The Ministry of Reconciliation

Healing and Reconciliation

“And all things are of God…
and hath given to us the ministry of reconciliation”
2 Corinthians 5:18

What is torn can be mended.
What is separated can be blended.
That which is broken can find repair,
And joy can fill the life in despair.
Brian Troxel

To seek reconciliation with others is the revelation of a heart which has and is being reconciled to Christ.

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift”
Matthew 5:23-24

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“Behold, I make all things new”
Revelation 21:5

Brian Troxel

The True Temple

The True Temple

“He who overcomes,
I will make him a pillar in the temple of my God…”
Revelation 3:12

In our day many consider church as somewhere one goes rather than something we are. God’s Church is made up of living stones; purified, united and joined in the harmony of His Spirit. Unity in Spirit is the reality of all who walk in His Spirit. Division and sectarianism are the revelation of the stain of flesh and the ambitions of men.

Those who overcome the spirit of this world become pillars in that heavenly temple. How we walk here, overcoming worldly affinities, determines heavenly realities.

Our Oneness in His Body here reveals the truth of our Oneness in Him. “As He is, so are we in this world”. Whatever is true in spirit must be evident in our walk here. Division and heresy, rivalry, envy and strife, are the works of the flesh. Those who walk in such forfeit heavenly rewards.

He who overcomes,
I will make him a pillar
in the temple of my God…”
Revelation 3:12

Overcoming here is a prerequisite to the reward there. Let no one deceive you in thinking otherwise. Paul in his stinging reproof to the Church at Corinth cried out in the power of the Spirit of God:

“Is Christ divided?”
1 Corinthians 1:13

Those who dwell in the Love of God, love what He loves. Those who walk in the love of the world, love those who love them. We are called by the very love of Christ to “preserve the unity of the Spirit”. Only those who walk in the Spirit know of this “unity”. It is a unity not of this world, nor is it confined to a sect or a select few; it is the world-wide truth of all who walk, live and abide in Him. Paul wrote to Timothy to instruct us in how we are to walk and behave in the household of God, not in some sect or denomination.

“I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth”
1 Timothy 3:14-15 (ESV)

To be free from the contamination of pride is to know the depth and power of the fellowship of the Light and Glory of Christ with one another. They who separate themselves cannot know God nor the substance of His Love.

He that loveth not knoweth not God;
for God is love”
1 John 4:8

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“Beloved, if God so loved us,
we ought also to love one another”
1 John 4:11

Brian Troxel

The Statement

The Statement

“We know that we have passed from death unto life,
because we love the brethren”
1 John 3:14

The evidence of Christ’s resurrection life in our hearts is love. Love is more than an emotion, more than a sentiment, it is the very essence of God. The vastness of the love of God is an ocean one can never pass over. It is a love that transcends knowledge. Paul in his prayer for The Church at Ephesus prayed that they would be strengthened by grace in order

“…to know the love of Christ that surpasses knowledge,
that you may be filled with all the fullness of God”
Ephesians 3:19

The way to be filled with God is to grow into the Love of Christ. Love is the power and the faculty by which He unveils Himself to the human heart. Love sees humanity clearly. When Christ hung on the cross amidst the jeers and the mocking of the crowd He saw beyond the animosity of the moment into the deep pain of their condition.

“Father, forgive them;
for they know not what they do”
Luke 23:24

That same love gives us the capacity to see past the injuries of relationships with His people; it empowers us to see past the rejections and disputes of our brothers and sisters and into the causes of them. In Love’s sway we first begin to all deal with the unholy and carnal roots within our own hearts. Love is never blind. Christ on the cross was the eternal proof of the depth and horror of our sin. God’s love sees all and responds. So it is in our lives: love is to become the springboard for our responses to the situations around us. The Love of God being formed in us is the power to live in Him; from this perspective we find the overwhelming need to abide in Him.

To actually love “in deed and in truth” is the revelation of the extent of Christ’s life in us.

“My little children, let us not love in word,
or in tongue, but in deed and in truth”
1 John 3:18

It is incumbent upon us to weigh our life in the light of His truth.

“Lord, make me to know mine end,
and the measure of my days, what it is;
that I may know how frail I am”
Psalm 39:4

Jesus took on our frailty that we might live in the power of God; our poverty becomes the portal for His strength.

Brian Troxel

The River of God

The River of God

“Are not Abana and Pharpar, rivers of Damascus,
better than all the waters of Israel?
may I not wash in them, and be clean?
So he turned and went away in a rage.”
2 Kings 5:12

There are endless strategies and so-called resources to treat the ills of the human heart. Many seem right and sound right to a heart desperate for change and deliverance. Yet there is only ONE river that can bring the cleansing and healing power of God to the soul of man. Many will take a sip of it; they may even dip their toes into its life-giving flow and feel temporary relief; but few dare to immerse themselves into its depths and embrace the import of its full power.

