would become Israel in the purposes and dealings of our great God.

Esau was the firstborn, a man of passions, wild and undisciplined.  He was of the earth, earthly and devoid of any real love of spiritual things.  He was born first, bearing the likeness of the first Adam, which in the Hebrew means “red earth”.  At his birth the scriptures take great care to describe his appearance (See The Things of Esau).

“And the first came out red*(see note below),
all over like an hairy garment; and they called his name Esau”

Genesis 25:25

Jacob, though a schemer and a conniver, had one thing that set him apart.  He had respect for the things of God.  The birthright, which was rightfully Esau’s by virtue of being the first born, meant little to Esau and he surrendered it for  a mere mess of pottage in a moment of extreme hunger.  Jacob, on the other hand, coveted this blessing.  Jacob was the son of promise, a man called to become the Israel of God, not by strength, nor by might but by the mercy and strength of our God.

These two distinct “manner of people” struggled within the womb of Rebekah, yet the promise was THE ELDER SHALL SERVE THE YOUNGER.  Jacob’s journey of faith to become Israel was one of many dealings and breakings in the hands of a determined and merciful God.  The promise of God tarries until the man Jacob is broken.  It is in our submission to His dealings that we become the people upon whom the promise falls.

“The Lord sent a word into Jacob,
and it hath lighted upon Israel”

Isaiah 9:8

The promise to Jacob was a sure thing but the severity of the dealings of God and the determination of God is what made the promise sure.  The man Jacob must become the worm that he might indeed become strong.

“Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel. Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff”
Isaiah 41:14 – 15

We must see that the inabilities in our life to do God’s will are the result of our strengths not our weaknesses. When we speak of weakness we are speaking of all that has not been brought into submission to the Son; in whatever measure we have known the fellowship of His sufferings there is a corresponding experience of His resurrection life.

“That I may know him,
and the power of his resurrection,
and the fellowship of his sufferings,
being made conformable unto his death;
If by any means I might attain
unto the resurrection of the dead”

Philippians 3:10 – 11

Let us realize that the struggle within is a struggle that is to be unto life and glory; HIS LIFE and HIS GLORY.  The struggle of Rebekah is prophetic of all that we must know within ourselves.  Jacob will remain Jacob until he is broken.  We too will remain barren unless we discover the wonder and the power of HIS faith in our lives.  A faith like gold submitted to the fire is purified and fit for the master’s use.  Teachings will not produce this life; only a broken and surrendered will in the hands of the God of Jacob!  This is not a day to tarry but it is a day for us to “press toward the mark, for the PRIZE of the high calling of God in Christ Jesus”.

Let our confidence be not in ourselves, our knowledge or our associations.  Rather let our confidence be in the God of Jacob who was able to bring forth a PRINCE* (see note below) from the worm and who is able to complete that which He began in us.  The beauty of Jacob’s heart was clearly revealed at Peniel as we see Jacob clinging to the ONE who wounded him for in that place we see and hear God’s declaration…

The Crown

“Thy name shall be called no more Jacob, but Israel:
for as a prince hast thou power with God and with men,
and hast prevailed”

Genesis 32:28

* אַדְמֹנִי ʼaḏmōniy, אַדְמוֹנִי ʼaḏmôniy: An adjective meaning red, ruddy. from the Hebrew Word ADAM
*Israel – Prince with God

A Partial reprint of a former post.
A relevant reminder for us to stay the course in Christ

Brian Troxel

A Word in Season – The End of the Matter

The End of the Matter

“…but the end of the commandment is love
out of a pure heart and a good conscience,
and faith not pretended,
from which having missed the mark,
some turned aside to empty talking”
1 Timothy 1:5-6

God’s end is revealed in His beginning, just as the harvest is the manifold expression of the seed sown. The same love that motivated Christ’s incarnation is the same love abiding in those who have loved and received Him. When men and women lose sight of the “end of the commandment”, the words, the works and the life are empty and vain.

