“…when I see the blood, I will pass over you”
A great misconception in much of the Gospel today is that the forgiveness of our sins is based upon compassion rather than the sacrifice of our Savior. His justice demanded that our sins be paid for. God’s love dictated that His Only Begotten Son offer Himself upon the Cross to pay the penalty for our rebellion, sin and shame. If we fail in understanding the nature of our God, we will fail to understand the nature and wonder of our salvation. This failure leads to lukewarm living and carelessness in the hearts of many.
“For God so loved the world that He gave His Only Begotten Son…”
It was because of Love that God sent His Son to die in our stead. Forgiveness was based on the Blood of Jesus, not on the sentimentality of love. The Love of God never violates His righteousness. His Love is pure and holy and those who dwell in Love, walk in righteousness. It is humanistic reasoning that presents a salvation based upon anything less than the Sacrifice of Christ on our behalf. This infusion of humanism into the mixture of the Truth of God robs us of the conviction of sin; of the horror that it actually is. We get the idea that God simply “winks” at our sin because He is Love. It is because of this deadly supposition that many in Christ live at ease with sin and are robbed of touching the power and glory of God in their lives.
Whenever sin is regarded lightly, the knowledge of God is superficial. God hides Himself from such. It is in His Holy Presence that the true nature of sin becomes known and our repentance is real.
The Holy Love of God required Sacrifice to procure our Forgiveness.
As we begin to know in truth that our salvation is only because of His Sacrifice we are able to respond to Him sacrificially. Anything less desensitizes us to the incredible cost of our redemption and produces lukewarm hearts, tepid prayers and impotent living.
“But to whom little is forgiven, the same loves little.”
When we estimate our salvation based on a sentiment rather than the sacrifice of God’s Son, the corresponding heart response is artificial, lacking the fire and intensity of all that He is worthy of.
“It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied”.
Nothing but the Blood of Jesus
What can wash away my sin? Nothing but the blood of Jesus; What can make me whole again? Nothing but the blood of Jesus.
Oh! precious is the flow That makes me white as snow; No other fount I know, Nothing but the blood of Jesus.
For my pardon, this I see, Nothing but the blood of Jesus; For my cleansing this my plea, Nothing but the blood of Jesus.
Nothing can for sin atone, Nothing but the blood of Jesus; Naught of good that I have done, Nothing but the blood of Jesus.
This is all my hope and peace, Nothing but the blood of Jesus; This is all my righteousness, Nothing but the blood of Jesus.
Now by this I’ll overcome— Nothing but the blood of Jesus; Now by this I’ll reach my home— Nothing but the blood of Jesus.
Glory! Glory! This I sing— Nothing but the blood of Jesus, All my praise for this I bring— Nothing but the blood of Jesus.
By Robert Lowry
“Have this in your mind, which was also in Christ Jesus,”
“We would see Jesus”
Truth became incarnate in Jesus Christ. We are told many times in the scriptures that Truth is a person; He is the embodiment of the heart and character of God Himself. Jesus boldly declared to His disciples “he that hath seen me hath seen the Father”. Things buried within the Gospel of John are significant and to the human intellect often cryptic and obscure. Only by the gracious illumination of the Holy Spirit do we begin to see the veiled wonders of God. At this particular juncture Jesus chose the words “he that hath seen me” while in other places Jesus would declare “they who are of the truth, hear my voice”. On this occasion the aspect of “seeing” was the vital truth Jesus sought to convey to His disciples.
The life of Christ was lived before His disciples to an extent that others were not privy to. They beheld Him in His private moments, and they knew that He spent time alone with His Father. They witnessed the power of God flow into the lives of countless multitudes in healings, in deliverances and in the demonstration of God’s character such as in the case of the woman taken in adultery. Their exposure to Him in all facets of His life was a comprehensive revelation of the Father.
The response of Jesus to Philip’s seemingly innocent request (John 14:8) was/is heart rending and filled with a piercing truth for us as well; Truth is more than a teaching; more than something learned by the accumulation of knowledge. It is beyond the reach of human thought!