By definition the River Jordan means to descend, to be humbled and brought low. It speaks of freedom from the pride, arrogance and self-seeking of the human condition. The horror of this pride is rampant within the Body of Christ with all of its associated vices: competition, rivalry, division and strife. These are clothed in spiritual garments of deceit and guile that keep His people suspicious, restless and out-of-sync with the character of God. These ones seek relief in confessions, exclusive cliques, and the pre-eminence in religious circles in an effort to appease the emptiness within. When invited into an immersion of a true “baptism” of humility they become angry at the audacity of such a notion. The God of all grace offers no other solution for any of us. We must do it His way or stubbornly refuse the waters of His Life and remain unchanged.

But made himself of no reputation,
and took upon him the form of a servant…”
Philippians 2:7

God has a provision. It is stepping into this river of humiliation and rejection, in concert with Him who deliberately “made Himself of no reputation”, wherein we find the wholesome life promised to all who would obey Him.

Take my yoke upon you, and learn of me;
for I am meek and lowly in heart:
and ye shall find rest unto your souls”
Matthew 11:29

The call of Christ is to Himself. In coming to Him, in taking upon us His yoke of obedience, we will discover this “rest” for our souls. It cannot be learned or experienced apart from obedience. The proud seek the accolades and approval of men, while inwardly they are excluded from the “learning of Him”. The River Jordan is deep and costly. It is filled with sufferings and humiliations, denunciation by friends and foes, but only by immersing ourselves in it are His graces formed within the depths of our being.

“Thou broughtest us into the net; thou laidst affliction upon our loins. Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place”
Psalm 66:11-12

The wealthy place of His ways in us is a land of broad streams, where His mercy flows freely. Forgiveness has been learned in the furnace of affliction and the Character of Christ has been formed in the inner recesses of our hearts. How good and wise are His ways in the lives of His own!

Can we not hear His Call?

“Come unto me,
all ye that labour and are heavy laden,
and I will give you rest…”
Matthew 11:28

The wisdom of Naaman’s servant applies to us regardless of our situation in life.

“And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?”
2 Kings 5:13

Humility frees the heart from its own poison. It is the Balm of Gilead alone which can bind up the wounds of relationships from the rivalry, envy and jealously which are the offspring of pride and the source of so much division in His Body. This is the River of Life of which the inspired Psalmist declares:

“There is a river,
the streams whereof shall make glad the city of God…”
Psalm 46:4

Brian Troxel

Leadership

Leadership and the New Wine Skin

Part Two

“Peter saith unto him,
Thou shalt never wash my feet.”
John 13:8

Peter’s deep reverence for Jesus had elements of worldly esteem. His carnal conception of what leadership was to be, was offended by this act of humility. Washing the disciple’s feet contradicted Peter’s idea of how Jesus should be; he deemed it denigrating. The humility of Jesus is an affront to all who desire pre-eminence in religious circles. True leadership of the New Emerging Wine Skin will be by those who understand this powerful truth within the depths of their being.

Leadership in the Spirit is simply a life consumed with following Him. It arises from those who follow the Lamb. Their vision, their purposes and their desires are not to lead others but to follow Christ. The true sheep follow those who bear the nature and the likeness of Christ. They have no earthly agendas, no grandiose concepts of personal greatness; their glory is to serve and honour Christ.

Paul could say freely and simply:

“Then whether you eat or drink, or whatever you do, do all things to the glory of God. Be without offense both to Jews and Greeks, and to the assembly of God. Even as I also please all in all things, not seeking my own advantage, but that of the many, that they may be saved. Be imitators of me, even as I also am of Christ
1 Corinthians 10:31-33; 11:1* (see note below)

Paul’s leadership was founded in the cause of Christ; he did nothing for his “own advantage”. It was a leadership poured out in the edification and admonishment of others for their growth and apprehension of Christ, free from personal gain and agendas. The heart and soul of this new leadership being raised up will not build up anything unto itself. It will not seek its own nor use others for its advantage! It will be free from the pomp and the pride of anything other than the Lordship and Majesty of Christ. It will not walk in the pretense of a false humility. It will not be presumptuous or jealous of others. Rather it will welcome and foster, at every opportunity, authentic expressions of Christ and extend to others an invitation to sit and partake of the fellowship of the Spirit. It will not cut itself off from others nor walk in the spirit of Diotrephes who “loved to have the pre-eminence”. (Such corruption will subject them to the Judgment of God). Those who view any gathering of the people of God “my church”, “my people” or “my fellowship” will find themselves excluded from the New Wine Skin. There must be stamped upon our hearts the living truth:

“Unto Him shall the glory be”

Paul in his epistle to the Philippians declared that many of that day sought their own things and not the things of Christ. Those who refuse to humble themselves in this hour, who refuse to open their hearts to the ministrations of others, will reap sorrow and judgement.

