…a word in due season, how good it is! (Prov. 15:23 KJV)
“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
(John 1:12-13)
“And Jesus said, ‘Who touched me?’ When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, ‘Who touched me?”
Luke 8:45
Faith is the conduit through which His virtue and power flow. The panacea for the human race is found in the virtue of Him flowing unto all who come to Him by faith.
“And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me”
Luke 8:46
It is His virtue that brings healing and salvation to humanity. We read in this passage that many were thronging about Jesus, touching Him but with no consequences. One woman, in her desperation, touched Him in Faith; a living faith sufficient to release the transmission of His Life into her hopeless condition. The flow of that vibrant Life filled her with amazement and fear. There was no reference or ability to prepare her for its wonder! The purpose of God in Christ is to bring us to that place of unconscious dependency upon that virtue continually sustaining and invigorating us. The parable of the vine is the hope of all who aspire to live within His dominion; a perpetual fountain where we are made partakers of the Divine Nature! (2 Peter 1:4)
Through His death on the cross, we were reconciled to God. We were invited into the commonwealth of God in Christ. As glorious as this is, we are now invited to the banqueting table of His provisions to the end we would feast upon Him who is our living bread. It is by our eating and drinking of Him that will grow into Him! We were reconciled by His death, but we are ever being saved by the power of His Life flowing and producing His likeness within. Him.
“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life”
Romans 5:10
Reconciliation is the beginning of His work in us. The Holy Spirit has come to lead and guide us into Him who is the truth and the power of the New Covenant.
“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me”
John 15:3
The bearing of fruit and the divine enablement to live beyond the resources of self requires an enlargement of our capacity to draw from Him the virtue needed to reveal Him in this world. The works of God through us are dependent upon the Life of Christ within us. Faith is the vital link between His resources and our needs and, even more importantly, the needs of others.
Self-less living, Love, and compassion for others, is bound up in His heart being poured into ours. It is here we most reveal the truth and verity of our abiding in Him.
To be reconciled to Him by His death is one thing. It is quite another thing to be saved, empowered and sent of Him into this dark and destitute world. They who know of His sanctifying Life become vessels prepared and fit for His purposes!
“Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work”
2 Timothy 2:21
As we partake of Him, we become ready, willing and divinely enabled to do His Work.
“…as my Father hath sent me,
even so send I you”
John 20:21
Brian Troxel
“Think for a moment how Jesus was at home among the things of His Father.
What was His place of prayer? Not the Temple, but the mountaintop.
Where does He find symbols whereby to speak of what goes on in the mind and before the face of His Father in heaven? Not in the Temple. Not in its rites, not on its altars, not in its Holy of Holies. Rather He finds them in the world and its lovely, lowly facts–on the roadside, in the field, in the vineyard, in the garden, in the house, in the family, and in the commonest of affairs: the lighting of the lamp, the leavening of the meal, the neighbors borrowing, the losing of a coin, the straying of a sheep.
See how He drives the devils from the souls and bodies of men, as we the wolves from our sheepfolds!
The World has for Him no chamber of terror. He walks to the door of the sepulcher, the sealed cellar of His Father’s house, and calls forth its four days dead. The roughest of the world’s servants do not make Him wince; none of them is so arrogant as to disobey Him. He falls asleep in the midst of the storm that threatens to swallow His boat. Hear how, on that same occasion, He rebukes His disciples! What, the children to tremble at a gust of wind in the house! God’s little ones afraid of a storm! Hear Him tell the watery floor to be still! See how the wandering creatures under it come at His call! See how the world’s water turns to wine! How its bread grows more bread at His word! See how He goes from the house for a while, and returning with fresh power, takes what shape He pleases, walks through its closed doors, and goes up and down its invisible stairs!
All His life He was among His Father’s things, either in heaven or in the world–not only when His parents found Him in the Temple at Jerusalem.