“He that hath seen me hath seen the Father”
This powerful truth ought to revolutionize our seeking of Him. Truth cannot be contained or held within the precepts of men, for truth must be seen by the same Spirit which initiated His very conception in Mary. Truth is a person. To see Him correctly we must walk, live and abide in that same Spirit who alone can make Him known to us.
He that hath seen me hath seen the Father.
In other words, Philip, when you beheld me feeding the five thousand by the power of compassion, when you heard me confronting the blindness of the Scribes and the Pharisees, when you saw the lepers healed, the gift of sight given to the blind, me washing the disciple’s feet, and the demonstration of power when I rebuked the storm, all of these things were the revelation of my Father. Truth is more than words; it is expressed in character and works. It is shown in our ability to minister Him to our children, it is revealed in the concourse of everyday life. It is not only the Sunday sermon; it is the Life Christ Himself shining through the medium of our humanity in our every day life. In His life as a man, within the frailty and the humanness of Christ, the glory of God was evident to such an extent that Jesus declared unequivocally: “he that hath seen me, hath seen the Father”.
“It is enough for the disciple that he be like his teacher, and the servant like his lord”
The Call of God is much more than becoming familiar with His Word, more than the formation of correct doctrines and promises believed. His call to His disciples is to bear His likeness, His character, and His heart in this world!
“But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit”
2 Corinthians 3:18
It is in our “seeing” of Him that transformation occurs. While it is good to read the promises of God, the purpose of the Holy Spirit is to cause us to WALK in the promises of God. The contrast between these two is as vast as the gulf between life and death. May we allow the power of the Testimony of Jesus to impact us to the core of our beings with the enormity of His Call.
He that hath seen me hath seen the Father
Where there is no beholding of Him there can be no change.
Let us consider the words of faithful Job:
“I have heard of thee by the hearing of the ear: but NOW mine eye seeth Thee. Wherefore I abhor myself, and repent in dust and ashes”
Repentance is the fruit of seeing Him. Only in the seeing of Him are we freed from the limitations and confines of our fallen natures to experience the power of His Resurrection Life within.
May our hearts echo the desire of those who came to Philip:
“Sir, we would see Jesus”
Hearing Him brings us to obedience Seeing Him brings us to His Likeness
“And the fuel on the altar shall be kept burning on it; it shall not be put out. And the priest shall burn wood on it morning by morning.”
The altar of the Old Covenant is a representation of our hearts in the New (Romans 12:1). It was the duty of the priests to keep the fire ever burning by adding wood “morning by morning”. In the morning as we set aside time to commune with our God who is “a consuming fire”. There is a necessity to touch the flame of the Eternal One that our own hearts may burn with a love for Him. It is this burning which keeps us from the temptations of the world and the impurities of our own selves.
As one man, greatly used of the Lord, stated: “an empty altar receives no fire”(1). Each morning we arise and lay ourselves before Him as a fresh offering that we might walk circumspectly and alert throughout the day. His fire ever falls upon the altar of sacrifice; as it was in the days of Elijah it shall be in this day.
May we discover the secret of His Flame. May we feel the embers of our hearts stirred by His Holy Breath until we are filled with the fire and intensity of His Spirit. He has an answer for cold hearts, for the lethargy in His house. It is nothing less than His presence burning within.
“Who maketh his angels spirits, and His ministers a flame of fire”
His true ministers carry the flame of God burning within their hearts. They cannot be satisfied with tepid prayers, powerless sermons and the lifeless conjectures of those whose lives do not align with their words. The fire of God purifies. It warms the very soul of man and brings Him into the zeal of the Lord for His House (John 2:16-17). There is a lamentation within over the condition and the temperature of the hearts of His people. There is a seeking of the purity, power and intensity of His Spirit to see His Unity arise in His House.
It is the “fervent prayer” of a “righteous man” that avails much, that brings forth the moving of His hand in the earth. Let us keep the flame burning within; let us seek out fellowship with others who will stir the embers of our hearts that we may know, to quote a good friend, “the fellowship of the flame”(2).
His beauty will arise out of the ashes of ourselves.
“To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified”
What is the purpose of these people?
