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Posts Tagged ‘Overcoming’

SERVING JESUS

“If any man serve me, let him follow me;
and where I am, there shall also my servant be:
if any man serve me, him will my Father honour”
John 12:26

The central theme to which Jesus kept directing His disciples was relationship to Him. The great deception of religion is that men and women serve an organization, a doctrine, a teacher or even worse themselves. Here Jesus points to the essential cornerstone of true service unto Him: “let him follow me”. It is in following Him that we become separated unto Him. The “cross” of the individual believer is simply defined by a life of following Him. While many are willing to do strenuous religious observances, fasting, long prayer meetings, conferences and seemingly good works the issue remains one of following Him. The cross of Christ was in doing the will of the Father. In this place of true servitude the Son glorified the Father. It is in our being “yoked” with Him that our lives will in truth glorify the Son. Knowledge of the scriptures must give way to relationship with the Son. Knowledge alone of the Son will never make a person free nor bring about the true experiential knowing of Him within the human heart.

Throughout the scriptures we see that many stopped following Him because of the cost of the Way. The Scribes and Pharisees had no problem with long prayers, religious observances and the rites and rituals of the religious system but they failed to follow Him. In following Him they would have come to the crossroad of serving self or serving God. It is here that the truth of one’s heart is revealed. In this day of the great Apostasy the hearts of many are growing cold and unresponsive to Him and His Word. The forms of truth are retained but the active daily following of Him is replaced by the love of this world, by the busyness of religious programs, and in living a life of self-interest; this culminates in a life that no longer follows Him. Freedom from self with all of its wretched ways and miserable ends can only be found in the following of Him. To truly follow Him requires a forsaking of self. Religion is the “opiate of the masses”; it offers the appearance of a thing without the substance of the thing. It offers the sayings of Jesus without the required obedience to His words. It calls Him Lord but affords its adherents the means to escape actual obedience to Him by the soothing of the conscience with the very words of scripture. Early in Jesus’ life Satan came with great power and temptation by quoting the scriptures so that Jesus might seek to “save” His life supernaturally for all to see (Matthew 4:1-11). Jesus refuted such temptation as He was not here to fulfill His will. His purpose was to fulfill the will of the Father.

There can be no true serving of Jesus without a life of actively following Him. It is evident that we are in the time of the great falling away. It is a very subtle and deadly affair of the heart when men and women cling to the words of Jesus without the following of Him. The subtlety of such a life is called deception and it is the way of spiritual decay and death. We remain static while He moves on in the will and the glory of the Father. We hear many say that God does not answer prayer. The wonder of His presence is lacking and in most places not even expected. We have become accustomed to the forms of religion without His presence and power. It is not because He has forsaken us; it is that we have ceased as a people to “follow Him”. He declares to the Church at Ephesus:

“But I have against you
that you left your first love…”
Revelation 2:4

The verse preceding this one states “I know thy works, and thy labour, and thy patience…” The works continued but the love faded. The forsaking of their “first love” (pre-eminent love) was so critical to their place in God that His judgement upon such a people was the removal of His presence from their midst. The reason for the cooling of the heart of His people is the result of iniquity abounding.

“And because iniquity shall abound,
the love of many shall wax cold”
Matthew 24:12

The Greek word translated iniquity here does not fully imply gross sin. It speaks of lawlessness in that instead of obeying the commandments of Jesus we subtly set them aside declaring that we are now under grace. It is through the horror of this deceptive teaching that we are seeing the fervent love of many growing cold and indifferent. It is we who have forsaken the good and right way. The church has embraced teachers who bring in damnable heresies that turn His people from following Him to the serving of self and other things. We call Him Lord yet we set aside His commandments to obey the traditions and teachings of men. WE HAVE MADE THE WORD OF GOD OF NON-EFFECT! It is our own doing and God’s remedy is repentance and the return to our primary love.

“”This people honors Me with the lips,
but their heart is far away from Me; and in vain they worship Me,
teaching as doctrines the commandments of men.” (Isa. 29:13 8)
For forsaking the commandment of God,
you hold the tradition of men”
Mark 7:7-8

God has a simple answer for this generation and this time. It is the simplicity of obeying His commandments and following Him.

