The Conversations of Jesus

The Conversations of Jesus

Luke 10:25-29

“Luke 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luke 10:26 He said unto him, What is written in the law? how readest thou?
Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luke 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?”
Luke 10:25-29

Even the most casual conversations of Christ demonstrate depth, wisdom and power as revealed in the magnificence of His Word.

“And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?”

The seemingly innocent question of a respected teacher of the law, as seen through the eyes of the Spirit of God, is in fact a man tempting God. Jesus saw his heart and knew that the mask of sincerity was meant to hide the intent of exposing the Living Christ as a fraud. The question was an effort to catch Jesus in His Own words that the Pharisees might find fault with Him. The religious ones of His day were ever seeking to discredit Him for His very presence; His life and wisdom were a constant reproach to the wickedness of their own hearts.

Jesus the Son of God was never lax in His abiding in the Father; he had no moments to Himself. His diligence and life of separation was on display for the world to see. May God grant to us the unction, the grace and the power to be ever alive in Him; no “me time”, no moments of casual conversation where our words are unguarded and carnal. There is a life, (oh a deep life of wonder) where we are held within the dictates of a Grace so abounding, so deep and so consistent that our words are birthed and directed by His Spirit ruling and reigning within.

“He said unto him, What is written in the law? how readest thou?”

Jesus responds not with what the Word says. Rather the wisdom of God turns the questioner into the one being questioned with “how do you read”? Often what a person reads and how a person reads are two very different things. The contradiction lies in the heart, not in what is written. Now the man is forced to answer in front of all.

“And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.”

The man answers correctly. His belief is right but his standing with God is not. How we need the penetrating light of God to bring what we believe into the light of doing and becoming what we believe. Jesus responds to him:

“Thou hast answered right: this do, and thou shalt live…”

His belief was right, but this gave the man no assurances of the “eternal life” he desired. When we separate the life that we now live from the “eternal life” offered to us in the Son we reveal a disconnect with the purposes of God.

Jesus was bringing this man to the fundamental truth that the “eternal life” he sought was found in the life he now lived.

“…this do, and thou shalt live…”

Can we not feel the prompting of His Spirit to live and walk this day in the power and wonder of the “now life”? “This do and live…” Let these words penetrate and lay hold of our hearts. Let them grip us with such force that every day is seen as a great adventure into further depths of Him!

“But he, willing to justify himself, said unto Jesus, and who is my neighbour?”

Here is where the fault lay within the heart of this man. Whenever our response to truth is one of justifying ourselves, we can be assured we are not walking in “eternal life” in our own personal experience. It is the horror of religion to believe one thing and walk in another. Eternal life must be found within our own hearts and the verity of the life we now live. The discrepancy between these two (what we believe versus how we live) is the thermometer of how far we have progressed in our journey into Him who is the Life. Paul stated to the Church at Corinth:

Examine yourselves, whether ye be in the faith;
prove your own selves. Know ye not your own selves”
2 Corinthians 13:5

Paul was not talking about doctrinal faith in the things they knew. He was speaking of the faith which determined the life they now lived. This is the crucible of every believer. It is here where doctrinal adherents are separated from true disciples. The continual quest to know Him or, as Paul declares, “to apprehend” this Christ comes from a heart that knows its inherent need of Him in order to walk correctly every day. Paul goes on in his discourse to the Philippians to say, “not that I have obtained… but I press on…”. The discrepancy was not a cause of condemnation; it was the very matrix from which Paul’s pursuit of Christ was birthed. We must see that it is not what we believe but what we do because of the truth whereby we discover His Life.

“…but if ye through the Spirit
do mortify the deeds of the body,
ye shall live
Romans 8:13

“…and the life which I NOW live in the flesh
I live by the faith of the Son of God,
who loved me, and gave himself for me”
Galatians 2:20

Brian Troxel

Thought for Today – True Ministry

Thought for Today

True Ministry

“And Joshua the son of Nun was full of the spirit of wisdom;
for Moses had laid his hands upon him”
Deuteronomy 34:9

The purpose of all true ministry is to raise up and encourage others in their own ministration of the living Christ. All who would faithfully minister from the heart and love of God will inherently seek this for the welfare of the Body of Christ and the glory of God. This desire is not for the perpetuation of a church but for the growth of the One Church. Sadly, the church in our day has seen little of the fruit of ministry in terms of producing powerful and unique ministrations. The error of today is that rather than making disciples unto God we have perverted this truth to mean having disciples of a ministry, organization or dogma. With each passing generation the light of God becomes more dim as the life of ministry fades. Things which were once light slip into traditions; a peculiar gift of one individual (though unique and powerful in itself) becomes a model to imitate. This form, which in itself has no light or power, is passed on from one generation to another rather than receiving God’s gift from Christ Himself. God’s creativity cannot be replicated.

Joshua’s walk with God was his own. Moses had instilled in him the solemn charge to obey God and Him alone. The fear of God is the only hope for a generation; it is God’s answer to the fear of man. Only the fear of God can rescue His people from the adulation of men.

Conformity is the law of religion;
transformation is the life of His Church.

There is no life in a copy.

All the works of God are unique, fresh and filled with His power. When people seek to emulate another they rob themselves of God’s purpose. Emulation, jealously and envy are the trappings of those who have not found their own call in God; the fruit of an individual who is not walking in a personal relationship with God. It is the horror of a generation who has not made God the Lord.

“Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God
Galatians 5:19-21

Brian Troxel

The Church of Sardis Part ONE – The Lampstand and the Seven Spirits of God

PODCAST – An informal home Bible Study on the Church at Sardis – PART ONE. (Revelation 3:1-6)

The Lampstand
and the
Seven Spirits of God

October 21, 2018

First Half – 34 Minutes

download button


Second Half – 28 Minutes

download button

Thought for Today – Idle Words

Thought for Today

Idle Words

“But I say unto you,
that every idle* word that men shall speak,
they shall give account thereof
in the day of judgment”
Matthew 12:36

The Greek word translated “idle” used here (see below) portrays the weight of God’s desire for His people. These words from the lips of Jesus speak of authenticity and the need for us to walk circumspectly in our daily lives; it is in these scriptures we are made aware of His constant watch over our words and thoughts. There are several words we need to consider in the light of our accountability:

1. Every idle word” – No word that passes our lips will be unaccounted for in the day of judgment.
2. “Every idle word” The Greek word used here refers to words spoken without a corresponding doing or a performing; religious words that are not backed up by the doing and being in the life of an individual. (See the Greek exposition of this word below; also James 2:12)
3. “Shall give account” Contrary to the modern day Gospel in our land there is a day coming in which every believer will give an account unto Him for how we lived out our lives here on earth. This account will be required of us for every word we have spoken and every deed we have done. How unaware we have become of our accountability. It reveals a lack of our sensitivity to the conviction of the Holy Spirit.
4. “In the day of Judgment” May God press upon us a new awareness of our accountability to Him. Let us seek Him for a new sensitivity in our daily lives so we will walk an authentic walk. The day of Judgment for the true believer is not one of determining salvation. It is one in which we reap the eternal consequences of rewards and judgments for how we lived our lives. Even a cursory reading of scriptures show us this and are easily understood: the parable of the talents/pounds, the promises to the overcomers in the letters to the seven churches in the Book of Revelation, and the parables of Jesus in the Gospels.

The day of Judgment for the true believer is not one of determining salvation; It is one in which we reap the eternal consequences of rewards and judgments for how we lived our lives.

The more we learn of Him, grow in Him and walk with Him the more we are impacted by His desire to make us genuine and true. Words are a reflection of the heart. It is as the heart becomes pure that the words become pure and are backed up by the life lived.

So speak ye, and so do,
as they that shall be judged by the law of liberty”
James 2:12

The “Law of Liberty” is the Law by which we will be judged. John speaks of the “Law of Life” while James refers to this “Law” as one of liberty. Through the transactions of Christ on our behalf we have been set free and because of this freedom to act and speak we will be held accountable at the end of our time here on earth. Law speaks of government and accountability. God’s word speaks of His Kingdom wherein righteousness, equity and holiness is the atmosphere of His presence. As we become compliant with the workings of Christ in our hearts we will partake in corresponding measure of His eternal rewards. (For those who seek to look into this vital truth please do a simple search on the word “reward” in the New Testament). We must realize that it matters on an eternal level how we live and conduct our lives.

“And, behold, I come quickly; and my reward is with me,
to give every man according as his work shall be
Revelation 22:12

*Notes:

1 The Greek Word translated “idle”  ἀργός  is a compound word comprised of “ergon” (ἔργον) translated as works and deeds and is used 176 times in the New Testament; “” (the letter alpha which is often used in the Greek as a negative). A simple transliteration would be “words without the corresponding works”. (Words without power, fire or purpose. Words which do not inspire change in the hearers).

Thayer’s Greek Lexicon: ἀργός
ἀργός, -όν, and in later writings from Aristotle, hist. anim. 10, 40 [vol. i., p. 627a, 15] on and consequently also in the N. T. with the feminine ἀργή, which among the early Greeks Epimenides alone is said to have used, Titus 1:12; cf. Lob. ad Phryn., p. 104f; id. Paralip., p. 455ff; Winer’s Grammar, 68 (67) [cf. 24; Buttmann, 25 (23)], (contracted from ἄεργος which Homer uses, from α privative and ἔργον without work, without labor, doing nothing), inactive, idle;
a. free from labor, at leisure (ἀργὸν εἶναι, Herodotus 5, 6): Matthew 20:3, 6 [Rec.]; 1 Timothy 5:13.
b. lazy, shunning the labor which one ought to perform, (Homer, Iliad 9, 320

Vines Expository Dictionary of Biblical Words connects this word with James 2:20 “Faith without works is dead”

Strong’s Concordance:
ἀργός argós, ar-gos’; from G1 (as a negative particle) and G2041; inactive, i.e. unemployed; (by implication) lazy, useless; barren, idle, slow.

This Greek word is used in the following scriptures:

Mat 12:36
“But I say unto you, That every idle (G692) word that men shall speak, they shall give account thereof in the day of judgment.”

Mat 20:3
“And he went out about the third hour, and saw others standing idle (G692) in the marketplace…”

Mat 20:6
“And about the eleventh hour he went out, and found others standing idle, (G692) and saith unto them, Why stand ye here all the day idle? G692

1Ti 5:13
And withal they learn to be idle, (G692) wandering about from house to house; and not only idle, (G692) but tattlers also and busybodies, speaking things which they ought not.”

Tit 1:12
“One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow (G692) bellies.”

2Pe 1:8
“For if these things be in you, and abound, they make you that ye shall neither be barren (G692) nor unfruitful in the knowledge of our Lord Jesus Christ.”

Brian Troxel