“And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations”
This is the Day of the Lord and He Himself is appointing unto them who mourn over the state of the Zion of God in our day; beauty for ashes, the oil of joy for mourning and the garment of praise for the spirit of heaviness! Let His fire fall afresh upon our hearts that He may be glorified by the lives we live and the words we speak!
“But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel. See that you don’t refuse him who speaks.”!
“I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”
Jesus did not come to annihilate the soul of man; He came to save it. The crucified life is one that chooses to reveal His resurrection in a fragile clay vessel that His power might be seen. Many speak of the cross in a future tense, but such is not the language of the New Covenant.
“I die daily…”
1 Corinthians 15:31
The folly of words that speak of future things while ignoring the call of Christ “Today” is the bane of religion. We are called to live His Life NOW, to walk daily in the wonder of this flesh and bone existence. Those who speak of things in some distant future while they allow the sands of time and the opportunities of today to slip through their fingers live in the danger and peril of a religious faith.
“…but if ye through the Spirit do mortify the deeds of the body, ye shall live”
The way of the cross is not a doctrine, a teaching, or a concept; it is the doorway into His life, present tense. Jesus did not come to share a new teaching; He came that WE may have life and have that life abundantly!
The life that you and I NOW live
is the revelation of our
daily participation in the Cross of Christ.
“Consecrate yourselves (today), for tomorrow the LORD will do wonders among you.”
Our depth of consecration today will determine God’s work in and through us tomorrow.
The Daily Offering
“Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the Lord”
The Old Covenant speaks of New Testament truths in Christ. We are called to participate in the “daily burnt offering”. The offering is one of ourselves, daily, unto Him alone who is worthy. Do we not hear the voice of His Spirit calling out to us in the “now” of our life?
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship”
This is not some future truth or call; it is the heart and desire of all true disciples. It is the way of life, His Life, in us. The religious adherent talks about the cross in abstract and rhetorical words of philosophical wisdom. The disciple embraces it with the full knowledge that the Life of Christ cannot be apprehended by any other means.
“Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win*(see note below) Christ”
Paul counted the cost in His pursuit for the full apprehension of Christ. His life was spent in the “loss of all things” to the end that he would “win” Christ. Few understand this pursuit to “win” *(see note below) Christ. It is in large part an unknown quest, a mystery which few have looked into. It is however the mystery of the call of Christ unto each of us.
“That I may win Christ”
Paul’s pursuit was to “win” or “gain” the fullness of the majesty and wonder of Christ. He was “reaching” unto something beyond the perspectives of man’s concepts and teachings. He was stretching, reaching, pressing unto the fullness. There existed in him a passion for the “One Thing”. In light of this “prize” he could not and would not rest in his current knowledge of Him. Oh, may we see afresh the vast horizons of glory reserved for those who feel the fire and call of God in Christ Jesus!
“If any man will come after me, let him deny himself, and take up his cross daily, and follow me”
“Metaphorically used of persons meaning to gain or win someone, i.e., as a friend or patron, referring to Christ (Php 3:8); a brother (Mat 18:15). To gain over to one’s side, meaning to win over to Christ and thus bring to salvation (1Co 9:19-22, where it is equivalent to sṓzō [G4982], to save or to deliver in 1Co 9:22; see 1Co 7:16, where sṓzō is used; 1Pe 3:1).”
“The Complete Word Study New Testament” (Word Study Series) Dr. Spiros Zodhiates
“Let your garments be always white. Let not oil be lacking on your head”
Ecclesiastes 9:8 (ESV)
The free and precious gift of God in Christ is revealed in the garments of joy and salvation; unspeakable mercies of the One who died that we may live. Not only did He take upon Himself the shame, the filth and the degradation of all humanity, but he “became sin”. He who knew no sin “became sin” in order to condemn it thereby enabling us to become the very righteousness of God Himself. His intent was that by the deep operations of His Spirit upon willing hearts there would be a manifestation of His righteousness as He subdues our hearts unto Himself.
“For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh…”
To what end was the pure manifestation of the Grace and Glory of God?