“If ye keep my commandments,
ye shall abide in my love”
John 15:10

The teaching of a grace that absolves His people from obedience to the commands of Jesus is a lie and deception of the devil himself! If we do not repent we will stand in the judgement of God as they who once knew the truth and turned away. This is the picture presented to us in the Parable of the Sower where the soil which grew weeds of the cares of self and this life and choked out the precious seed. This truth is presented throughout the New Testament to those who started out well yet grew cold and indifferent to Him in the end.

“For if by a full knowledge of the Lord and Savior,
Jesus Christ, they have escaped the defilements of the world,
and again being entangled they have been overcome by these,
then their last things have become worse than the first.
For it was better for them not to have fully known
the way of righteousness, than fully knowing to turn from
the holy commandment delivered to them”
2 Peter 2:20-21 (LITV)

Let us find Grace in this day to finish the race which is set before us. Let us not grow weary in our following of Him for we shall surely reap if we faint not.

Brian Troxel
http://www.aword.info

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Let Us Draw Near

PART 2

See Part 1

“Therefore, let us draw near
with confidence to the throne of grace,
that we may receive mercy,
and we may find grace for timely help”
Hebrews 4:16 (LITV)

The Kingdom we seek is unlike any other for its throne, though majestic, imperial and Holy, is called the throne of Grace. It is here that weary pilgrims approach and receive mercy to finish the race that is set before each of us. It is here we can find grace to rise up against all the things which would wear us out, tear us down, and seek to destroy our confidence in the One who has promised to keep us in His care.

Failure, weakness and discouragement are only a few of the things every child of God will face many times in their pursuit of His Kingdom and Righteousness. It is in these times we are given the opportunity to draw near to the One in whom there is strength, mercy and grace. There we are made partakers of these precious ministrations of Him and have opportunities to become more like Him. He gives grace to us that we may in turn become more gracious to others. In receiving His mercy, we are to become more merciful to others. As we become strengthened we are able to minister strength into the lives of those around us.

The depth and substance of our walk with God is revealed in the ability to strengthen and encourage others. Wisdom is the ability to minister truth into another’s life. It is a divine enablement to touch the heart of another by being sensitive to the whispers of God’s Holy Spirit. Only He who knows the human heart knows the intricacies of its workings, the hidden circumstances and the inner cry. It is incumbent upon us to walk carefully in such circumstances. As we draw near to Him for our own situations we learn to draw near to Him on behalf of others. True priests discover that the real call in life is to come into such Love that the things of others become more important than our own.

It is a learned way of life; one that involves the discovery of our own failures and weaknesses whereby we are enabled by grace to see and touch the same in another’s life. This throne of Grace becomes something much more than a personal truth; it becomes the very means by which we bring others into the sphere and wonder of its power.

True ministry, heartfelt and powerful, will only flow from those who know that the Throne of God is to be the revelation of a Grace which imparts His strength and enablement into the lives of those around us. The Grace of God is never a sentiment. It is His power to cause men and women to rise up and overcome the things which stand in their way. Grace will never allow a life to be comfortable in defeat or compromise. Because of this truth, when we go to His Throne of Grace, we will not find sympathy but help and strength in our time of need.

They who have truly come to such a throne cannot be barren in the ministration of His power to others to overcome the circumstances of life. All of God’s divine attributes can only be had in the sharing of them. “Blessed are the merciful, for they shall obtain mercy”: It is in forgiving others that we receive forgiveness, and so it is with Grace…

“And of his fullness have all we received,
and grace for grace”
John 1:16

We receive grace for the grace we walk in. To those who are faithful more will be given. Those who seek their own will never excel at knowing God. Those who desire to appear spiritual will know barrenness and the emptiness within the recesses of their hearts. Those who give shall receive. Those who pray and agonize for others will find the added blessing of grace welling up as a perpetual spring within their hearts. How good and wise our God is; how gracious are His dealings and His ways. In seeking the good of others we find our own needs fulfilled. Those who desire preeminence will find the East Wind blowing upon all they seek to do for the way of selfishness leads to poverty and bitterness.

“Israel is an empty vine,
he brings forth fruit unto himself”
Hosea 10:1

The whole purpose of God in Christ is to bring forth a people who have discovered the law of His Life “Give and it shall be given unto you”; for it is the outward revelation of the inward law of Christ “Love one another as I have loved you”. He has loved us consistently and faithfully despite our wandering and the error of our ways. The surest test of our relationship with Him is revealed by our love for one another. They who have discovered the Throne of Grace are known by the love expressed in and through their lives.

