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PSALM 25 – ALEPH –

PSALM 25

ALEPH PART FOUR

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

ALEPH.* In this Acrostic Psalm (see Part Two) David is setting forth the posture of one who through the experiences of life has come to a place of total reliance upon his God for the keeping of his soul. Gone are the self-reliance and the zeal of his youth. The aged man has now learned the value and the truth of the Lord as his shepherd. The fickle soul of man must ever be lifted up unto God for safe-keeping. The purpose of all our experiences in life brings us to the ALEPH of God; He is the Saviour and the Keeper of our very lives. These are more than mere words and must be accompanied by brokenness of spirit and gratitude of heart. This is not something uttered in a special moment of prayer but the very position from which His elect face the reality of life. It is here that the truth of Him makes the deep and lasting impressions of grace; a grace which has wrought upon an individual the need to abide and trust in God alone.

“Unto thee, O Lord, do I lift up my soul” is the cry of the human heart reaching out unto Him who alone is worthy and able to satisfy the desire of every man. It may be the faint whisper of one weighed down with the afflictions and circumstances of life or the sigh of the weary seeking rest. His throne is one of grace for us to find the succor of God in time of need. Grace and power flow from the heart of the One who so loved us that He offered Himself in our stead to be our answer for the sin, the rebellion and the ignorance of our utter hopelessness. The lifting up of our soul unto Him is the revelation of a faith rooted and grounded in the knowledge that He hears us and cares for us. As children we have placed our well-being in the hands of men, our beliefs or our own strengths but with the passing of time we are brought to the power of this one truth: “Unto Thee, O Lord”. The journey into Him has brought us through the disappointment of trusting in other things and especially trusting in ourselves. As a child “weaned from his mother” (Ps. 131:2) so are we weaned from our dependency upon other things.

This is the ALEPH of our deportment of life in God. Through the mountain top experiences and down to the dark and dreary days of discouragement the pilgrim of faith has been brought to this abiding temperament of heart…

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

NOTES ON PSALM 25

PSALM 25 is an Acrostic Psalm where each verse begins with an orderly sequence of the Hebrew Alphabet (Verse One Starts with the letter ALEPH)

*ALEPH: Historically Aleph means oxen; thousand; teaching; master…Divinity ‘Master of the universe.’ The Divine ‘One’ revealing Himself throughout the plurality of Creation. It is the first of all the Hebrew letters and is the representation of God’s Oneness and Power. **ALEPH is a unified graphic depiction of Him in relation to His Work, His Power and His Relationship to creation. Its upper right section consists of the Hebrew letter yod, the first letter in the Name of God (YHWH). A second yod in the Aleph’s lower left segment implies the Creator with and in His creation. The central diagonal connecting column is the vau, a Hebrew letter signifying transformation and change. Aleph thus reveals God’s primary intention of bringing forth man in His image and likeness (Genesis 1:26) whereas creation is merely the beginning of His work and purpose. The design of this letter communicates Him as the Father/Creator of all things with the intent to bring about the wonder of transformation and change via relationship in and through the Living Word, Jesus Christ.

ALEPH is revealed in Ezekiel’s vision of the four living creatures as the Ox which imparts to us the sacrificial nature of the heart of Jesus our Saviour. These four faces as seen by Ezekiel reveal His Character in the beauty and wonder of the Son. Ezekiel’s setting forth of these four living creatures is one as having the appearance of a man. There is only One in heaven whom God is interested in revealing and honoring: The Man Christ Jesus (1 Timothy 2:5).

“Also out of the midst thereof
came the likeness of four living creatures.
And this was their appearance;
they had the likeness of a man”
Ezekiel 1:5

Jesus in His discourse with the religious men of His day declared,

“Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me”
John 5:39

The four-fold Gospel of Jesus bears witness to these faces.

Matthew ——————– Lion
Mark ———————– Ox
Luke ———————– Man
John ———————– Eagle
(To be addressed in a later writing.)

**“The original pictograph for this letter is a picture of an ox head (ox head did not paste) representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, the older and more experienced one leads the other. Within the clan, tribe or family the chief or father is seen as the elder who is yoked *** to the others as the leader and teacher.