This new leadership will have written upon their very hearts a pure desire to see the Unity of the Spirit become the reality here on earth until we come to the glory and power of the Unity of the Faith! (Ephesians 4:3,13) Any ministration which does not seek this One thing will be cut off from the commonwealth of His Life and Glory! Only the Life of Christ can produce such pure and holy lives.

“Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. In love of the brothers be tenderly affectionate to one another; in honor preferring one another…”
Romans 12:9-10

The new and emerging leadership must exemplify this heart. They are to be “ensamples” to, not lords over God’s heritage.

“We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. We have spoken freely to you, Corinthians; our heart is wide open. You are not restricted by us, but you are restricted in your own affections. In return (I speak as to children) widen your hearts also”
2 Corinthians 6:3-13 (ESV)

The verity of all ministry is to One End:

“that we may present every man perfect in Christ Jesus”
Colossians 1:28

“of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,”
Colossians 1:25

What does this life look like?

“for which I also labor, striving according to his working, which works in me mightily”
Colossians 1:29

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“Let this mind be in you,
which was also in Christ Jesus”
Philippians 2:5

*Note: The statement “Be imitators (followers KJV) of me, even as I also am of Christ” has grievously been isolated from the context of the truth of what Paul was presenting in 2 Corinthians, chapter 10, by the placing of a chapter division; some have erroneously interpreted this scripture to their own ends.

Brian Troxel

The Mystery of Holiness

The Mystery of Holiness

Part One

“…that we should be holy and without blame
before him in love”
Ephesians 1:4

Our religious concept of holiness has many faces. It can appear austere, ascetic, harsh or given to cliques and elite tendencies. Nothing could be further from the mind and heart of God. The truth is, our growth into His Holiness must be garmented in the wonder of His Love. True holiness is founded upon the immensity of the Love of God. Its disdain for things of the world, its repulsion of isolationism and elitism, its burning desire to see the Body of Christ arise from the ashes of division, are the pure expressions of a life growing in the Love of Christ.

Worldliness spawns chaos and division. Racism, the desire for dominance, the need for men to draw others to themselves (or the need to be a follower of others), all stem from the same contaminated stream; the desire for self-gratification and a sense of belonging. These stains are rife in the Body of Christ; rivalry, competition, jealously and envy are the result of lives untouched by holiness. These things do not exist in heavenly places. They are obliterated in His Presence.

Those who have touched even the hem of the garments of His presence should be grieved by the slander, the separations, the envying and the striving for pre-eminence in the midst of God’s people. The pretense of holiness is a sign of ones lost in their own importance. There can be no true growth in holiness apart from its author, Love.

“…that we should be holy and without blame
before him in love”
Ephesians 1:4

The Holiness of God prompted the Father to send His Only Begotten Son into this world through the impulse of Love. Rather than looking down upon His creation, He desires to raise us out of its corruption and restore its beauty through the offering of Jesus. False ideas of what constitutes holiness are but another facade of the self-perpetuating and self-glorifying lust of men. Holiness is a life where all things are in order; the lust of self, the chaos and contradictions of our own hearts, are brought under the jurisdiction of the Spirit of God. The reign of harmony and peace are the fruits of holiness. As our own unruly self becomes subject to the Love of God, we begin to see order in our own hearts and in God’s house (not by law, but by grace). Order is the revelation of holiness. It takes little discernment to gaze over the landscape of what men call “Christendom” and see the energies and pursuits of self revealed in all of its disorder. When we declare “my church”, “my fellowship”, “my teacher” (1 Cor. 1:11-13) we have departed from the love and holiness of God. Order is the result of all things being in Him.

But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace”
James 3:14-18

Humility is a life free from the pursuits of self. It is bold and at times audacious in its presentation of Christ. It will not yield to the religious of the day, not because it is self-important, but because it is free from the agendas of others. Peace is the atmosphere of humility. There is a liberty and ease within made possible by the cross of Christ.

“A vain man through pride causeth debate* (division),
And with the counselled is wisdom”
Proverbs 13:10 (YLT)

The selfish man profits from division. It is in the chaos of division and strife that he can find a place of pre-eminence.

“For where jealousy and selfish ambition are,
there is confusion and every evil deed”
James 3:16

It is insecurity that compels men to follow others, to feel the need to be part of earthly organizations and religious cliques. They who are secure in Christ know there is but ONE Body, ONE Faith and ONE God and Father of us all. His Salvation is our freedom from the fallen self and the need to be recognized by others. His Unity can only be realized in the living truth of His Holiness dwelling in our hearts by Love!