“That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”
God in Christ crucified the weakness of our sinful flesh in order to “fulfill the righteousness of the Law” in people who walk and live in His Spirit. The precious blood of the Lamb has made a new and living way whereby we have access to the Throne of Grace. In Him alone is the power to live and grow into His likeness!
How long will we linger in the throes of unbelief; thinking His righteousness is in word only with no actual power by which we may overcome all sin? How long will we declare that the disobedience of Adam has greater authority than the perfect obedience of our Living Christ! We are here to overcome by Grace. We are here to reveal His Power by our growth into His Righteousness, not by trying to live up to the dictates of the law in the power of our own flesh. Rather as we yield our lives to Him, we will naturally walk and live by the Law of His Life within.
Growth and development into this wonder requires the tenacity of a life ever learning how to Live within the sphere of His enabling grace so “that as He IS so ARE WE in this world”. (1 John 4:17) Let us take a holy Selah here and let the wonder and the power of this glorious Word of God enter our hearts with the enormity of its “breadth, and length, and depth, and height”. (Ephesians 3:18)
Such a walk is not entered into lightly nor is it known by the confessions of the heart or the aptitude of our minds. It is entered into by faith; a living faith, which will not let us rest, compromise or settle for religious platitudes or doctrinal statements. True faith will press a heart ever onward, ever upward and will not rest until our hearts are in full submission unto Him. True faith embraces and rejoices in Christ as our Saviour, in Christ our Justifier, but its passion is to know Him as our Lord and Master.
“Why call ye me, Lord, Lord, and do not the things which I say?”
How is it that we are content with a salvation compromised with sin and failure? How do we settle for forgiveness of our sin without growing in the power of His Life to be free from its power and dominion? Why is it we sympathize with sin rather than contend with it? It is no wonder the world mocks the sad state of much of the church today. It is time to turn again unto Him who is able to present us faultless before His unutterable glory!
“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy…”
Wherever the heartbeat of a living faith resides there is a quest for victory, a pursuit for the righteousness of Christ. This can only be known by those who live under His Lordship. Where He reigns, sin flees.
As we take our place as humble disciples in the school of Christ He will direct and teach us to live by His resources, free from our internal struggles and bitterness. It is in this school that we learn His way to keep our garments white even while we walk amidst the corruptions of this world. We learn through failure and repentance. We walk on, trusting and giving heed to the Living Word which cuts and heals, breaks and mends, until we live free in Christ.
Sadly, many would rather live a “declared righteousness” and see little need to keep their garments clean. They are content with compromise, sporadic and inconsistent living, and a faith lacking in the wonder of Him.
“Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy”
Revelation 3:4 (ESV)
God Himself laments that there were only a few who kept their garments white. It is to such that overcome God gives the promise of walking with Him in the whiteness of His Spirit. May we hear His call to keep our garments clean, looking “unto Jesus, the author and finisher of our faith”.
“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame” Revelation 16:15
“And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God”
“And to know the love of Christ – The love of Christ toward us; the immensity of redeeming love. It is not merely the love which he showed for the Gentiles in calling them into his kingdom, which is here referred to; it is the love which is shown for the lost world in giving himself to die. This love is often referred to in the New Testament, and is declared to surpass all other which has ever been evinced; see the Rom 5:7-8. To know this; to feel this; to have a lively sense of it, is one of the highest privileges of the Christian. Nothing will so much excite gratitude in our hearts; nothing will prompt us so much to a life of self-denial; nothing will make us so benevolent and so dead to the world.”
– Albert Barnes
Love is the well from which the power and passion of Christ springs and through which His purposes and works flow from our lives into the world around us. Devoid of this love we feel no impulse to preach, teach and reach out into the lives of others. Where there is no impetus to make known the unsearchable riches of Christ there is something lacking. The remedy is simple and glorious.
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life”
We do God a great disservice when we try to do in our own strength that which only a “faith empowered by love” (Galatians 5:6) can accomplish. If the fire inside fades, spend time with Him “praying in the Holy Spirit”; only His fire can fulfill His desires. When the flames burn low and the internal inspiration fades turn again to the One in whom ALL glory and mercy resides.