He is still among His Father’s things, everywhere about in the world, everywhere throughout the wide universe. Whatever He laid aside to come to us, to whatever limitations He stooped, He dealt with the things about Him in such a lordly, childlike manner as made it clear they were not strange to Him, but the things of His Father.
He claimed none of them as His own, would not have had one of them His except through His Father. Only as His Father’s could He enjoy them–only as coming forth from the Father, and full of the Father’s thought and nature. That the things were His Father’s made them precious things to Him. He had no care for having, as men count having.
All His having was in the Father.
To be lord of space, a man must be free from bonds to place. To be heir of all things, His heart must have no things in it. He must be like Him who makes things, not like one who would put everything in his pocket. He must stand on the upper, not the lower side of them. He must be as the man who makes poems, not the man who gathers books of verse…
Oh, for His liberty among the things of the Father! Only by knowing them as the things of our Father can we escape enslaving ourselves to them. Through the false, the infernal idea of having, of possessing them, make we them our tyrants, make the relation between them and us an evil thing.”
– George MacDonald from an article titled: “Jesus, Son in His Father’s House”
“As sorrowful, yet alway rejoicing;
as poor, yet making many rich;
as having nothing, and yet possessing all things“
2 Corinthians 6:10
In losing we gain, in giving we receive and in dying we live. In having Him we are free to let go of all other things. We are to be faithful to things He gives us as stewards and yet entirely free from their hold on us.
Brian Troxel
“Then came to him the disciples of John, saying,
Why do we and the Pharisees fast oft,
but thy disciples fast not?”
Matthew 9:14
“Here is another instance of sectarianism being thrown into disadvantageous contrast with the magnificence of Christ Life. It is hard for the little sect to comprehend the universe, but easy for it to condemn all who are not enclosed in its shallow limits. Men are known by the inquiries they propound. Great men put great questions, tiny spirits perplex themselves with tiny riddles. The persons in the text put a question about “fasting,”– they were still in a very material and grovelling condition,– it is noticeable, however, that men who could abstain from food could not abstain from censoriousness; so true is it in all human experience that it is easier to restrain the bodily than the mental, easier to conqueror dust than spirit…
Our spiritual life is not to be partly Christ and partly something else,–old and new, but all Christ; independent, solitary, alone, because Divine. The Christian is free of the old law in its formality, but never free from law as an expression of love. We do not keep the Decalogue (ten commandments) because of its outward form and claim upon us, but we keep the commandments because we love the Commander. “Love is the fulfilling of the law.”
– Joseph Parker
“Love worketh no ill to his neighbour:
therefore love is the fulfilling of the law“
Romans 13:10
“He who overcomes,
I will make him a pillar in the temple of my God…”
Revelation 3:12
In our day many consider church as somewhere one goes rather than something we are. God’s Church is made up of living stones; purified, united and joined in the harmony of His Spirit. Unity in Spirit is the reality of all who walk in His Spirit. Division and sectarianism are the revelation of the stain of flesh and the ambitions of men.
Those who overcome the spirit of this world become pillars in that heavenly temple. How we walk here, overcoming worldly affinities, determines heavenly realities.
Our Oneness in His Body here reveals the truth of our Oneness in Him. “As He is, so are we in this world”. Whatever is true in spirit must be evident in our walk here. Division and heresy, rivalry, envy and strife, are the works of the flesh. Those who walk in such forfeit heavenly rewards.
“He who overcomes,
I will make him a pillar
in the temple of my God…”
Revelation 3:12
Overcoming here is a prerequisite to the reward there. Let no one deceive you in thinking otherwise. Paul in his stinging reproof to the Church at Corinth cried out in the power of the Spirit of God:
“Is Christ divided?”
1 Corinthians 1:13
Those who dwell in the Love of God, love what He loves. Those who walk in the love of the world, love those who love them. We are called by the very love of Christ to “preserve the unity of the Spirit”. Only those who walk in the Spirit know of this “unity”. It is a unity not of this world, nor is it confined to a sect or a select few; it is the world-wide truth of all who walk, live and abide in Him. Paul wrote to Timothy to instruct us in how we are to walk and behave in the household of God, not in some sect or denomination.