“We know that we have passed from death unto life,
because we love the brethren.
He that loves not his brother abides in death”
1 John 3:14

Brian Troxel
http://www.aword.info

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The Blood Speaks of Forgiveness

Excerpt from the Law of the Leper

“Then Jesus said unto them,
Verily, verily, I say unto you,
Except ye eat the flesh of the Son of man,
and drink his blood, ye have no life in you”
John 6:53

We cannot eat of Him and drink of His Blood yet walk in unforgiveness. It is impossible to drink of that blood which “speaks of better things than that of Abel” and walk contrary to what it speaks. The blood is the power and life to forgive others. In order to remain in a relationship with Him, and for us to receive His forgiveness into our lives, we must forgive others. If we withhold forgiveness from others our ability to drink of Him is cut off. Many Christians become stagnant in their life with the Living Vine because of envy, unforgiveness and bitterness. The flow of His life will always be to the degree by which we live in harmony with His life.

“For if ye forgive men their trespasses,
your heavenly Father will also forgive you:
But if ye forgive not men their trespasses,
neither will your Father forgive your trespasses”
Matthew 6:14-15

How little we realize that the New Covenant is a law of life and its ministration is to bring us into a vital and living relationship with the risen Christ. My ability to partake of its ministration will be to the degree to which I have co-operated with the law of His life. If I hold on to bitterness, envy and strife, how can I expect to grow in my relationship with Him? I cannot hold onto these things and expect my relationship with Him to develop.

“Wherefore laying aside all malice, and all guile, and hypocrisies,
and envies, and all evil speakings,
As newborn babes, desire the sincere milk of the word,
that ye may grow thereby
1 Peter 2:1-2

And grieve not the holy Spirit of God,
whereby ye are sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamour,
and evil speaking, be put away from you, with all malice:
And be ye kind one to another, tenderhearted, forgiving one another,
even as God for Christ’s sake hath forgiven you
Ephesians 4:30-32

Forgiveness is a quality of the Divine Nature; it is only ours by abiding in Him. On a human level we can forgive to varying degrees depending on the level of hurt and the circumstances involved. The forgiveness that God would bring us into leaves no lingering scar, no lasting memory or reliving of the event; for the forgiveness which He desires to bring us into is nothing short of the same forgiveness that we receive from Him. These things are impossible without His Blood flowing through our own lives enabling us to live and walk in a dynamic beyond the resources of self.

We see all around us the broken wings of men and women who will never know the freedom of the released bird without the blood of the slain bird (Leviticus 14:5-7) being applied to their lives. The blood not only works in us to set us free, it must also work through us to experience the true freedom we have in Jesus. Truth received is never really ours until we can give it to others in the power of God Himself.

“On account of this, brothers,
rather be diligent to make sure of your calling and election;
for doing these things, you will not ever fall into sin.
For so will be richly furnished to you
the entrance into the everlasting kingdom
of our Lord and Savior, Jesus Christ”
2 Peter 1:10-11

Forgiveness is not just a nice teaching; it is a truth which only has value through the medium of doing. It is in the operation of it we are free from the sin which always accompanies unforgiveness. It is a part of the very armor of God. It frees us from bitterness, sorrow and anger for in the holding of unforgiveness the stain of sin cannot be removed. It is in the doing of truth that we are set free. In releasing others we ourselves will partake of the freedom we give.

“But he that doeth truth
cometh to the light…”
John 3:21

It is heartbreaking to see the divisions and strife that currently exist in the true Body of Christ. It is through the flowing of the Blood of Jesus into each of our lives, and its life becoming the life of each member, that the healing and wonder of God’s Love will transform her into the beauty of all that He has purposed. Failure by any member to be exercised in this grace will result in stagnation not only in this life but will have eternal consequences.

Note: It is here that God’s people reveal the degree to which they know and walk in the Fear of the Lord. The Fear of the Lord is a necessary component to walking in the life and vitality of the Son. They who refuse to forgive know not of the Fear of the Lord.

“Then had the churches rest
throughout all Judea and Galilee and Samaria, and were edified;
and walking in the fear of the Lord,
and in the comfort of the Holy Ghost, were multiplied”
Acts 9:31

When the Church walks in the fear of the Lord we see the fruit and the power of God revealed in corresponding measure.