The Modern name for this letter is aleph and corresponds to the Greek name alpha and the Arabic name aleph. The various meanings of this root are oxen, yoke and learn. Each of these meanings is related to the meanings of the pictograph . The root (אלף) is an adopted root from the parent root אל (el), written as in the original script, meaning, strength, power and chief and is the probable original name of the pictograph .” (The Hebrew Alphabet by Jeff A. Benner) http://www.ancient-hebrew.org/alphabet_letters_aleph.html

*** It is in this understanding of the yoke represented by this letter where we are afforded the beauty of Jesus’ invitation to us “to take His yoke” upon us (Matthew 11:29). It is in our being “yoked” with Him that we come to know His Ways and His Heart. Change can only be wrought in us via relationship with Him. While the religious desire intellectual knowledge (as revealed in Eve reaching for the “tree of knowledge”) the true in heart know that it is only in us partaking of the “Tree of Life” that His Life becomes ours.

We would also like to acknowledge the contributions from the following sources:

Alfred Jones, “Dictionary of Old Testament Proper Names”
Jeff A. Benner “The Hebrew Alphabet”
Hebrew Today website
Aleph – Wikpedia website
Andrew Jukes – “Types in Genesis” and “The Names of God”
B. E. Crowley
C.R. Oliver
Rabbi Michael L. Munk -- “The Wisdom in the Hebrew Alphabet” (Mesorah Publications)
Abiram Publication – www.abiram-publications.com
Jeremy Aranoff – “Torah, The Quintessential Blueprint”

Brian Troxel
http://www.aword.info

 

Deeper into Him Message at Boulder Street Church March 19, 2017

I Know Your Works

I Know Your Works

“I know thy works…”
Rev. 2:2, 2:9, 2:13, 2:19, 3:1, 3:8, 3:15

This is God’s declaration to His Church. This word is spoken to every church in the Book of Revelation and is based upon what God sees. Somehow, with the passage of time, the marriage of faith and works became separated. Through erroneous teaching they became disassociated in many Christian circles. Faith became a noun; what men believed became their “faith”. Faith became a statement rather than a life. We have come to a very low point when faith now represents our doctrinal persuasion instead of the expression of the living Christ. In Jesus’ world faith was something He saw and heard. The Gospels are full of His response to their faith.

“And, behold, they brought to him
a man sick of the palsy, lying on a bed:
and Jesus seeing their faith…”
Matthew 9:2

James tells us it is impossible to have and hold true faith without the corresponding expressions of works. John tells us that Jesus’ works bore witness to who He was. Everything living in God’s creation shows forth works which correspond to the nature within. Jesus spoke to the Jews in His day, “If you were Abraham’s children, ye would do the works of Abraham” (John 8:39).

“Jesus answered them,
I told you, and ye believed not:
the works that I do in my Father’s name,
they bear witness of me”
John 10:25

Within the household of faith many profess great and wondrous things concerning our beliefs but the works and expressions of our lives reveal something far less. The purpose of God in sending His Spirit of Truth into the hearts of men and women is to make our profession harmonious with our walk. To be people of the truth means that the things we say we do. The ministration of truth into our hearts is to make us true to the end that our words and our works bear witness of Him. Peter enjoins us…

So speak ye, and so do,
as they that shall be judged by the law of liberty”
James 2:12

The enormity of the call of God to us! We are to become true, we are to be liberated from the religious lie of speaking one thing while living another. We are (by means of the living truth and through the power of the blood) to become the verity of the Life of Jesus. Jesus spoke to us concerning the works of faith…

“Verily, verily, I say unto you, He that believeth on me,
the works that I do shall he do also;
and greater works than these shall he do;
because I go unto my Father”
John 14:12

Jesus declared that those who believed on Him would do His Works and greater. How is it the church can be so full of believers yet we see very little in terms of authentic, powerful, “greater works” which are to be the testimony of the life and faith of Jesus within our hearts?