Σ

“…and the leaves of the tree
were for the healing of the nations”
Revelation 22:2

*NOTE: The word translated “debate” in the YLT or “contention” in the KJV is defined as follows:

מַצָּה - maṣṣāh: “A feminine noun depicting strife, contention. It refers to wrangling, quarreling, and contention” The Complete Word Study Dictionary: Old Testament; Warren Baker

Thayer’s Lexicon points out this Hebrew word is from the Hebrew Root נָצָה - nâtsâh (naw-tsaw')
A primitive root; properly to go forth (1 John 2:19), that is, (by implication) to be expelled, and (consequently) desolate; causatively to lay waste. (scripture reference added by me)

Brian Troxel

The Mystery of Life

The Mystery of Life

“As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.”
Ecclesiastes 11:5

The secret of the true disciple is one of simplicity and rest. Even as the flow of His Spirit is ever active within, the heart of the true disciple is to be at rest; a relationship of communion (co-union). The child in the womb is a portrayal of our life in Him. The formation and development of His likeness within our own being is fully dependent upon the cord of life from whence come the essential nutrients of the divine nature (2 Peter 1:4). This dependency is the hope and substance of our life in Him. The true ministers of Christ are ever focused on the formation of Him within the life of every believer, not the fulfillment of their own ambitions and agendas. They are to nurture the development of Christ within each life. The only bonds that should exist between members of His Body are the bonds of pure love and our interactions are to be to this one end: “until Christ be formed” in each of us.

“My little children, of whom I travail in birth again
until Christ be formed in you…”
Galatians 4:19

Any ministry with a different end in view does not walk in the mind and Spirit of Christ.

“Charity… seeketh not her own”
1 Corinthians 13:5

Brian Troxel

Prophetic Purpose – Part Two

Prophetic Purpose

Part Two

“And the priests and the Levites purified themselves,
and purified the people, and the gates, and the wall”
Nehemiah 12:30

The effect of true Prophetic ministry is an impartation of a fresh vision of God to the ministers of the Lord. There is an infusion of purpose, God’s purpose, that produces a purifying work first and foremost in the ministers of God themselves. This has a ripple effect on the people of God and subsequently their light into the world. In the days of Nehemiah, a new vision gripped the hearts of the priests. The result was a repenting unto the purifying of the ministers of God which resulted in the people turning from their worldly ways.

In times like these, when the church has reached new lows of worldliness and compromise, sin is no longer the horror it actually is, and the love of God for one another is less than the love within the world around us, God raises up those who will speak to the darkness. Those who will confront the machinery and carnal ways of men in His house. Like Ezekiel they “show the house to the house” to the end that His leaders will be ashamed of their ways and turn again unto the Lord with repentance and godly sorrow.

“Thou son of man, shew the house to the house of Israel,
that they may be ashamed of their iniquities…”
Ezekiel 43:10

The prophetic purpose has ever been to show the heavenly house (God’s design and purpose) to the earthly house (His Church in the earth). One simply needs to read the Seven Letters to the Church in the Book of Revelation to understand how vital the need is of the prophetic. How far we have fallen. The Fire of God has been replaced by an amicable love of the world; fireless meetings and sedate sermons seeking to calm any stirrings of the Spirit of God in His own. Such ministers seek to keep the sheep in the fold relaxed, contented and faithful to the dictates of their church. The Fire of God is not welcome in these congregations as we have now become respectful and comfortable.

The need has never been greater or the situation more dire in the church than it is right now in North America. We show more fervor over the state of the carnal politics of the world than we do over the absence of the fire of God in the hearts of His people. We cannot tarry in the tepid atmosphere of a religion that has grown cold; as with the people so with the ministers of the Lord.

“… as with the people, so with the priest”
(Isaiah 42:2)

May there be a hearing of the voice of the prophets once again that the ministers of the Lord might turn again to the purifying of their own hearts. Then they will no longer preach what the people want to hear but will preach again the fire and truth of God. May we repent and turn unto the Lord with broken and contrite hearts that men may know again what “the holy” is.

It is a day for the priests of the Lord to purify their hearts, forsake their positions in earthly corporations, and begin to walk in the purity of those who preach the truth regardless of the consequences. It is time to forsake a religion that lacks the heartbeat and fire of God.; one which has a “form of godliness but denies its power”.

Powerlessness is the result of godlessness.

Let the ministers of the Lord hear! May there be a hearing of the Call of God unto a purifying of the intentions, the desire of positions where they no longer claim the people of God their own! How I have heard in my own hearing the brazen declaration “my sheep”, “my people” and “my flock”! Blasphemy and a usurpation of that which is God’s Alone! God’s fire is coming it will either be unto the purification of men’s hearts or it will be the fires of His Judgment!