Brian Troxel
http://www.aword.info

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The Hyssop

“And he spake of trees,
from the cedar tree that is in Lebanon
even unto the hyssop that springeth out of the wall”
1 Kings 4:33

Several times the Cedar and Hyssop are connected in things pertaining to God. Solomon in his God-given wisdom spoke of these two contrasting extremes in God’s creation. The stately Cedars of Lebanon refer to Godly stature and character as does the lowly Hyssop that “springeth out of the wall” speaks of a living faith. In God’s wisdom they are related for the one is the means to the other.

The hyssop speaks of the living faith of the believer; it is the means by which the truths of God are apprehended and applied to our own hearts.

“And ye shall take a bunch of hyssop,
and dip it in the blood that is in the basin,
and strike the lintel and the two side posts
with the blood that is in the basin…”
Exodus 12:22

During the night of the judgment of God upon Egypt the Israelites were to take the hyssop and apply the blood of the lamb to the door posts of their dwelling. In the transactions of the Law of the Leper we see that the hyssop was also dipped in the blood of the slain bird and then sprinkled seven times upon the leper. (This speaks of a continuous and ongoing operation of the Spirit). We see this same application of the hyssop in the book of Numbers…

“And a clean person shall take hyssop,
and dip it in the water, and sprinkle it upon the tent,
and upon all the vessels, and upon the persons that were there,
and upon him that touched a bone, or one slain,
or one dead, or a grave”
Numbers 19:18

It is essential for the people of God to see and understand that truth, in itself, does not impact a heart apart from faith. If the hyssop were not used to apply the blood to their door the firstborn of the Israelites would have perished along with the Egyptians; the efficacy of the blood was released by the faith/obedience in the application of it by the hyssop. The things of God are only real to us in proportion to the faith by which they are applied into our lives.

“Without faith it is impossible to please Him (God)…”
Hebrews 11:6

While many in our day may claim to be Christians, without faith there can be no effective experiencing of the power and life of the blood of the Lamb. To the world the hyssop plant is of little consideration; it typically grows to be just over a half meter high. It tastes bitter but its fragrance is pleasant and readily available to any who would lay hold of it. It grows plentifully in Egypt and in the rocky places of the wilderness. This also speaks to us of the faith of God in our lives. It grows in harsh places and is not out of reach to the world (Egypt). It is available to you and me in whatever circumstance we find ourselves.

This is the truth of the hyssop; it is the means by which the truth of God is applied to my own heart. It is incumbent upon us to know of this vital truth for faith without expression is dead (James 2:20). The fundamental truth concerning the hyssop as revealed in the Passover is this: the blood in the basin will not save the Israelite. Truth held in the intellect, truth professed by the lips without the application of faith, will not save a man from himself or the judgements of God. It is in the beauty, the lowliness and the simplicity of the truth of the hyssop that the efficacy of the blood is released in our lives.

One of the most broken and beautiful Psalms that King David wrote is Psalm 51 concerning his affair with Bathsheba and the death of Uriah. It has ministered to the people of God throughout the ages of faith and hope in the face of our own failures in our walk with God. The Psalmist cries out to God to “purge” him with hyssop; he knows this is where his hope lies. It is in the application of the blood of the Lamb, by a true and living faith, that men are enabled to rise from the ashes of their own failures and walk in newness of life. The truth of the hyssop is ever within our grasp, always available to those who are in Christ Jesus. It is by the blood of the risen Christ wherein we are made overcomers…

“And they overcame him by the blood of the Lamb…”
Revelation 12:11

The wisdom of Solomon concerning the connection of the stately Cedars of Lebanon and the lowly hyssop is easily seen. The character and stature of Christ within our lives can only become a reality by stooping low and discovering the wonder and simplicity of the Hyssop!

Brian Troxel
http://www.aword.info

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The Open Door

“For a great door
and effectual is opened unto me,

and there are many adversaries
1 Corinthians 16:9

Difficult and adversarial situations have no bearing upon the child of God. The Open Door into the things of our Father must be filled with opposition for this door can only be entered on the grounds of Faith; a Faith that is living, pressing and teeming with the life of God. Men who wait for all the conditions to be right will never know the hidden glories of God’s provisions.

“Thou preparest a table before me
in the presence of mine enemies”
Psalm 23:5

The rich provision of God’s table is served in the midst of our enemies. It is there we find the nourishment and faithfulness of our God to provide all that we need to accomplish His works in and through our lives. John on the Isle of Patmos was banished to a forlorn and desolate place for his testimony of God. It is there that he sees a great door opened and the heavens drawn back to unveil the deep and dramatic unfolding of the Revelation of Christ! We must not draw back from the doors presented to us. We must not consider the opposition and the obstacles that stand in our way; for faith never walks by sight. Many men and women of God sit in faithless inactivity waiting for the opposition to be removed before venturing into the things they have been called to.