“I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth”
1 Timothy 3:14-15 (ESV)
To be free from the contamination of pride is to know the depth and power of the fellowship of the Light and Glory of Christ with one another. They who separate themselves cannot know God nor the substance of His Love.
“He that loveth not knoweth not God;
for God is love”
1 John 4:8
____________________________
“Beloved, if God so loved us,
we ought also to love one another”
1 John 4:11
Brian Troxel
“But his delight is in the law of the Lord;
and in his law doth he meditate day and night.”
Psalm 1:2
In physics, a law describes the behavior and the observable function of a particular phenomenon.
“Laws are descriptions — often mathematical descriptions — of natural phenomenon; for example, Newton’s Law of Gravity or Mendel’s Law of Independent Assortment. These laws simply describe the observation. Not how or why they work” Coppinger
Newton’s Law of Gravity describes the behavior of gravity. Gravity does not exist because of the law; the law simply describes the inherent operation of gravity. So it is in the Law of the Spirit. The Law of Righteousness is a Law which describes how a righteous life lives. It cannot make one righteous it is simply given to describe the behaviour of a righteous life.
“For the law made nothing perfect”
Hebrews 7:19
It is not in our trying to keep the Law that we are spiritual. It is because we are becoming spiritual that the Law of Life (His Life) is fulfilled. Whenever we break the Law it is because we are lacking the LIFE OF THE ONE who alone can keep it. Paul, referring to the Law as given by Moses, declared the following truth:
” For we know that the law is spiritual…”
Romans 7:14
The issue is that we are carnal; it is an absurdity to attempt to keep a spiritual law when by nature we are not. The only hope for any individual is by virtue of the Spirit of Christ invading our lives. By His power we receive a new nature, a spiritual nature which naturally fulfills the Law of God. Only a spiritual nature can fulfill a spiritual law.
“For we know that the law is spiritual:
but I am carnal, sold under sin…”
Romans 7:14
Here is the great contradiction in the life of every individual. The natural man cannot fulfill a spiritual law. There is no amount of striving, no matter how earnest the effort, that will ever enable one nature to fulfill the law of another. In the Law of Gravity, if an object has mass, it is subject to its inherent law of attraction. In spiritual things where there is a residue of the natural man, he will find himself subject to the Law of Sin and Death. It cannot be otherwise. What is this Law of Sin and Death?
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do”
Romans 7:5
There is only ONE WAY to be free from the Law of Sin and Death; it is in our discovery of the power of Christ to liberate us from walking in the flesh! This freedom requires a new nature. This nature must be freed from the pull and the horror of the Law of Sin, a law which holds all things carnal in its deadly grip. The freedom of the Law of Life is the provision of God. It is in our abiding in Him that we are freed from the chains of sin.
“This I say then, Walk in the Spirit,
and ye shall not fulfil the lust of the flesh”
Galatians 5:16
The simplicity of the provision of God is clear. The agonizing struggle for all who are seeking freedom from this Law of Sin and Death is described clearly in Romans 7.
“For what good I desire, I do not do. But the evil I do not desire, this I do. But if I do what I do not desire, it is no longer I working it out, but the sin dwelling in me. I find then the law, when I desire to do the right, that evil is present with me. For I delight in the Law of God according to the inward man; but I see another law in my members having warred against the law of my mind, and taking me captive by the law of sin being in my members. O wretched man that I am! Who shall deliver me from the body of this death?”
Romans 7:19-24
Paul called this agonizing dilemma a war. It is a war to those desiring to fulfill the Law of God but who constantly find the Law of Sin holding dominion over their actions. The truth is our attempts to fight this war with our carnal nature is like trying to empty the ocean with a bucket; as futile as it is absurd. To try to overcome the flesh by the power of flesh is like a man jumping up from the earth in order to over-come the Law of Gravity. That momentary state of freedom is quickly erased by his inevitable return to the ground. Let this truth stand as God’s verdict upon the carnal mind (the natural man) and especially to those who ascribe to the futility of religion.