“Then there came again and touched me one like the appearance of a man, and He strengthened me…”
“Let your garments be always white. Let not oil be lacking on your head”
Ecclesiastes 9:8 (ESV)
The great gift afforded us of the garments of salvation require our attention to keep them white and clean. We walk in a world filled with contamination, temptation and sin at every turn. Uncleanness in conversation, things which would corrupt our thought life and offenses from which bitterness and unforgiveness may arise all threaten to stain our garments. Our exposure to all of these things in their varied forms require His grace and power to cleanse us from “all unrighteousness”; otherwise the residue can poison our minds and spirits. There is an aggregate effect upon us. John encourages us to deal faithfully with the sins and offenses in our life.
“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’
1 John 1:9
His dealings with sin in our life are not only to forgive but His power is released to also cleanse us from any residue. Many who deal lightly with sin never go deep enough in their transactions with God to the point of knowing and experiencing the cleansing which should accompany the regenerating work of grace. Bitterness, anger, sins of the flesh, anything which impairs our newness of Life in Him, needs to be fully worked out until we are clean and pure again in His sight.
“Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled”
Bitterness that is not dealt with will always spring up defiling not only ourselves but others. Its rancor and poison cannot be kept from the tongue unto the spreading of malicious gossip often accompanied with unwholesome deeds that bring damnation and judgment upon many. May we be instructed in the way of the Lord by the simplicity of His words:
“And he that taketh not his cross, and followeth after me, is not worthy of me”
It is important for us to reacquaint ourselves often with the words of Jesus during his earthly walk. Let those words reverberate within our hearts and pierce through the rhetoric. There is something so uncompromising about His Call. May we meditate upon these words of His and allow them the full and undivided attention of our hearts. The solemnity of His Call to us is not to a mere forgiveness of sins (as overwhelming and precious as that is). His Call is to Himself. Our redemption is for His glory and the following of Him. His whole design is to bring forth a people who are no longer their own, but rather “As He is, so ARE WE in this world” (1 John 4:17).
Look at the depth of His conversations with those who heard His Call:
“He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”
“But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
“And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house”
“And Jesus said unto him, no man, having put his hand to the plough, and looking back, is fit for the kingdom of God”
There is power in the Call of Christ that defies logic. There is a stark contrast between then and now; between the perception of Jesus in our day and the Jesus presented to us in the Gospels. The Call of Christ is to the “whole” of us, not just a portion. Our response is not to be a casual one where we fit His Call into our daily life as if it were a part-time occupation. The Call is to Him; to sacrifice and to a determined relinquishment of all that we are.
Paul reiterates this in his plea to the Church at Rome.
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service”
There is a pleading in the ministration of the Call of God that this becomes an experiential truth. The things we allow in ourselves, and in the lives of those who claim to know Him, reveal our ignorance of His claim upon us. Sin no longer disturbs the majority. We look lightly upon the issues of others because we look lightly upon the issues within our own hearts.Lethargy is contagious; as contagious as any pandemic with eternal implications far beyond the loss of life here on earth.
Paul left no doubt with the Church at Colosse as to the purpose of the true ministry of God.
“Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus”
What did this intensity of heart look like?
“Whereunto I also labour, striving according to his working, which worketh in me mightily”
The mighty working of Christ within is revealed in a life of labour without; it is the exposé of His claim upon us. There is no place for the lethargy and indifference men and women display to the Call of God.
We Are Not Our Own
We may declare such things, we may present our claims of following God, but the reality of the life we live may reveal something different. The works of a life reveal the faith of the life. In Revelation God declared unto every location of the Church in that day, “I KNOW THY Works”. God is ever beholding our works for by them He knows our faith.
The validity of our love for Him and the power of Him working within us is readily expressed in our interaction with our brothers and sisters. Paul sums up his expression of the workings of Christ within: “Whom we preach, warning every man, and teaching every man in all wisdom…”. If mere confessions of faith were sufficient (as is commonly taught today), why did Paul express warnings, admonitions, and exhortations to the people of God? To the church at Ephesus, one of the crown jewels of the early church, Paul declared:
“Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears”
The deception and lethargy of a confession-based gospel has produced the slumbering church of our day! It produces a blindness to the magnificence, grandeur, and enormity of His Holiness. We have reduced Him to professions which require nothing more than a mental assent which consequently requires nothing, costs nothing, and correspondingly produces nothing. A confession without sacrifice leaves people without resources to face what lies ahead. Ministries must heed the Call of God to build up His Church and to prepare His people for the storm which is about to engulf our land. He is coming first of all to judge His church to the intent that in righteousness He may then be free to judge the world.