It is here in this great contradiction of life where we are afforded the wonderful opportunity to consider our ways, to allow the truth of where we are to permeate our hearts and to pierce our very souls. The response of repentance and brokenness to Him is in itself the very beginnings of a new work of faith within our hearts. Only His Life and Nature can produce the works of the Son. “He that has the Son has Life”. Works are the revelation of the nature of any living thing. What it is determines what it does; a simple statement yet filled with eternal ramifications (1 John3:7-10) . People who are bitter are filled with bitter expressions. The works of men who are self-seeking will result in the eventual revelation of their motives. Those who profess great things without the corresponding works reveal the horror and deception of a vain religion.

“But wilt thou know, O vain man,
that faith without works is dead”
James 2:20

It is a day for us to consider our ways. It is time for us to contemplate the words of our lives in contrast to the works of our lives. Truth by its very nature must reveal that which is untrue. It is in the ministration of this that men turn and recognize the essential need of a Saviour. Men and women love the promises of God, we love to hear about our position in heavenly places and that we have been translated from death to life in Christ. We are satisfied with the hearing of these things all the while ignoring the validity of these things in our lives. This is the womb of deception. There is no greater deception than that of a religious self-induced one. People who are at ease with the hearing but devoid of the doing deceive themselves.

“But be ye doers of the word,
and not hearers only,
deceiving your own selves…”
James 1:22

The verity of His Life in us is revealed in a genuine and demonstrative love for His People. The innate cry for relationship with each one is the mere echo of His heart. The lack of concern over His Body in the earth is the piercing revelation of how far we have strayed from the Truth. For the sole purpose of truth is to bring us to the Love of God beating within our hearts. We have no room to glory in revelations and the understanding of God’s Word if our works betray us.

“But as touching brotherly love
ye need not that I write unto you:
for ye yourselves are taught of God
to love one another
1 Thessalonians 4:9

Who are those who are taught of God? Those who love their brothers and sisters! It takes very little scrutiny of our lives to conclude how little we know Him. Love is the revelation of the measure of truth which we hold in our hearts.

Faith without Works is Dead
Religion without Love is Vain

“Let us search and try our ways,
and turn again to the Lord.
Let us lift up our heart with our hands
unto God in the heavens.
We have transgressed and have rebelled…”
Lamentations 3:40-42

God’s greatest gift to His people is the gift and wonder of repentance. The divine enablement to turn from our ways to walk and live in His. His mercy never ceases and His grace is new to us as we respond from our hearts in truth. Repentance brings us to new and wondrous places in God, it frees us from the weights of wrong thinking, wrong speaking and wrong doing. It is because of His mercies we can rise up and become in thought, word and deed expressions of a love “that surpasses knowledge”. A Love which is beyond all human ability and a love which is nothing less than the very life of Jesus living and reigning within our very hearts. Even so Lord come and find your resting place in us. Amen.

Brian Troxel
http://www.aword.info

TRANSITION: The Way of Truth

Transition: The WAY of Truth

“And I turned to see the voice which spoke with me.
And having turned, I saw seven golden lampstands,
and in the midst of the seven lampstands
One like the Son of man…”
Revelation 1:12-13

Those who are true desire the truth; living truth which comes to those who walk and live in the Spirit. It comes at a cost and with the requirement for the individual to respond in order to receive its power. Any “truth” that does not require response and change is not living truth. It is in hearing and turning we are enabled to see. In turning from our ways and the current measure of truth we hold we are enabled by His wondrous grace to see Him anew. Those who walk in the static world of religion, words, teachings and doctrines of men never change. The growth and development of that on-going revelation of Christ becomes stagnant and motionless. The horizons of vision do not change with the passage of time and the wonder of His life becomes drab and uninviting to themselves and to those about them. The fervency of passion has long since subsided and the fire of burning hope is replaced with the cold and emptiness of a religious life.

It is in the hearing of His Word and the response from our hearts to the voice which calls us where we see Him in a new and higher way. This turning causes the former things to pass away as we step into that which is new and living. Transition and repentance is the hallmark of those who desire The Way. Those who walk in this living path become an antagonism to those who are static and set in something less than the “new” of God. God’s truth is one of unveiling the mysteries and glories of Christ and as such there is never a point of arrival; His Glory has no end! Eternity is not long enough to exhaust the wonders of our risen Lord. The scriptures are full of men and women who knew the Way of change and transition.