“And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, THAT they may offer unto the Lord an offering in righteousness. THEN shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years”
Malachi 3:3-4

Σ

“The lofty looks of man shall be humbled,
and the haughtiness of men shall be bowed down,
and the Lord alone shall be exalted in that day”
Isaiah 2:11

See “Prophetic Purpose – Part One”

See “Prophetic Purpose – Worship”

Brian Troxel

Love the Brotherhood

Love the Brotherhood

Part One

“Love the brotherhood”
1 Peter 2:17

The brevity of this statement may cause us to overlook the power of its message. Simple as it might be, it holds within it the very purpose of God. It requires a living faith to even begin to plumb its depths. The “brotherhood” spoken of here is not the segregated few with whom we happen to have fellowship. Nor is it speaking of the alignment with others of the same doctrinal persuasion. The Greek word used here for “brotherhood” literally means of the same womb, not the same mind. It is a brotherhood based upon new birth, new life, and the unifying faith of the Son of God.

“Till we all come in the unity of the faith…”
Ephesians 4:13
(read the context)

The true purpose of the five-fold ministry is to bring God’s people to this wondrous state. This unity cannot be attained by agreement of doctrinal persuasions, ecumenical endeavors, or the diluting of purity and holiness. The true ministry of God has but ONE purpose: to bring every believer to Christ Himself. It is our mutual relationship in Him wherein the unity of the faith is known. The sad truth of our day is that we have a church system that prospers on division. It highlights our differences so that we can propagate our programs, our doctrines and our growth using the same worldly stratagems as the corporate businesses of the world: branding and advertising. Often those with positions in this church are in competition and sadly God’s people are drawn to winning personalities and comfortable teachings. We fail to understand that God is the author of the diversity in the ministries He has placed in the Church.

“For who maketh thee to differ from another?”
1 Corinthians 4:7

GOD does!

The differences are for our growth. We do not have the right to prefer one over another.

Paul prefaced this truth with

“…that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another”
1 Corinthians 4:6

The carnality of God’s ministers clamoring for more followers at the expense of devaluing others is the carnality which pervaded the Church of God in Corinth. In choosing one ministration over another we are robbing God of His purposes in the diversity of ministry given for the building up and the safety of His Church. The five-fold ministry is comprised of Apostles, Prophets, Evangelists, teachers and shepherds; this is not debatable. While many love the shepherds who gently tend the flock of God, few care to be around the prophetic or the apostolic; their ministry (divinely appointed) is for correction, maintaining the purity of the life of the church, and dealing with false and heretical practices (things which cause factions to HIS Body). The Church of God at Corinth; (not the Corinthian church — 1 Cor. 1:2), had at least 4 or 5 apostolic expressions who paid regular visits to them, each bearing their own unique ministrations of the Spirit of God. Where would the New Testament be without Peter, Paul, James, Jude and John? Each one had a clear and distinct expression of Christ without which we would be lacking many great truths.

“I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, for you are still carnal. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you carnal? Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him? I planted. Apollos watered. But God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor. For we are God’s fellow workers…”
1 Corinthians 3:2-9

In the early church the ministry went from house to house so that the people of God would receive the richness of the variety of God’s wisdom and provision. In the Epistle of John, the evil of the spirit of Diotrephes rose up to cut off others from ministering and sharing in his church. That same spirit is at work in much of the landscape of the church today. Those who refuse the ministrations of others (from outside their circle) often walk in the spirit and works of Diotrephes. It is the nature of carnal fallen men that usurp God’s ways for their own; they will face the judgment of God in the day of His reckoning!

“I wrote unto the church: but Diotrephes,
who loveth to have the preeminence among them,
receiveth us not”
3 John 1:9

There are things that need to be fervently refuted in the truth and power of the fire of God. Love “rejoices in the truth” and contends against all things that would contaminate the purity and wisdom of the living God.

Let us read afresh the beauty of this singular statement:

“Love the brotherhood”
1 Peter 2:17

May the ministry of this day love God enough to confront the adulation of those who would ascribe to them the honor that belongs only to Him. May they minister out of the motivation to facilitate and foster the truth and wisdom of God into the tapestry of His One Church.

“That there should be no schism in the body;
but that the members should have the same care one for another”
1 Corinthians 12:26
(read the whole chapter)

Brian Troxel

The Gospel of God

The Law of the Spirit

“But his delight is in the law of the Lord;
and in his law doth he meditate day and night.”
Psalm 1:2

In physics, a law describes the behavior and the observable function of a particular phenomenon.