“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”
1 Peter 4:17-18
The time IS COME upon us! Let those who have ears to hear tremble and seek Him afresh that we may be found “doing” when our Master returns. Take no comfort in confessions and doctrines which do not produce the Fear of the Lord, that do not bring forth a growing holiness and purity of heart. Forsake the delusion of heart which enjoys hearing the word, discussing the word, while yet refusing to obey the word.
A New Ministration of Mercy
It is a day to seek a new ministration of His Mercy; a mercy which produces sacrificial living and bringing forth of a new worship which is costly, pure and holy.
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice…”
The true mercy of God enables men and women to give themselves wholly unto God, not to comfort them in their sins and rebellion.
May we as His redeemed rise up to respond wholly to the Call of God in Christ!
“Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power”
2 Thessalonians 1:11
“Think for a moment how Jesus was at home among the things of His Father.
What was His place of prayer? Not the Temple, but the mountaintop.
Where does He find symbols whereby to speak of what goes on in the mind and before the face of His Father in heaven? Not in the Temple. Not in its rites, not on its altars, not in its Holy of Holies. Rather He finds them in the world and its lovely, lowly facts–on the roadside, in the field, in the vineyard, in the garden, in the house, in the family, and in the commonest of affairs: the lighting of the lamp, the leavening of the meal, the neighbors borrowing, the losing of a coin, the straying of a sheep.
See how He drives the devils from the souls and bodies of men, as we the wolves from our sheepfolds!
The World has for Him no chamber of terror. He walks to the door of the sepulcher, the sealed cellar of His Father’s house, and calls forth its four days dead. The roughest of the world’s servants do not make Him wince; none of them is so arrogant as to disobey Him. He falls asleep in the midst of the storm that threatens to swallow His boat. Hear how, on that same occasion, He rebukes His disciples! What, the children to tremble at a gust of wind in the house! God’s little ones afraid of a storm! Hear Him tell the watery floor to be still! See how the wandering creatures under it come at His call! See how the world’s water turns to wine! How its bread grows more bread at His word! See how He goes from the house for a while, and returning with fresh power, takes what shape He pleases, walks through its closed doors, and goes up and down its invisible stairs!
All His life He was among His Father’s things, either in heaven or in the world–not only when His parents found Him in the Temple at Jerusalem.
He is still among His Father’s things, everywhere about in the world, everywhere throughout the wide universe. Whatever He laid aside to come to us, to whatever limitations He stooped, He dealt with the things about Him in such a lordly, childlike manner as made it clear they were not strange to Him, but the things of His Father.
He claimed none of them as His own, would not have had one of them His except through His Father. Only as His Father’s could He enjoy them–only as coming forth from the Father, and full of the Father’s thought and nature. That the things were His Father’s made them precious things to Him. He had no care for having, as men count having.
All His having was in the Father.
To be lord of space, a man must be free from bonds to place. To be heir of all things, His heart must have no things in it. He must be like Him who makes things, not like one who would put everything in his pocket. He must stand on the upper, not the lower side of them. He must be as the man who makes poems, not the man who gathers books of verse…
Oh, for His liberty among the things of the Father! Only by knowing them as the things of our Father can we escape enslaving ourselves to them. Through the false, the infernal idea of having, of possessing them, make we them our tyrants, make the relation between them and us an evil thing.”
– George MacDonald from an article titled: “Jesus, Son in His Father’s House”
“As sorrowful, yet alway rejoicing;
as poor, yet making many rich; as having nothing, and yet possessing all things“
2 Corinthians 6:10
In losing we gain, in giving we receive and in dying we live. In having Him we are free to let go of all other things. We are to be faithful to things He gives us as stewards and yet entirely free from their hold on us.