Job

“I have heard of You by hearing of the ear,
but NOW my eye has seen You;
Therefore, I despise myself,
and I have repented on dust and ashes”
Job 42:5-6 (LITV)

We must ever be going on. That which I know today must be eclipsed by a further seeing and knowing of Him. Those who are of the truth cannot abide in what they see now for within is the continual cry to see Him in a deeper and fuller way. Consider Moses who saw such signs and wonders in his walk with God yet cried out at the end of his journey show me more of your glory.

“Lord Jehovah,
You have begun to show Your servant
Your greatness and Your mighty hand…”
Deuteronomy 3:24

Moses at the end of his life knew that all he had seen, heard and understood was the mere beginning of God’s glory. Do we not feel within our own heart of hearts the desire for “more of God”? Is there not an aching to go deeper and higher wherein dwell things which cannot be put into words? Paul saw things, heard things, which could not be shared because of their holiness and the inability to put them into the vernacular of man. How can men and women rest in the shallow waters of teachings and concepts (though good in themselves)? These things must become the bud of which the flower is produced, and the flower must give way to the fruit. and the fruit must give way to the seed so that it may replicate the wonder and glory of God in another heart. Such is the law of Life.

Ezekiel could not stop at the waters to the ankles, he could not linger in the waters to the knees, and the waters to the loins could not hold him from the depths of the “waters to swim in” (Ezekiel 47). Let us find grace to hear, to turn and to respond to the call of God to see Him anew. May we be so smitten with His Glory that the present place of abiding is merely a momentary one of provision to finish the race set before us. Let His hunger to fill our hearts with more of Him. Relationship is the mystery of God into which we have been called; not things about God or even of God. The true heart cannot rest until it is found in Him and in Him we become new creations (2 Corinthians 5:17) of wonder at which even the angels will marvel for ages to come.

“…that He might show in the coming ages
the exceeding great riches of His grace
in kindness toward us in Christ Jesus”
Ephesians 2:7

The hunger of the average Christian life in our day is revealed in the contentment with the status quo. Paul in writing to the Church of God in Corinth about the Love of God spoke to them of transition and going on. He had earlier called them carnal for clinging to the ministries of God by choosing one over another thus segregating and secularizing the Body of Christ. (i.e. “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ”) Paul’s call to this carnal church (which fully resembles the one in our day) was to move beyond the childhood phase to grow up and become full grown people in God. The transition from childhood in God into maturity requires us to put away (turn from) childish things. Childish things are not wrong in themselves but they become wrong when people linger in them and fail to develop in God.

“When I was a child, I spoke as a child,
I understood as a child, I thought as a child:
but when I became a man,
I put away childish things”
1 Corinthians 13:11

In the processes of God, we must grow from the infant into the man, we must go from needing bread to becoming bread, and we must go from water to the ankles to waters to swim in (Ezekiel 47:1-5) by responding to His living word.

The deeper truths are withheld from His children and reserved for those who have been exercised in their growth in God.

“Concerning whom we have much to say,
and hard to interpret since you have become dull in hearing”
Hebrews 5:11

The Apostle was eager to share the deeper truths of Melchizedek but was restrained because of their lack of development:

“For indeed because of the time you are due to be teachers,
yet you need to have someone to teach you again
the rudiments of the beginning of the oracles of God,
and you have become in need of milk, and not of solid food;
for everyone partaking of milk
is without experience in the word of righteousness,
for he is an infant
But strong meat is for those full grown…”
Hebrews 5:12-14

Our ability to see Him in His word is dependent upon growth and development within our own lives! It is we who determine what we see (i.e. Matthew 5:8), hear and know (in an experiential way) of the depths and wonders of Him. It is a day for us to turn, to give heed to that which He has spoken. If we linger it will be to our sorrow not only here but in the eternal to which we have been called.