“Laws are descriptions — often mathematical descriptions — of natural phenomenon; for example, Newton’s Law of Gravity or Mendel’s Law of Independent Assortment. These laws simply describe the observation. Not how or why they work” Coppinger

Newton’s Law of Gravity describes the behavior of gravity. Gravity does not exist because of the law; the law simply describes the inherent operation of gravity. So it is in the Law of the Spirit. The Law of Righteousness is a Law which describes how a righteous life lives. It cannot make one righteous it is simply given to describe the behaviour of a righteous life.

“For the law made nothing perfect”
Hebrews 7:19

It is not in our trying to keep the Law that we are spiritual. It is because we are becoming spiritual that the Law of Life (His Life) is fulfilled. Whenever we break the Law it is because we are lacking the LIFE OF THE ONE who alone can keep it. Paul, referring to the Law as given by Moses, declared the following truth:

” For we know that the law is spiritual…”
Romans 7:14

The issue is that we are carnal; it is an absurdity to attempt to keep a spiritual law when by nature we are not. The only hope for any individual is by virtue of the Spirit of Christ invading our lives. By His power we receive a new nature, a spiritual nature which naturally fulfills the Law of God. Only a spiritual nature can fulfill a spiritual law.

“For we know that the law is spiritual:
but I am carnal, sold under sin…”
Romans 7:14

Here is the great contradiction in the life of every individual. The natural man cannot fulfill a spiritual law. There is no amount of striving, no matter how earnest the effort, that will ever enable one nature to fulfill the law of another. In the Law of Gravity, if an object has mass, it is subject to its inherent law of attraction. In spiritual things where there is a residue of the natural man, he will find himself subject to the Law of Sin and Death. It cannot be otherwise. What is this Law of Sin and Death?

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do”
Romans 7:5

There is only ONE WAY to be free from the Law of Sin and Death; it is in our discovery of the power of Christ to liberate us from walking in the flesh! This freedom requires a new nature. This nature must be freed from the pull and the horror of the Law of Sin, a law which holds all things carnal in its deadly grip. The freedom of the Law of Life is the provision of God. It is in our abiding in Him that we are freed from the chains of sin.

“This I say then, Walk in the Spirit,
and ye shall not fulfil the lust of the flesh”
Galatians 5:16

The simplicity of the provision of God is clear. The agonizing struggle for all who are seeking freedom from this Law of Sin and Death is described clearly in Romans 7.

“For what good I desire, I do not do. But the evil I do not desire, this I do. But if I do what I do not desire, it is no longer I working it out, but the sin dwelling in me. I find then the law, when I desire to do the right, that evil is present with me. For I delight in the Law of God according to the inward man; but I see another law in my members having warred against the law of my mind, and taking me captive by the law of sin being in my members. O wretched man that I am! Who shall deliver me from the body of this death?”
Romans 7:19-24

Paul called this agonizing dilemma a war. It is a war to those desiring to fulfill the Law of God but who constantly find the Law of Sin holding dominion over their actions. The truth is our attempts to fight this war with our carnal nature is like trying to empty the ocean with a bucket; as futile as it is absurd. To try to overcome the flesh by the power of flesh is like a man jumping up from the earth in order to over-come the Law of Gravity. That momentary state of freedom is quickly erased by his inevitable return to the ground. Let this truth stand as God’s verdict upon the carnal mind (the natural man) and especially to those who ascribe to the futility of religion.

“…the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.”
Romans 8:7-8

The Law of God decrees (as evidenced in all creation) that the carnal man is subject to the Law of Carnality. Its nature determines its behavior. Those who live in the Spirit of God live their life according to the nature of His Spirit (see Galatians 5:22-25).

“Ye shall know them by their fruits.
Do men gather grapes of thorns, or figs of thistles?”
Matthew 7:16

The logic of God is clear; the fruit of a thing reveals the nature of it. A thistle cannot bear figs. James states that fresh water and saltwater cannot flow from the same fountain. It is here that religion attempts to circumvent the simplicity and truth of God’s Law of Being. What individuals do reveal the nature by which they live. In Matthew 7 Jesus is describing to His disciples the basic law of true spiritual discernment: “you will know them by their fruits”. In the sphere of religion, the clarity of God’s truth becomes murky (by men’s design) when the validity of a person’s standing in God is judged on confession rather than behavior! This deception of Satan infiltrates and spawns its deadly contagion among those who are not discerning.

In Galatians Paul sets forth the “works” of the flesh.

