Letters to the Church – Part Six

Letters to the Church – Part Six

“For I know with an absolute knowledge and stand persuaded in the Lord Jesus that not even one thing is unhallowed in itself except it be to the one who reasons it out to be unhallowed. To that one it is unhallowed. For, if because of food your brother is made to grieve, no longer are you conducting yourself according to love. Stop ruining by your food that one on behalf of whom Christ died. Therefore, stop allowing your good to be spoken of in a reproachful and evil manner; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the sphere of the Holy Spirit; for the one who in this serves the Christ is well pleasing to God, and because having met the specifications is approved by men”
Romans 14:14-18 (Wuest Translation)

Paul prefaced this plea to the Body of Christ with:

“For, on the one hand, there is he who judges a day above another day. On the other hand, there is he who subjects every day to a scrutiny. Let each one in his own mind be fully assured. The one who has formed a judgment regarding the day, with reference to the Lord he judges it. And the one who eats, with reference to the Lord he eats, for he gives thanks to God. And the one who does not eat, with reference to the Lord does not eat, and he gives thanks to God…”
Romans 14:5-6 (Wuest Translation)

“But as for you, why are you judging your brother? Or, as for you also, why are you treating your brother with contempt? For we all shall stand before the judgment seat of God. For it stands written, As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God. Therefore, then, each one of us shall give an account concerning himself to God. Therefore, no longer let us be judging one another. But be judging this rather, not to place a stumbling block before your brother, or a snare in which he may be entrapped”
Romans 14:10-11 (Wuest Translation)

There is within the economy and glory of Christ the liberty and respect for each member to hold within their hearts their own faith concerning food, drink, and days. The secret to this liberty is that they are “serving Christ” in their persuasions.

Paul in Colossians stated:

“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days”
Colossians 2:16

Let not him who regards a day judge him who regards not a day; let not him who regards not a day judge him who esteems a day over another.

The living fabric of Christ’s Body is more than meat, drink or reference to some day or season. His LIFE is the very sinew and connection of each and every part. The ignorance of who and what the wonder of Christ is becomes apparent when the mundane issues of life become of more importance than the unity of His Spirit in our midst!

Paul goes on to say in his letter to the Colossians that they who judge others in respect to the elemental and menial things are

“…not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men?”
Colossians 2:19-22

We violate the very life of Christ who supplies the rich ministrations through which we are knitted together. Those who emphasise the mundane over the Holy will give an answer to Him in the Day of Judgment.

Paul finishes his discourse of these things by stating that the observance of these things will in NO WAY bring victory for a believer over their flesh. There are no spiritual victories to be gained by the foolishness of fleshly ordinances. Our victory comes only by living and abiding within the sphere of Christ Himself.

May God free us from the horror and stain of the Pharisee spirit in the observance of trivial matters while failing to comprehend that “the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5).

“With all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Seven Ones – Perfection)
Ephesians 4:2-6

Those who would destroy the bonds of peace and sever the very ligaments of Christ over the rudimentary elements in respect to days, food and drink, know not the heart of He who is the Head of all things.

One cannot read the beauty of Ephesians Chapter 4 and Colossians Chapter 2, with any illumination of the Spirit of God, and not feel the very essence of Christ Himself beckoning us to preserve the Unity of His Spirit and the wonder of the Body of Christ.

“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind”
Philippians 2:1-2

Fellowship is the natural outflow between those who are in Christ. Where there is no deep and powerful flow of Christ there is darkness and separation from the Life and Wonder of Christ. Beware of something added (or taken away) from the Life Giving essence of Christ alone. Light (not knowledge) is the basis of true fellowship.

“But if we walk in the light, as he is in the light,
we have fellowship one with another”
1 John 1:7

Brian Troxel

D.S. Warner – True Spiritual Vision

True Spiritual Vision

“We note the characteristics of the church in the days of the apostles, which, by reason of its recent founding and organization by the Holy Spirit, is naturally regarded as exemplary and ideal. It had no creed but the Scriptures and no governance but that administered by the Holy Spirit, who “set the members every one of them in the body, as it hath pleased him”—apostles, prophets, teachers, evangelists, pastors, etc. Thus subject to the Spirit, the early church was flexible, capable of expansion and of walking in all the truth and of adjusting itself to all conditions. It was in very essence the church, the whole, and not a section or part. The apostles and early believers did not restrict themselves and become a Jewish Christian sect or any other kind of sect. Peter’s way of thinking would have thus limited him, for as a Jew he declined any particular interest in Gentile converts; but the Lord through a vision changed his mind and advanced his understanding to include the universality of the Christian kingdom. The Holy Spirit in the heart was necessary, of course, to the successful government of the church by the Spirit, otherwise He could not have been understood. There were no dividing lines, for it was the will of the Lord particularly that there be “one fold, and one shepherd.” Jesus had prayed in behalf of the disciples “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” These conditions of being subject to the word and Spirit, of leaving an open door through which greater light and truth might enter as was necessary, and of possessing the love and unity of spirit that cemented the believers together and carried them through all their persecution, constituted the ideal and normal status of God’s church on earth as He gave it beginning, of which it was ordained that there should be but one, only one, as long as the world should endure”

“There is one body, and one Spirit, even as ye are called in one hope of your calling.”

– D.S. Warner