The promise of God is sure and it is one upon which we can stand:

“Seek and I say to you, ask, and it will be given to you;
seek, and you will find;
knock, and it will be opened to you.
For everyone asking receives,
and the one seeking finds,
and to the one knocking, it will be opened”
Luke 11:9-10

James tells us the reason we do not receive is because we do not ask. The lack of seeking is the reason for not finding and the failure to knock is the reason why men and women do not have new doors opened in their lives. Let us hear this solemn word…

“For everyone asking receives…”

If we believe His Word our lives will be filled with asking, seeking and knocking.

Brian Troxel
http://www.aword.info

Heart of a Priest

Holy Zeal
Part 9

“And Jehovah spoke to Moses, saying,
Phinehas the son of Eleazar, the son of Aaron the priest,
has turned My wrath away from the sons of Israel
while he was zealous for My sake among them
Numbers 25:15

True priests of the Lord are zealous for God’s glory. They have a burning passion within for His ways, His Holiness and His Glory. They do not sit idly by while men in their insolence disregard His glory and bring dishonor to Him in His house. Those without zeal will not react to the situations before them. They may cringe a bit, they may be saddened or even give themselves to prayer, but the true priests of God act out of a heart that is “zealous for His sake” among the lukewarm people of God.

This rising up of Phinehas happened in the midst of a great judgement from God. Israel’s backsliding had brought the worldly ways of men to the very people of God!

“And Israel lived in Shittim.
And the people began to fornicate
with the daughters of Moab”
Numbers 25:1 (LITV)

While Moses and the true priests of the Lord were weeping before the Tabernacle a brazen act of adultery was happening right in their midst. Zimri* (Song of the Lord) brought into his tent a Midianite woman Cozbi* (false, deceptive, a lie); the pollution of the Song of the Lord by the joining of it to the deceptive things of the world. It is against this backdrop that Phinehas rose up from the place of weeping and took a spear and slew both the Israelite and the Midianite in His zeal for the Lord. God’s response to this act:

“Wherefore say, Behold,
I give unto him (Phineas) my covenant of peace:
And he shall have it, and his seed after him,
even the covenant of an everlasting priesthood;
because he was zealous for his God,
and made an atonement for the children of Israel”
Numbers 25:12-13

Do we not see the Song of the Lord in our day mingled with the flesh and horror of the world? Do we not see apathy in the midst of a carnal church which has been polluted with the ways and the wisdom of this ungodly world? Are there not those who will rise up in such an hour for His Glory to be restored to His Church? Where are the prophets, where are those who sigh and cry over the abominations committed in the very Name of God? The church is filled with those who break fellowship with one another, who allow His own to speak evil and perverse things and none lay it to heart. It is a day of blasphemy and disgrace for the things we allow in our midst. The true priests of the Lord will not be silent in this day. It is a day to rise up, to speak and to do concerning the mixture and pollution we see all around us. We see men who take unto themselves the money of the widows and the sincere to build up empires unto themselves and none lay it to heart! It is a day to respond to the horror of men’s ways; a day to become involved in the purifying of His house. Men and women allow God’s people to withdraw from others; they do not take seriously the ministration of the blood which binds us together with the cords of His love. No one wants to get involved. Every man attends to his own interests alone and in so doing becomes a participant in the tearing down of His house. This is happening because within the lives of many there is no zeal for God; they are content with the status quo. They hide themselves in the religious garment of prayer and do nothing. Prayers which do not lead to obedience and zeal for the Lord are the prayers of religious and vain hearts. True prayer brings us to the threshold of His Glory and in that awesome presence men rise up with the fortitude and love of God beating in their hearts to stand for Him in this day. Men who see and feel nothing do nothing.

This new priesthood is one which contends for God’s purposes in the earth. They stand like beacons in the midst of the apathy and spiritual harlotry of today. They are grieved over the functioning of the carnal church which operates on the same premise as any worldly corporation. They cannot help but speak out to all who would hear “repent and turn from this wickedness”. God will give us a new heart to serve Him in the fervency of His Love for one another.

The call of God is going forth in this hour to those who have a zeal for His Glory in the earth; who become involved in the new wineskin into which God will pour the New Wine. He will give a new heart to serve in the fervency of His Love to one another. Those who respond with the fervor of His Spirit have the heart of a priest unto Him.

“Blessed and holy is the one
having part in the first resurrection.
The second death has no authority over these,
but they will be priests of God and of Christ,
and will reign with Him…”
Revelation 20:6

*NOTE: Hebrew Meaning of Zimri and Cozbi
Zimri:
Jones’ Dictionary of Old Testament Proper Names defines the verb that means to sing or make music, and reads “Song Of The Lord” BTN defines Zimri – “my praise” or “my music” in Hebrew.

Cozbi: כזב
The root-verb כזב (kazab) means to lie (Numbers 23:19, Isaiah 57:11), or to disappoint or fail (Habakkuk 2:3, Isaiah 58:11). Figuratively, this verb is used to describe a brook or stream that has dried up: Job 6:15, Jeremiah 15:18, also see Isaiah 58:11 (and the opposite of a lying river is a river whose water is sure — Isaiah 33:16;
Its derivations are:

The masculine noun כזב (kazab), meaning a lie, falsehood or deception (Judges 16:10, Amos 2:4, Isaiah 28:15).
The adjective אכזב (‘akzab), meaning deceptive or disappointing (Jeremiah 15:18 and Micah 1:14 only).
The Bible considers lies the ultimate opposite of whatever God is, stands for and wishes to bring about. Since God is Truth (Deuteronomy 32:4, John 14:6), Satan is called the father of lies (John 8:44), and an idol a teacher of lies (Habakkuk 2:18).
Abiram Publications

Brian Troxel
http://www.aword.info

Heart of a Priest Part 8

Heart of a Priest

Part 8

“And when he prayed for his friends,
Jehovah turned the captivity of Job”
Job 42:10

The depth of any individual’s ministry as a priest in God’s house will always be in proportion to the degree to which they are free from the contagion of self. God’s blessings fall freely and often upon those who are able to set self aside and minister His grace into the lives around them. We read here in Job the conclusion of a heated exchange of words with three of his brother’s in the midst of a very distressing situation. The bitter words spoken in haste and rancor escalated the trial of Job to an agonizing level. Job’s release from this situation was finally obtained when he prayed for his friends. True priests work through the bitter exchanges in life, the hatred, variance and strife within the household of God for they have His end in sight; a body filled with His Glory each member functioning in a measure of the very life of Jesus to one another. It is here that the mettle and heart of His people are revealed. It is in these contentious moments we have the opportunity to approve ourselves unto God.

“For there must also be heresies among you,
so that the approved ones
may become revealed among you”
1 Corinthians 11:19 (LITV)

Those who are of the Truth will always be revealed by their conduct, character and humility. The ability to shorten our trial lies in our ability to respond with His character and grace. The words, the rejection and the outright hostility from others become the very catalyst to bring forth healing waters from our hearts. His mercy is released from those who abide in His life. The fruit of the Spirit is the outflow of any life that walks in His Spirit. In the Song of Songs the Bride describes her beloved…

“His cheeks are like a bed of spices,
a raised bed of aromatic herbs.
His lips are like lilies dropping flowing myrrh”
Song of Songs 5:13 (LITV)

The process of becoming a priest in His house is directly related to the development of His Character and Life within our own hearts. Jesus, when men beat and mocked Him, turned the other cheek. He did not reply to His accusers for He came as the precious Lamb of God! When men smote Him the fragrance of spices flowed effortlessly from Him in whom there is no guile. His words poured forth like the sweet smelling myrrh and He held His composure in the midst of all that evil man could bring upon Him! (Who is like unto Thee, Oh Lord of Hosts!) As He is so are we to be in this world. When men and women walk contrary to this, yet boast of their walk with Him, they reveal the darkness and blindness of their way. While many will reject His own, speak evil and despitefully use them, those who are His reveal His Life by praying, reaching out to the offending ones and truly desiring and seeking reconciliation. Those who are His reveal it by the life they live and gracious manner in which they respond to the circumstances of life.

“Who is wise and knowing among you?
Let him show his works by his good behavior,
in meekness of wisdom”
James 3:17 (LITV)

This is the heart of a priest which beats and ever seeks to live in this world to glorify Him regardless of the cost to self.

Brian Troxel
http://www.aword.info

LET US DRAW NEAR – Part 2

Let Us Draw Near

PART 2

See Part 1

“Therefore, let us draw near
with confidence to the throne of grace,
that we may receive mercy,
and we may find grace for timely help”
Hebrews 4:16 (LITV)

The Kingdom we seek is unlike any other for its throne, though majestic, imperial and Holy, is called the throne of Grace. It is here that weary pilgrims approach and receive mercy to finish the race that is set before each of us. It is here we can find grace to rise up against all the things which would wear us out, tear us down, and seek to destroy our confidence in the One who has promised to keep us in His care.

Failure, weakness and discouragement are only a few of the things every child of God will face many times in their pursuit of His Kingdom and Righteousness. It is in these times we are given the opportunity to draw near to the One in whom there is strength, mercy and grace. There we are made partakers of these precious ministrations of Him and have opportunities to become more like Him. He gives grace to us that we may in turn become more gracious to others. In receiving His mercy, we are to become more merciful to others. As we become strengthened we are able to minister strength into the lives of those around us.

The depth and substance of our walk with God is revealed in the ability to strengthen and encourage others. Wisdom is the ability to minister truth into another’s life. It is a divine enablement to touch the heart of another by being sensitive to the whispers of God’s Holy Spirit. Only He who knows the human heart knows the intricacies of its workings, the hidden circumstances and the inner cry. It is incumbent upon us to walk carefully in such circumstances. As we draw near to Him for our own situations we learn to draw near to Him on behalf of others. True priests discover that the real call in life is to come into such Love that the things of others become more important than our own.

It is a learned way of life; one that involves the discovery of our own failures and weaknesses whereby we are enabled by grace to see and touch the same in another’s life. This throne of Grace becomes something much more than a personal truth; it becomes the very means by which we bring others into the sphere and wonder of its power.

True ministry, heartfelt and powerful, will only flow from those who know that the Throne of God is to be the revelation of a Grace which imparts His strength and enablement into the lives of those around us. The Grace of God is never a sentiment. It is His power to cause men and women to rise up and overcome the things which stand in their way. Grace will never allow a life to be comfortable in defeat or compromise. Because of this truth, when we go to His Throne of Grace, we will not find sympathy but help and strength in our time of need.

They who have truly come to such a throne cannot be barren in the ministration of His power to others to overcome the circumstances of life. All of God’s divine attributes can only be had in the sharing of them. “Blessed are the merciful, for they shall obtain mercy”: It is in forgiving others that we receive forgiveness, and so it is with Grace…

“And of his fullness have all we received,
and grace for grace”
John 1:16

We receive grace for the grace we walk in. To those who are faithful more will be given. Those who seek their own will never excel at knowing God. Those who desire to appear spiritual will know barrenness and the emptiness within the recesses of their hearts. Those who give shall receive. Those who pray and agonize for others will find the added blessing of grace welling up as a perpetual spring within their hearts. How good and wise our God is; how gracious are His dealings and His ways. In seeking the good of others we find our own needs fulfilled. Those who desire preeminence will find the East Wind blowing upon all they seek to do for the way of selfishness leads to poverty and bitterness.

“Israel is an empty vine,
he brings forth fruit unto himself”
Hosea 10:1

The whole purpose of God in Christ is to bring forth a people who have discovered the law of His Life “Give and it shall be given unto you”; for it is the outward revelation of the inward law of Christ “Love one another as I have loved you”. He has loved us consistently and faithfully despite our wandering and the error of our ways. The surest test of our relationship with Him is revealed by our love for one another. They who have discovered the Throne of Grace are known by the love expressed in and through their lives.

“We know that we have passed from death unto life,
because we love the brethren.
He that loves not his brother abides in death”
1 John 3:14

Brian Troxel
http://www.aword.info