Now the works of the flesh are clearly revealed, which are: adultery, fornication, uncleanness, lustfulness, idolatry, sorcery, enmities, fightings, jealousies, angers, rivalries, divisions, heresies, envyings, murders, drunkenness, revellings, and things like these; of which I tell you beforehand, as I also said before, that the ones practicing such things will not inherit the kingdom of God
Galatians 5:19-21

Wherever these traits are expressed it is the result of living and walking out of the nature of the carnal man. Let no one deceive you in this. Confession, good works, prophecy, speaking in tongues, prayer, teachings, fastings, and a thousand other things cannot circumvent the truth. Those who DO these things are under the dominion of a life subject to the carnal mind. What men do reveal the nature in which they walk!

The Law of God frees us from our religious deception. This Law is fixed, and its declaration is eternal. We are to judge ourselves by its ministration that we may know the validity of our walk before Him. If I have lust in my heart, I know my need for His Life. If I become bitter, it is because I am living in the flesh. There is no excuse for bitterness because the Spirit of God frees me from its stain and sorrow. If I hate my brother, I most definitely know such a thing is not of God. If I continue in its dark influence, I disqualify myself from God’s Kingdom. If I hold envy or jealousy, I clearly reveal the nature of my walk. To envy another is to be angry with God for what He has graciously given me. The list is endless! The value of the Law is that it reveals to me my desperate need of His Life to free me from the works and the dominion of Sin and the Flesh.

“But we know that the law is good,
if a man use it lawfully”
1 Timothy 1:8

Again, Paul states in Romans 7 that the Law is good and it is to be used to this end.

“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet”
Romans 7:7

Can we not see the Law is a ministration for good? By its ministration the nature of Sin is revealed, and I can see the necessity of my need to live and abide in Christ! How deceptive is a gospel that teaches us to abolish the law by the declaration of a doctrine that we are forgiven and absolved of our wrong doings; as if we are no longer to measure our life by the Law of God! Many have embraced a gospel which frees them to live out their carnal nature with no concerns about their standing in God! This is the LIE which was first spoken by the Serpent in the Garden. God told Adam and Eve, “if you eat of this tree you will die”. The Serpent told Eve go ahead and eat of the tree for “you shall not die”. What was the end of the evil deed of Adam and Eve? What is the end of a life which walks in the “works of the flesh”?

“…of which I tell you beforehand, as I also said before, that the ones practicing such things will not inherit the kingdom of God
Galatians 5:21

Why such a harsh decree? Did not God pay the penalty for Sin; not only ours but the sins of the whole world? The decree of God is not against the acts listed in Galatians 5:19-22; God’s judgment is upon the Nature from which those evil expressions spring. The Kingdom of God is spiritual and those who would enter its dominion must do so on the grounds of the Law of Life in Christ Jesus. To what end?

That the righteousness of the law might be fulfilled in us
who walk not after (according to) the flesh
but after (according to) the Spirit”
Romans 8:4
(Read the whole context of this scripture)

The Law is good, and it is for our instruction. Let us not be deceived into believing that a religious confession trumps a carnal life. The conviction of God is the path to discovering the Law of Life which alone can free us from our sins. Blessed be the Name of the Lord!

“For sin shall not have dominion over you:
for ye are not under the law, but under grace”
Romans 6:14

Grace is not an excuse to ignore our sinful ways. The validity of Grace is revealed in my personal freedom from sin’s power. The gospel of today states we are freed from the law therefore we need not concern ourselves with the Law’s decree. Let us read the above scripture again through the eyes of faith – “Sin shall NOT have dominion over you”. Why? Because if you walk “under (the influence of) grace”, its power will set us free. Paul goes on to contend with those who would use the “teaching” of grace to excuse sin…

“What then? shall we sin, because we are not under the law,
but under grace? God forbid
Romans 6:15

And again.

“But if, while we seek to be justified by Christ,
we ourselves also are found sinners,
is therefore Christ the minister of sin?
God forbid
Galatians 2:17

Those who teach a grace which makes provision for sin have no understanding of the purposes of God in Christ. To hold to a doctrine of justification and still hold to sin is the false gospel of today. Christ is not the minister of sin nor are those who have been justified in Him doomed to a life of sin and powerlessness. Let the Word of God deal with the false teachings of our day. Let His truth penetrate our hearts with His promises and power!

The purpose of living truth is to bring each of us into the holy freedom of God; it is not to find loopholes in the Law. It is to bring us to such a place that we are no longer subject to its decrees because we are living in such a way that we do not violate its righteousness. If I drive at or under the speed limit, I am not subject to the speed limit sign and therefore the penalty of the law holds no terror for me. The falsity of a gospel which states that I can sin, and since I have confessed Christ the wages of sin no longer apply to me, is appalling and deceptive. One who subjects himself to pornography knows within the defiling wages of sin. The one who holds hatred in his heart knows by experience the truth of the wages of sin. Peace is not found in the way of the sinner. Communion with God is not possible in the life of one who lives out of the carnal nature.