“…the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.”
Romans 8:7-8
The Law of God decrees (as evidenced in all creation) that the carnal man is subject to the Law of Carnality. Its nature determines its behavior. Those who live in the Spirit of God live their life according to the nature of His Spirit (see Galatians 5:22-25).
“Ye shall know them by their fruits.
Do men gather grapes of thorns, or figs of thistles?”
Matthew 7:16
The logic of God is clear; the fruit of a thing reveals the nature of it. A thistle cannot bear figs. James states that fresh water and saltwater cannot flow from the same fountain. It is here that religion attempts to circumvent the simplicity and truth of God’s Law of Being. What individuals do reveal the nature by which they live. In Matthew 7 Jesus is describing to His disciples the basic law of true spiritual discernment: “you will know them by their fruits”. In the sphere of religion, the clarity of God’s truth becomes murky (by men’s design) when the validity of a person’s standing in God is judged on confession rather than behavior! This deception of Satan infiltrates and spawns its deadly contagion among those who are not discerning.
In Galatians Paul sets forth the “works” of the flesh.
“Now the works of the flesh are clearly revealed, which are: adultery, fornication, uncleanness, lustfulness, idolatry, sorcery, enmities, fightings, jealousies, angers, rivalries, divisions, heresies, envyings, murders, drunkenness, revellings, and things like these; of which I tell you beforehand, as I also said before, that the ones practicing such things will not inherit the kingdom of God”
Galatians 5:19-21
Wherever these traits are expressed it is the result of living and walking out of the nature of the carnal man. Let no one deceive you in this. Confession, good works, prophecy, speaking in tongues, prayer, teachings, fastings, and a thousand other things cannot circumvent the truth. Those who DO these things are under the dominion of a life subject to the carnal mind. What men do reveal the nature in which they walk!
The Law of God frees us from our religious deception. This Law is fixed, and its declaration is eternal. We are to judge ourselves by its ministration that we may know the validity of our walk before Him. If I have lust in my heart, I know my need for His Life. If I become bitter, it is because I am living in the flesh. There is no excuse for bitterness because the Spirit of God frees me from its stain and sorrow. If I hate my brother, I most definitely know such a thing is not of God. If I continue in its dark influence, I disqualify myself from God’s Kingdom. If I hold envy or jealousy, I clearly reveal the nature of my walk. To envy another is to be angry with God for what He has graciously given me. The list is endless! The value of the Law is that it reveals to me my desperate need of His Life to free me from the works and the dominion of Sin and the Flesh.
“But we know that the law is good,
if a man use it lawfully”
1 Timothy 1:8
Again, Paul states in Romans 7 that the Law is good and it is to be used to this end.
“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet”
Romans 7:7
Can we not see the Law is a ministration for good? By its ministration the nature of Sin is revealed, and I can see the necessity of my need to live and abide in Christ! How deceptive is a gospel that teaches us to abolish the law by the declaration of a doctrine that we are forgiven and absolved of our wrong doings; as if we are no longer to measure our life by the Law of God! Many have embraced a gospel which frees them to live out their carnal nature with no concerns about their standing in God! This is the LIE which was first spoken by the Serpent in the Garden. God told Adam and Eve, “if you eat of this tree you will die”. The Serpent told Eve go ahead and eat of the tree for “you shall not die”. What was the end of the evil deed of Adam and Eve? What is the end of a life which walks in the “works of the flesh”?
“…of which I tell you beforehand, as I also said before, that the ones practicing such things will not inherit the kingdom of God”
Galatians 5:21
Why such a harsh decree? Did not God pay the penalty for Sin; not only ours but the sins of the whole world? The decree of God is not against the acts listed in Galatians 5:19-22; God’s judgment is upon the Nature from which those evil expressions spring. The Kingdom of God is spiritual and those who would enter its dominion must do so on the grounds of the Law of Life in Christ Jesus. To what end?