“He that observeth the wind shall not sow;
and he that regardeth the clouds shall not reap”
Ecclesiastes 11:4

The reaping in a man’s life is always in proportion to his sowing. Great testing is about to unfold in our day and it is incumbent upon us to be in the now of His Will; to step out of the confines of our world and into the open doors of His world. The way of truth is not an intellectual commodity; it is the Life of Jesus being lived out in my life today. When Jesus said “I am the Truth” He proclaimed truth to be His Life in me; not some doctrinal understanding of a teaching, but the very breath and power of His life in my own heart. Men who accomplish the works of faith are blind to the obstacles that stand in their way. They see through the barriers, they see through the weaknesses in their own lives and the limitations of their own resources for faith sees His Will and nothing else. It is a day to “lift up our eyes”, in order to see past the circumstances and be found “looking unto Jesus, the author and finisher of our faith”.

Brian Troxel
http://www.aword.info

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ZIKLAG

The Great Press of God

“And David said in his heart,
I shall now perish one day by the hand of Saul:
there is nothing better for me than that I should
speedily escape into the land of the Philistines”
1Samuel 27:1

These are insights into the heart of David in the midst of a long and protracted circumstance. Saul’s relentless pursuit of David continued year after year in spite of the fact that David spared his life on several occasions. David finally came to the conclusion that Saul was not going to change. The situation seemed hopeless and David, now at the point of weariness, succumbed to a logical solution. For centuries the Philistines had been one of the chief enemies of God’s purposes; we see them even in the days of Isaac contending for his wells and God’s promises. The very meaning of “Philistine” “is to wear down, to roll or wallow in self (pity)”. Have we not all at one time or another been victims and sojourners in “the land of the Philistines”? We face situations with our health, financial issues, sins that plague us, temptations, struggles with relationships and many other circumstances whereby we are under assault often for years without any remedy in sight. Consciously or subconsciously we give in to a life of defeat and despair of ever knowing victory in a particular situation.

When Saul heard that David had moved into the land of the Philistines he no longer pursued him. So it is with the enemy of our souls. A defeated and hopeless Christian is no longer a threat to Satan’s dominion for we are dwelling in the place of his rule.

“And it was told Saul that David was fled to Gath:
and he sought no more again for him”
1Samuel 27:4

It is bad enough to move into the land of the Philistines but David went even further and asked the King of the Philistines to appoint a place for him to dwell!

“And David said unto Achish,
If I have now found grace in thine eyes,
let them give me a place in some town in the country,
that I may dwell there”
1Samuel 27:5

To which the King of the Philistines was more than pleased to give unto David Ziklag.

“Then Achish gave him Ziklag that day”
1Samuel 27:6

Ziklag comes from a Hebrew root verb meaning to “press (mentally) someone or something to reveal what is inside” (*see note). Ziklag is a spiritual land we must visit in our walk with God. It is a place wherein we find ourselves when the press is on, the situation is dire and we, in that moment, revert to our own devices and seek out a refuge from the storm apart from God. It is a necessary work of God to reveal to us our hidden reliance on other things rather than Him alone. It is here that David is pressed even further.

While David and his men were gathered to join in battle with the Philistines to fight Israel, the Amalekites attacked Ziklag and took all of the wives and children of David and his men captive and burned the city with fire.

“And it came to pass,
when David and his men were come to Ziklag on the third day,
that the Amalekites had invaded the south,
and Ziklag, and smitten Ziklag, and burned it with fire;
And had taken the women captives, that were therein:
they slew not any, either great or small,
but carried them away, and went on their way”
1Samuel 30:1-2

David’s men had faithfully followed him into this place but this last compounding of the trial had brought them (and David) to a place of inconsolable grief.

“Then David and the people that were with him
lifted up their voice and wept,
until they had no more power to weep”
1Samuel 30:4

It is hard to even comprehend the depth of grief they were all feeling. In the midst of this great sorrow we read even David’s men began to speak of stoning him!

