“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels”
“From that exposition we learn–1. That all good men are placed on the earth by the Son of man (“the good seed are the children of the kingdom”). Good men come from the good Man: there is no germ of goodness, no hint or promise of good harvest that may not be traced directly to Jesus Christ. This fact is of great value as illustrative of His Divinity. Nothing bad comes from Him: all good springs from His undefiled, His essentially holy soul. 2. They are so placed as not to be beyond evil association. They stand side by side with “the children of the wicked one.” Proximity does not involve identity. Good men and bad men grow, so to speak, on the same earth, yet there is a difference of nature which cannot be mistaken. Time can never make the tares wheat, nor can time ever make the wheat tares. Time moulds the blossom into fruit, but time can never bring figs out of thistles. The difference between good men and bad men is not a difference of position, a difference of circumstance, or a difference of opportunities, but a difference of nature.” – Joseph Parker
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous”
1 John 3:7
(Scripture added apart from Quote)
“If it is in the Bible, it is so. It’s not even to be prayed about. It’s to be received and acted upon. Inactivity is a robber which steals blessings. Increase comes by action, by using what we have and know. Your life must be one of going on from faith to faith”
– Smith Wigglesworth
Sermon Excerpts From
Charles Spurgeon During the time of Cholera.
Excerpt From Sermon
“THE SECOND QUESTION of the prophet is, “Will a lion roar in the forest when he has no prey? Will a young lion cry out of his den if he has taken nothing?” Amos had observed that a lion does not roar without a reason. By this question he brings forward the second truth, that when God speaks it is not without a cause, and especially when he speaks with a threatening voice. My brethren, our God is too gracious to send us this cholera without a motive; and he is moreover too wise, for we all know that judgments frequently repeated lose their force. It is like the cry of “Wolf,” if there is no meaning in it, men disregard it. God therefore never multiplies judgments unnecessarily. Besides, he is as well too great to trifle with men’s lives. We heard of some twelve hundred or more who died in a week in London, but did we estimate the aggregate of personal pain couched in that number, the aggregate of sorrow brought to so many hundred families, the aggregate too of eternal interests which were involved in those sudden deaths? Time and eternity, both of them full of tremendous importance, were wrapped up, just so many times in those hundreds who fell beneath the mower’s scythe. Do you think the Lord does this for nothing? The great Lion of vengeance has not roared unless sin has provoked him”
– Charles Spurgeon
“For God so loved the world,
that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life”
The power of the Gospel of Jesus Christ lies not in the words and the doctrine of it; its true power lies in the Love of it. The Love of God IS the Gospel; more than a message, a doctrine or a teaching, the Gospel is in itself the expression of God’s love to His fallen creation. It is the WHY which caused God to send “His only begotten Son”. Until those who declare it comprehend its true power, it will remain an impoverished message. It must be expressed from the lives of those who bear in their hearts the passion of God’s WHY!
“For the kingdom of God is not in word, but in power…”
1 Corinthians 4:20
What is this power? What is the flame which enabled men and women of old to turn the world upside down? What is the glory of God which fills the heavens with awe, worship and exaltation? It is the God of Holiness and His undimmed fiery Love. A Love so incomprehensible that Paul had to pray for the Church at Ephesus to be “strengthened with might” in order for them to be able to comprehend the “breadth, and length, and depth, and height” of the Love of God.
A loveless gospel is a powerless Gospel. The Church is not perishing for lack of knowledge; she is languishing from the loss of the dynamic of His love (Revelation 2:4-5). Love is the furnace, the fire and the very essence of God Himself. In the midst of all of our correct doctrine God’s decree stands as the Divine witness against our true state:
“He that loveth not knoweth not… for God is Love”
1 John 4:8
Those who hold within their hearts even the faintest quintessence of this Love cannot remain untouched in heart. They cannot sit in faithless inactivity or take comfort in a knowledge bereft of the Divine heartbeat. Many would rather discuss the correctness of the words rather than feel the burning power of the God of the message. The world will remain untouched by those who share from the fruit of the Tree of Knowledge rather than the power of the Law of Life in Christ Jesus. The Gospel is not a WHAT, it is a WHO.
The cry of God is summed up simply:
“Let this mind be in you, which was also in Christ Jesus…”
It is impossible to hold the love of God within your heart and not feel the anguish, the urge and the pulse of the Almighty to express His Light and Life into this world.
“In him was life; and the life was the light of men”
“There is too much theology in the Church now, and too little of the Gospel”
“Peter began to say to Him, ‘See, we have left all and followed You”
“Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it”
– Oswald Chambers
“Those who know your name will trust in You, for You, have never forsaken those who seek you”
“Persistent prayer in the earnest, inward movement of the heart toward God. Isaiah lamented that no one stirred himself to take hold of God. There was much praying in Isaiah’s time, but it was indifferent and self-righteous.
There were no mighty moves of souls toward God. There was no array of sanctified energies bent on reaching God. There was no energy to draw the treasures of His grace from Him.
Forceless prayers have no power to overcome difficulties, get results, or gain complete victories. We must win God before we can win our plea.”
“And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities”