“We settle for words in religion because deeds are too costly. It is easier to pray, “Lord, help me to carry my cross daily” than to pick up the cross and carry it. But since the mere request for help to do something we do not actually intend to do has a certain degree of religious comfort, we are content with repetition of words”
– A.W.Tozer
“The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray”
– A.W. Tozer
“The true follower of Christ will not ask, “If I embrace this truth, what will it cost me?” Rather he will say, “This is truth. God help me to walk in it, let come what may!”
– A.W. Tozer
“Heresy is not so much rejecting as selecting. The heretic simply selects the parts of the Scripture he wants to emphasize and lets the rest go. This is shown by the etymology of the word heresy and by the practice of the heretic. “Beware,” an editorial scribe of the fourteenth century warned his readers in the preface to a book. “Beware thou take not one thing after thy affection and liking, and leave another: for that is the condition of an heretique. But take everything with other.” The old scribe knew well how prone we are to take to ourselves those parts of the truth that please us and ignore the other parts. And that is heresy“
– A.W. Tozer
“I wonder if there was ever a time when true spiritual worship was at a lower ebb. To great sections of the church, the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the “program.” This word has been borrowed from the stage and applied with sad wisdom to the public service which now passes for worship among us”
– A. W. Tozer
“Have you noticed how much praying for revival has been going on of late – and how little revival has resulted? I believe the problem is that we have been trying to substitute praying for obeying, and it simply will not work. To pray for revival while ignoring the plain precept laid down in Scripture is to waste a lot of words and get nothing for our trouble. Prayer will become effective when we stop using it as a substitute for obedience“
– A.W. Tozer
“The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are at opposite sides of the same coin”
– A. W. Tozer
“I wonder if there was ever a time when true spiritual worship was at a lower ebb. To great sections of the church, the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the ‘program.’ This word has been borrowed from the stage and applied with sad wisdom to the public service which now passes for worship among us.”
– A.W. Tozer
“Without doubt the emphasis in Christian teaching today should be on worship. There is little danger that we shall become merely worshipers and neglect the practical implications of the gospel. No one can long worship God in spirit and in truth before the obligation to holy service becomes too strong to resist. Fellowship with God leads straight to obedience and good works. That is the divine order and it can never be reversed.”
– A.W. Tozer
“The loneliness of the Christian results from his walk with God in an
ungodly world, a walk that must often take him away from the
fellowship of good Christians as well as from that of the unregenerate
world.
His God-given instincts cry out for companionship with others of his
kind, others who can understand his longings, his aspirations, his
absorptions in the love of Christ; and because with his circle of friends
there are few who share his inner experiences, he’s forced to walk alone.
The unsatisfied longings of the prophets for human understanding caused
them to cry out in their complaint, and even our Lord himself suffered in
the same way.
The man (or woman) who has passed on into the divine Presence in actual
inner experience will not find many who understand him. He finds few
who care to talk about that which is the supreme object of his interest, so
he is often silent and preoccupied in the midst of noisy religious shoptalk.
For this he earns the reputation of being dull and over-serious, so he is
avoided, and the gulf between him and society widens. He searches for the
friends upon whose garments he can detect the smell of myrrh and aloes
and cassia out of the ivory palaces, and finding few or none, he, like Mary
of old, keeps these things in his heart.
It is this very loneliness that throws him back upon God. His inability to find
human companionship drives him to seek in God what he can find nowhere
else.”