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love (agape), I am nothing”
1 Corinthians 13:2

The Gifts of God without love: empty and hollow. Deep understanding into mysteries of God: useless. Knowledge without love is meaningless and without value. It is the agape of God which infuses all things with the weight and wonder of Himself; for there can be no growth or development of Love apart from a pure heart. There can be no true impartation of life where the conscience is conflicted by wrong and ulterior motives and unrepented sins. There can be no true and lasting work of God when faith is presented in pretense. The work of God can only be within the lives of those who live in authenticity. These three graces must be the foundation of our growth into the love of God:

Purity of Heart
A Good and Clean Conscience
Faith Unfeigned

A Gospel which does not include the ministration of truth and admonition will inevitably produce lives devoid of the fire, intensity and the power of the Love of God. The reason God is declared a “consuming fire” is because HE IS LOVE. We cannot hold the love of God within our hearts and be void of passion, works and an energized faith. Love is what breathes life into faith and faith by its very nature must produce His works in and through our lives.

“For in Christ Jesus neither circumcision amounts to anything,
nor uncircumcision, but faith working (energized) through love
Galatians 5:6

The legalism of our day rests in declarations of the tenets of faith. It fails to grasp that the END or PURPOSE of God in Christ is to takes us beyond the fact of being justified by faith, into the power of God manifested through lives who have been sanctified. Sanctification brings us into a life of abandonment and surrender unto God as a “living sacrifice”. When such legalism becomes the foundation there will be no pursuit of a “pure heart” or a “clean conscience”. A true and unfeigned faith flows from those who seek only His approval. The horror of this “gospel” of legal declarations is that His people see no need for an ongoing, deep and powerful work of God within their hearts. There is a rest and a complacency in an unfinished work of God. The two and a half tribes of Israel found rest in a land outside the purposed and promised land of God; many today are settling for something far less than the full purpose and intention of God.

When there is a deviation from God’s end, in the estimation of God Himself, the expressions of ministry become vain and empty chatter.

“…from which having missed the mark,
some turned aside to empty talking”

Paul the Apostle, who declared the truth of justification by faith, summed up his life as one who was pressing, pursuing and desiring the apprehension of the mark of God.

“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded…”
Philippians 3:13-15

Paul was not resting upon the knowledge of being justified by faith. He was in full pursuit of “apprehending” (laying hold) the mark and purpose for which God had laid hold of him!

A dead faith rests in the acknowledgement of a teaching, while
a living faith pursues the apprehension and reality of God Himself.

Brian Troxel

The Two Goats – The Foundation of Our Victory

Podcast – The Two Goats

Take time to hear of Our Saviour’s Love!

The Foundation of Our victory

download button

Stewardship and the Prophetic

Stewardship and the Prophetic

“But as for me, I am full of power by Yahweh’s Spirit,
and of judgment, and of might,
to declare to Jacob his disobedience,
and to Israel his sin”
Micah 3:8

True prophetic expressions have their origin in God Himself. The fountain from which they spring is God’s heart, not their own. It is a call, not a career. It is a heart that has touched the sacred atmosphere of His dwelling place and sees and feels the waywardness of the human condition. The Holiness of God is the matrix by which all things are uncovered and made bare. Those who have, in some measure, the “knowledge of the Holy…” (Proverbs 9:10) have nothing to boast of. There is no high-mindedness, for in touching God they have seen themselves in that same piercing, Holy Light (Isaiah 6:5). It is a Light which obliterates any sense of worthiness or merit. It cries out against apathy, disobedience and sin, because God does. Those who bear such things know the dichotomy of the treasure in the earthen vessel. The press from within is of greater value than the animosity from without. The over-riding need to express the Holiness of God becomes the purpose of life itself. Whatever may be the reaction of all the powers of the world, or the indignation of our brothers and sisters, faithfulness to Him is paramount.