“That the righteousness of the law might be fulfilled in us
who walk not after (according to) the flesh
but after (according to) the Spirit”
Romans 8:4
(Read the whole context of this scripture)
The Law is good, and it is for our instruction. Let us not be deceived into believing that a religious confession trumps a carnal life. The conviction of God is the path to discovering the Law of Life which alone can free us from our sins. Blessed be the Name of the Lord!
“For sin shall not have dominion over you:
for ye are not under the law, but under grace”
Romans 6:14
Grace is not an excuse to ignore our sinful ways. The validity of Grace is revealed in my personal freedom from sin’s power. The gospel of today states we are freed from the law therefore we need not concern ourselves with the Law’s decree. Let us read the above scripture again through the eyes of faith – “Sin shall NOT have dominion over you”. Why? Because if you walk “under (the influence of) grace”, its power will set us free. Paul goes on to contend with those who would use the “teaching” of grace to excuse sin…
“What then? shall we sin, because we are not under the law,
but under grace? God forbid”
Romans 6:15
And again.
“But if, while we seek to be justified by Christ,
we ourselves also are found sinners,
is therefore Christ the minister of sin?
God forbid”
Galatians 2:17
Those who teach a grace which makes provision for sin have no understanding of the purposes of God in Christ. To hold to a doctrine of justification and still hold to sin is the false gospel of today. Christ is not the minister of sin nor are those who have been justified in Him doomed to a life of sin and powerlessness. Let the Word of God deal with the false teachings of our day. Let His truth penetrate our hearts with His promises and power!
The purpose of living truth is to bring each of us into the holy freedom of God; it is not to find loopholes in the Law. It is to bring us to such a place that we are no longer subject to its decrees because we are living in such a way that we do not violate its righteousness. If I drive at or under the speed limit, I am not subject to the speed limit sign and therefore the penalty of the law holds no terror for me. The falsity of a gospel which states that I can sin, and since I have confessed Christ the wages of sin no longer apply to me, is appalling and deceptive. One who subjects himself to pornography knows within the defiling wages of sin. The one who holds hatred in his heart knows by experience the truth of the wages of sin. Peace is not found in the way of the sinner. Communion with God is not possible in the life of one who lives out of the carnal nature.
“So then they that are in the flesh
cannot please God”
Romans 8:8
The above scripture is not a teaching; it is the statement of God. It is God’s verdict upon humanity. Praise be to God there is an answer to such a decree!
“Marvel not that I said unto thee,
Ye must be born again”
John 3:7
“That which is born of the flesh is flesh;
and that which is born of the Spirit is spirit”
John 3:6
The necessity of being “born anew” is the beginning of our deliverance. Our growth in the life of salvation is revealed in the ever- diminishing dominion of sin in our lives. In our growth in grace we find the power of His Salvation manifest in our lives by the demonstration of the fruit of His Spirit! This is the evidence of our deliverance from the works of the flesh and our “translation” from the kingdom of darkness into the glorious Kingdom of Light. The Apostle John, in his later epistles, wrote as a warning to all:
“Little children, let no man deceive you:
he that doeth righteousness is righteous…”
1 John 3:7
A faith that does not carry the life, the power and the works of God is a dead faith. A faith which is in word only has no value in the working out of God’s salvation.
“They profess that they know God;
but in works they deny him…”
Titus 1:16
The nature of Christ within must be accompanied by a revelation of Him without.
“For therein is the righteousness of God revealed
from faith to faith: as it is written, ‘The just shall LIVE by faith”
Romans 1:17
To be a living Faith, it must grow from one degree unto another degree of faith (faith unto the faith). It is to produce greater expressions of God’s righteousness! “The just shall (truly) live by faith”. Jesus declared “I AM come that they might have life, and that they might have it more abundantly”. Notice the tense here; not “I will come” but that “I AM come”. It is the folly of religion to point to a day in the future when in reality HE IS COME! There are greater things to come and will be for all eternity. But faith is for me to know and grow within the wonder of His “present truth”.