“And David was greatly distressed;
for the people spake of stoning him,
because the soul of all the people was grieved,
every man for his sons and for his daughters…”
1Samuel 30:6

The great pressing of God had come to David. The energies and strategies of all his natural ability had been thrown into the press of the Almighty God. The despair, discouragement and enormity of circumstance had been brought to bear upon this one who was called of God to rule and reign in Israel. What would become of him?

“…but David encouraged himself in the Lord his God”
1Samuel 30:6

“And David recovered all that the Amalekites
had carried away: and David rescued his two wives.
And there was nothing lacking to them,
neither small nor great, neither sons nor daughters,
neither spoil, nor any thing that they had taken to them:
David recovered all”
1Samuel 30:18-19

The end of man brings us to the beginning of God and His resources. Though the press seems more than one can bear, God knows our frame and His ways are higher than ours. Men who are called of God to walk in the high places must know of these pressings and ways of the Most High God. In the Old Testament men were born priests; in the New Covenant we are “…made kings and priests unto God and his Father” (Revelation 1:6). God’s end in our lives is to be made like unto Him to such an extent that “…as he is, so are we in this world”.

Well could David declare…

“O bless our God, ye people, and make the voice of his praise to be heard:
Which holdeth our soul in life, and suffereth not our feet to be moved.
For thou, O God, hast proved us: thou hast tried us, as silver is tried.
Thou broughtest us into the net; thou laidst affliction upon our loins.
Thou hast caused men to ride over our heads;
we went through fire and through water:
but thou broughtest us out into a wealthy place
Psalm 66:8-12

It is also interesting to note that Ziklag was originally a city of Philistine rule. As a result of David being brought low, and then rising up in the strength of his God, Ziklag became a possession of Israel! That which was meant by the enemy to destroy David became part of the inheritance of Israel. God’s intention is to bring us to the place of victory in Christ Jesus.

“…wherefore Ziklag pertaineth
unto the kings of Judah unto this day”
1Samuel 27:6

It is God’s plan and desire that all the things which are meant to crush us become a place of victory and praise unto our God. It is in these places that the overcomers in God arise and stand in the strength and faithfulness of our Lord Jesus Christ.

“He giveth power to the faint;
and to them that have no might
he increaseth strength”
Isaiah 40:29

*NOTE: Ziklag: Scholars have identified two separate roots of the form צוקiti
1: The verb צוק (suq I) denotes pressing someone (mentally) in order to bring out what’s kept inside. Thus enemies press the cities they besiege to surrender (Deuteronomy 28:53-57, Isaiah 51:13, Jeremiah 19:9). The Timnite pressed Samson for the answer to his riddle (Judges 14:17), and Delilah for the secret of his strength (16:16).
2: The verb צוק (suq II) also denotes the bringing forth of something contained internally, which is done either by applying pressure or by smelting. From rock copper is smelted (Job 28:2), but rocks poured/squeeze out streams of oil (Job 29:6). Likewise, Isaiah observes that in their distress (from צרר, sarar) the people of Israel visited YHWH and poured/squeezed out a whisper (Isaiah 26:16).

Brian Troxel
http://www.aword.info

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HOPE AND FAITHFULNESS

“I had fainted,
unless I had believed to see the goodness
of the Lord in the land of the living”
PSALM 27:13

The living hope of seeing Him in this life is the source from which faithfulness draws its strength. A living hope is one that produces life within the hearts of those who are held in its grasp. While many hold to a hope after death, a living hope is found in those who are alive in Christ; from its well flows faithfulness and purity of heart (1John 3:3). We see Him in proportion to the purity in which we walk. A living hope facilitates a life of growth and stability. It speaks of holding fast, of feeding others when we are hungry, giving water to others while walking in desert places, of rising up when we are close to fainting and of worshiping Him even when “…the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls.”

Our Faith is revealed in these times. We hold our course and we faint not in a “dry and weary land, where there is no water”. It is in times of loneliness and separation that we are most tempted to yield to despair. These are the times we look to our forefathers who endured great hardships and we see the faithfulness of God meeting them in the “land of the living”.

We read of Moses who endured “as seeing Him who is invisible”; Sarah “receiving strength” to conceive being well past the age of child bearing” because she judged “Him faithful who had promised”. We read of the “endurance of Job and the end of the Lord”. All these things are written for us that we may overcome as they did to the Glory of our God.

“Thou therefore endure hardness,
as a good soldier of Jesus Christ”
2TIMOTHY 2:3

Brian Troxel

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