“For if I proclaim the gospel, no glory is to me;
for necessity is laid on me,
and it is woe to me if I do not proclaim the gospel.
For if I do this willingly, I have a reward;
but if unwillingly, I am entrusted with a stewardship
1 Corinthians 9:16-17

How few in our Day know of the necessity to declare The Gospel of God; this unutterable, inherent need to speak of His Holiness and His hatred of sin. The horror of the religious ways and methods of men obscure His very person. The presentation of a Gospel entangled with the ambitions of men for personal gain and recognition, dims the radiance of the risen Christ. Where are those who recognize the entrustment of a stewardship? This call is like a ship at sea driven by the winds of heaven, no longer free to navigate its own way. The ebb and flow of God determines the when and the where of such lives. These are the expressions of those who know the fulness (see note below) of His Spirit and from this fulness that the Words of God flow. It is a fulness which makes the vessel aware of its own emptiness. The great mystery of God at work through fragile earthen vessels is the true revelation of the Grace of God.

“the Lord God hath spoken, who can but prophesy?”
Amos 3:8

It is in the hearing, the touching and the seeing of Him that the press of His Spirit rises within. He is the origin of all things pertaining to His Glory. He alone is worthy of lives yielded to Him. May God make known to the next generation the Call to Himself that they may be no longer their own.

Stewardship

“For if I do this willingly, I have a reward;
but if unwillingly, I am entrusted with a stewardship

To know the life of stewardship is as costly as it is precious. A steward is entrusted with the goods of the master. He owns nothing. He is conscious that God’s things are Holy, and he dare not handle them carelessly. Stewards do not have their own doctrine, nor do they subscribe to the popular teachings of the day. They carry within themselves the true doctrine of the Lord:

“My meat is to do the will of him that sent me,
and to finish his work
John 4:34

The stewards do not have their own agenda. They do not live to build up a following, or what men call a “ministry” or “church”. They are His alone and by the grace of God they remain such. Their ministry is simple:

“That which we have seen and heard
declare we unto you”
1 John 1:3

Ω

A Steward of the Lord

“And now, behold, I go bound in the spirit unto Jerusalem,
not knowing the things that shall befall me there”
Acts 20:22

* The fullness of God's Spirit is relative to the capacity of the vessel. In the parable of the Talents the measure given to each individual was determined by their capability.The individual to whom two talents were given filled them to the measure of their capacity. In their obedience and faithfulness the two talents became four and so it is with each of us. God pours out His Spirit without measure and as He has His way with us our capacity grows to walk in Him.

Brian Troxel

Warfare the Sign of Life

Warfare: The Sign of Life

“I have fought the good fight…”
2 Timothy 4:7

The surest sign of the life of God within His own is the unconquerable will to fight the fight of faith. Life is always the antagonist of death. Faith is the adversary of sin. Victory over sin and iniquity is the result of warfare; warfare of the life of Christ Himself. When a heart ceases to fight it ceases to live.

“Fight the good fight of the faith…”
1 Timothy 6:12

We live in a day where “faith” is presented as a legal declaration of victory (regardless of the life lived) rather than the means by which we attain the victory. Paul was ever encouraging the people of God to remain active in the battle, to be diligent in their walk and to grow in the victory of the faith. The writer of the beauty and the power of all the truths in the Book of Romans also wrote this to Timothy… “fight the good fight of faith”! Compromise and concession are the harbingers of spiritual defeat and death. Life by its very nature opposes death and the scriptures declare that the “wages of sin is death”. The life of Christ within withstands evil in all of its deceptive and destructive forms.

The fight of faith is not won in a moment, nor is the crown easily earned, but we have been given the great gift of faith, the blood of Christ and the grace of God to stand in this evil day! It requires a walk of learning, growth and development in the school of His Spirit.

“Blessed be the Lord my strength,
which teacheth my hands to war,
and my fingers to fight…”
Psalm 144:1

Faint not at the battles which assail you; do not lose heart in the intensity of the conflict for we have this promise from God:

“But the Lord is faithful, who shall stablish you,
and keep you from evil”
2 Thessalonians 3:3

Ω

“The Christian life, then, is a battle,
so sharp and full of danger
that effort can nowhere be relaxed without loss”
Huldrych Zwingli

Brian Troxel