“Hereby know ye the Spirit of God:
Every spirit that confesseth that
Jesus Christ IS come in the flesh is of God”
1 John 4:2
The confession of a dead faith will talk about future things while denying the power of Christ which IS COME, present tense. That is the spirit of the anti-Christ (1 John 4:3). Those who do not take responsibility for walking righteously now, soothe their conscience with a future idea, absolving themselves from a present-day walk. It is a subtle lie of the devil himself and those who live in this “faith” sow to themselves great sorrow on an eternal scale. It is a sign of the Day in which we are living that there are many who subscribe to the lie of this faith.
Paul continues his discourse in the Book of Romans by following up Romans 1:17 with:
“For the wrath of God is revealed from heaven
against all ungodliness and unrighteousness of men,
who hold the truth in unrighteousness…”
Romans 1:18
What is the wrath of God to be revealed against? “All unrighteousness” even upon those who “hold the truth” for they hold it in “unrighteousness”. Any faith which is not causing men and women to grow in their ability to live righteously is the result of holding the truth of God in unrighteousness. Let all who have ears to hear; faith without the works of God is dead! The Greek word used for “works” in this scripture is best defined by the English word “energy”. Faith which does not produce the “energy” of God within the life of an individual, unto the demonstration of its author, is dead and carries no eternal value.
“For as the body without the spirit is dead,
so faith without works is dead also”
James 2:26
Let us hear the truth of what James is declaring by the Holy Spirit. A body without the spirit is but a carcass; so are those whose faith is without works. May we all reconsider the degree and the power of His Life within us today! God is calling, ever beckoning us to “come unto Him” that we may have (present tense) the wonder of His life within our hearts.
“If any man thirst,
let him come unto me, and drink”
John 7:37
To what end?
“He that believeth on me, as the scripture hath said,
out of his belly shall flow rivers of living water”
John 7:38
Christ HAS COME but more importantly, HE IS COME! Even greater, HE IS COMING!
“Who delivered us from so great a death,
and doth deliver:
in whom we trust that he will yet deliver us”
2 Corinthians 1:10
Delivered (past tense)
Doth deliver (present tense)
Will yet deliver (future tense)
“I am crucified with Christ: nevertheless, I live;
yet not I, but Christ liveth in me:
and the life which I NOW live in the flesh
I live by the faith of the Son of God,
who loved me, and gave himself for me”
Galatians 2:20
Lastly, Paul in the Book of Galatians states that the life he “NOW” lived, he lived by the faith of the Son of God. May we take note of the life he lived and its power it had on the world about him! It is time for us to begin to consider what we allow as acceptable. May the power of God’s word move us afresh to pursue in Him greater vistas of grace and glory in our salvation. May His Word move within our hearts to produce a new apprehension of what HE has called us to and for us to begin to see the full provisions which are ours in Christ Jesus!
“Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end”
Ephesians 3:20-21
Brian Troxel
“The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.” (Rev 4:7)
“That I may cause those that love me
to inherit substance”
Proverbs 8:21
God’s purpose has always been to make those who love Him, evident tokens of Himself. In things pertaining to the spirit there is a transpiring within whereby the thing believed becomes the reality of the life lived. In Hebrews chapter eleven we read that “Faith is the… substance…”; those in whom faith is real become the very evidence of things hoped for. The reality of Christ within must, by His nature, produce within an obvious revelation of Him without. It is inconceivable to have the majestic Christ within without radical and continuous changes to our walk in this world. The power of His Word infused with the wonder of His Holy Spirit is to the end that we would bear His image in this world.