“So then they that are in the flesh
cannot please God
Romans 8:8

The above scripture is not a teaching; it is the statement of God. It is God’s verdict upon humanity. Praise be to God there is an answer to such a decree!

“Marvel not that I said unto thee,
Ye must be born again”
John 3:7

“That which is born of the flesh is flesh;
and that which is born of the Spirit is spirit”
John 3:6

The necessity of being “born anew” is the beginning of our deliverance. Our growth in the life of salvation is revealed in the ever- diminishing dominion of sin in our lives. In our growth in grace we find the power of His Salvation manifest in our lives by the demonstration of the fruit of His Spirit! This is the evidence of our deliverance from the works of the flesh and our “translation” from the kingdom of darkness into the glorious Kingdom of Light. The Apostle John, in his later epistles, wrote as a warning to all:

“Little children, let no man deceive you:
he that doeth righteousness is righteous…”
1 John 3:7

A faith that does not carry the life, the power and the works of God is a dead faith. A faith which is in word only has no value in the working out of God’s salvation.

“They profess that they know God;
but in works they deny him…”
Titus 1:16

The nature of Christ within must be accompanied by a revelation of Him without.

“For therein is the righteousness of God revealed
from faith to faith: as it is written, ‘The just shall LIVE by faith”
Romans 1:17

To be a living Faith, it must grow from one degree unto another degree of faith (faith unto the faith). It is to produce greater expressions of God’s righteousness! “The just shall (truly) live by faith”. Jesus declared I AM come that they might have life, and that they might have it more abundantly”. Notice the tense here; not “I will come” but that “I AM come”. It is the folly of religion to point to a day in the future when in reality HE IS COME! There are greater things to come and will be for all eternity. But faith is for me to know and grow within the wonder of His “present truth”.

“Hereby know ye the Spirit of God:
Every spirit that confesseth that
Jesus Christ IS come in the flesh is of God”
1 John 4:2

The confession of a dead faith will talk about future things while denying the power of Christ which IS COME, present tense. That is the spirit of the anti-Christ (1 John 4:3). Those who do not take responsibility for walking righteously now, soothe their conscience with a future idea, absolving themselves from a present-day walk. It is a subtle lie of the devil himself and those who live in this “faith” sow to themselves great sorrow on an eternal scale. It is a sign of the Day in which we are living that there are many who subscribe to the lie of this faith.

Paul continues his discourse in the Book of Romans by following up Romans 1:17 with:

“For the wrath of God is revealed from heaven
against all ungodliness and unrighteousness of men,
who hold the truth in unrighteousness…”
Romans 1:18

What is the wrath of God to be revealed against? “All unrighteousness” even upon those who “hold the truth” for they hold it in “unrighteousness”. Any faith which is not causing men and women to grow in their ability to live righteously is the result of holding the truth of God in unrighteousness. Let all who have ears to hear; faith without the works of God is dead! The Greek word used for “works” in this scripture is best defined by the English word “energy”. Faith which does not produce the “energy” of God within the life of an individual, unto the demonstration of its author, is dead and carries no eternal value.

“For as the body without the spirit is dead,
so faith without works is dead also
James 2:26

Let us hear the truth of what James is declaring by the Holy Spirit. A body without the spirit is but a carcass; so are those whose faith is without works. May we all reconsider the degree and the power of His Life within us today! God is calling, ever beckoning us to “come unto Him” that we may have (present tense) the wonder of His life within our hearts.

“If any man thirst,
let him come unto me, and drink”
John 7:37

To what end?

“He that believeth on me, as the scripture hath said,
out of his belly shall flow rivers of living water”
John 7:38

Christ HAS COME but more importantly, HE IS COME! Even greater, HE IS COMING!

“Who delivered us from so great a death,
and doth deliver:
in whom we trust that he will yet deliver us
2 Corinthians 1:10

Delivered (past tense)
Doth deliver (present tense)
Will yet deliver (future tense)

“I am crucified with Christ: nevertheless, I live;
yet not I, but Christ liveth in me:
and the life which I NOW live in the flesh
I live by the faith of the Son of God,
who loved me, and gave himself for me”
Galatians 2:20

Lastly, Paul in the Book of Galatians states that the life he “NOW” lived, he lived by the faith of the Son of God. May we take note of the life he lived and its power it had on the world about him! It is time for us to begin to consider what we allow as acceptable. May the power of God’s word move us afresh to pursue in Him greater vistas of grace and glory in our salvation. May His Word move within our hearts to produce a new apprehension of what HE has called us to and for us to begin to see the full provisions which are ours in Christ Jesus!

“Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end”
Ephesians 3:20-21

Brian Troxel