“Herein is our love made perfect,
that we may have boldness in the day of judgment:
because as He is, so are we in this world”
1 John 4:17
The reason for a confidence in the Day of Judgment is because we have allowed His Life to produce in us a likeness of Him in this world! The substance of His life developed in us what we are to impart to those around us. Peter declared to the crippled man
“…but such as I have give I thee:
In the name of Jesus Christ of Nazareth rise up and walk”
Acts 3:6
Spiritual substance is the result of our yielding to the power of His Spirit; the forming in us of the Pearl of Great Price! He is the precious treasure. In Him we are no longer barren, poor or found wanting. As the power of the Living Christ makes us One with Him, His virtues become ours through a vital and substantive relationship with Him.
“That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life”
1 Timothy 6:18-19
Those who are rich in Christ internally, will be rich in the good works of Christ externally. The power of the good works is directly related to the substance of Christ internally. We can only distribute the substance of Christ in proportion to the substance we have.
“Let the word of Christ dwell in you richly in all wisdom;
teaching and admonishing one another…”
Colossians 3:16
The depth of our teaching and the power of our admonishing one another will be according to the depth and power of His Word which dwells within us.
Let us be encouraged in His heart and His purposes for us. He has made a covenant with us to cause us to inherit substance, His substance, that we may be light in this world.
“That I may cause those that love me
to inherit substance”
Proverbs 8:21
“…that as He is
so are we in this world”
1 John 4:17
Brian Troxel
“The disciple is not above his master:
but every one that is perfect shall be as his master”
Luke 6:40
Many translations miss the beauty and power of this saying of Jesus. The word “perfect” here should be rendered “mended”. The salvation that Christ brings to His own is one that heals, transforms and brings wholeness of being. It is more than nice words. It is literally the life of Christ being infused into the contaminated essence of man, with a view to being healed and restored. His salvation is more than just a covering; it is God investing His life into that which was lost.
Man was lost through the infection of self-will and the corresponding corrupt choices. Simply put, when any living organism is removed from its life-center, corruption and decay are the result. When an apple is picked from the tree it becomes subject to the second law of thermodynamics. When man severed his relationship with God as the source and center of being, decay and death was/is the result. God, by the inner law of His being, sent His only begotten Son into the world to pay the penalty of man’s disobedience. When individuals break a law of any society, there is a penalty which must be paid *.
The penalty, having been paid by Christ, brought with it the offer from God for all to receive forgiveness. Man, who by freewill chose to disobey God can, by that same act of will, receive the justification of God in Christ. While that is often the extent of the Gospel message in our land, there is more. Not only has God offered forgiveness, He has invested the Life of Christ to undo the stain, corruption and decay of the human race. The infusion of this life is given to destroy the works of the enemy within all who receive Him. He has come to annihilate the workings of lust, envy, jealously, anger, murder and countless other defilements of the human condition.
The life of Christ within is all about the mending and the repairing of the breach. He has/is come to mend our brokenness and to obliterate the works of the flesh by the power of His Holy Spirit. Where the works of the flesh once reigned, we can see the beauty and grace of the fruit of the Spirit forming in those who abide within the sphere of His nature.
“The disciple is not above his master:
but every one that is mended shall be as his master”
It is the disciple (the ardent follower of Christ) who knows of this mending and healing within. The mending of a life is to become a follower of Jesus from the inside out. As one great man of God stated hundreds of years ago: “we are to become by grace what Christ is by nature”.
This work of mending can only be revealed in the depth of love we have for one another. People who treat others (in the name of God) with the same disregard and cruelty that is in the world, clearly reveal the absence of Christ in their hearts. Whenever there is sectarianism, division and strife within God’s people there is, at its root, pride, unforgiveness and carnality. It is the disciples who are mended; it is the true in heart who are called the children of God.
“Blessed are the peacemakers:
for they shall be called the children of God”
Matthew 5:9
* Even in this is a residue of God within the composition of man. Law and order in society, though corrupted, reveals that man still carries within their own being a sense of justice.
Brian Troxel