Podcast – The Two Goats
Take time to hear of Our Saviour’s Love!
“I have fought the good fight…”
2 Timothy 4:7
The surest sign of the life of God within His own is the unconquerable will to fight the fight of faith. Life is always the antagonist of death. Faith is the adversary of sin. Victory over sin and iniquity is the result of warfare; warfare of the life of Christ Himself. When a heart ceases to fight it ceases to live.
“Fight the good fight of the faith…”
1 Timothy 6:12
We live in a day where “faith” is presented as a legal declaration of victory (regardless of the life lived) rather than the means by which we attain the victory. Paul was ever encouraging the people of God to remain active in the battle, to be diligent in their walk and to grow in the victory of the faith. The writer of the beauty and the power of all the truths in the Book of Romans also wrote this to Timothy… “fight the good fight of faith”! Compromise and concession are the harbingers of spiritual defeat and death. Life by its very nature opposes death and the scriptures declare that the “wages of sin is death”. The life of Christ within withstands evil in all of its deceptive and destructive forms.
The fight of faith is not won in a moment, nor is the crown easily earned, but we have been given the great gift of faith, the blood of Christ and the grace of God to stand in this evil day! It requires a walk of learning, growth and development in the school of His Spirit.
“Blessed be the Lord my strength,
which teacheth my hands to war,
and my fingers to fight…”
Faint not at the battles which assail you; do not lose heart in the intensity of the conflict for we have this promise from God:
“But the Lord is faithful, who shall stablish you,
and keep you from evil”
2 Thessalonians 3:3
“The Christian life, then, is a battle,
so sharp and full of danger
that effort can nowhere be relaxed without loss”
“Let your loins be girded about,
and your lights burning;
And ye yourselves like unto men
that wait for their lord”
This is the posture of those in whom the fire of God is burning. They are not inactive and their faith is not passive; the anticipation of His coming has caused them to walk circumspectly. Their light is burning with the intensity of those who live with the expectancy of His return for this is the faith of the Bride who is making herself ready for Him. The slumber of a faithless church has not invaded their hearts. They are watchful and wide awake even in the twilight hours of a world that is passing its time in willing ignorance.
“For this they willingly are ignorant of…”
2 Peter 3:5
It is not an ignorance in which they are born. This is an ignorance that is the product of a stubborn refusal to acknowledge God. Men choose to darken their understanding by a determination to ignore the conscience within their own hearts.
The attitude of those who have their loins girded with truth speaks of a self-discipline to remove themselves from the passions and lusts of this world. There is an active living faith which is pursuing the victory over self and the world. There is a constant discovery of the sufficiency of His grace to rise above the fallen Adamic nature in the reality of life. It is through faith we can enter into this grace (Romans 5:2) which will give an ability to escape the desires of this world in order to be prepared for the One to come.
“Whereby are given unto us
exceeding great and precious promises:
that by these ye might be partakers of the divine nature,
having escaped the corruption
that is in the world through lust”
2 Peter 1:4
“Be ye therefore ready also:
for the Son of man cometh
at an hour when ye think not”
“…and Moses took of the blood of it,
and put it upon …
the great toe of his right foot”
Those who pursue the consecrated life know deep within their hearts this one truth: to be chosen by God requires a walking in His ways and a forsaking of their own. The consecrated life is a life chosen by God*(see Note). It is a life which has been “set” as a jewel in the Ephod of the High Priest. No one takes this honor upon one’s self; it is the result of God’s call and our obedience. It is a life chosen by God as a consequence of being faithful to Him and loving Him to such an extent as to walk in His Ways and to do of His good pleasure.
“And I thank Christ Jesus our Lord,
who hath enabled me,
for that he counted me faithful,
putting me into the ministry”
1 Timothy 1:12
It was God who “set” Paul into the ministration of the risen Christ; not because he had Bible school credentials but because God found him faithful. It is here that we must avail ourselves of His grace, for faithfulness is measured in the walking and choosing of His ways over our own. The Blood applied to the right toe signifies a sanctified walk in which we are “set apart” for His service and His ways. The Blood speaks of far more than a doctrinal setting apart; it is in itself the power and the divine enablement to do so. The Life of Christ in the Blood is ever to this one end; to cause a child of God to become in all ways like the One whose nature we have received.
“But as many as received him,
to them gave he power to become the sons of God”
The glory of the New Covenant is not one of adherence to a teaching. It is in the power of the Living Christ so dwelling in us that we become sons of God! It is in our daily drinking of Him and eating of Him that He is assimilated into our very being and His Life becomes our life. The result is something far deeper than an outward imitation or observance which will always leave men and women falling short of the true, authentic life of Jesus. Hypocrisy is always the result of desiring to live rightly without the inward reality of His Life. Teaching, as necessary and good as it is, must culminate in the acquisition of the Life of the Son. Ministry, which does not press the hearers into their own encounter with Him who is the Life, will leave them bereft of the power and validity of it.
“Even the Spirit of truth;
whom the world cannot receive,
because it seeth him not,
neither knoweth him: but ye know him;
for he dwelleth with you, and shall be IN you”
God, revealed in the death and the resurrection of Jesus Christ as the Spirit of Truth, was not meant to dwell with His people but rather to dwell within them. While Jesus walked this earth God’s revelation was Emanuel (God with us) but by His death and resurrection He is now in us and we are made partakers of His Nature. The glory of the New Covenant is that we (by grace) are given power to live and walk by a new and living way, “Christ in us, the Hope of Glory”. He is our Hope, He is our strength and in Him we can walk uprightly by a living faith that draws from His veins the Life of God Himself.
The Blood has not only purchased our forgiveness but has brought us into the realm of His Life and Grace. Those who are consecrated as revealed in the Blood being applied to the “big toe” must walk in His ways. The power of the Blood is our access to His life and grace. Therefore the glory of the Gospel is not just His forgiveness but also the partaking of His nature.
“When Christ, who is our life, shall appear,
then shall ye also appear with him in glory”
Appearing with Him in Glory is the result of Christ being our life. It is not a believing on Him it is a believing into Him.
*NOTE While there are several Hebrew words translated “consecration” the one which refers to the setting of Aaron (and his sons) into the priesthood of the Old covenant is revealing in terms of it speaking directly of God choosing men rather than man choosing God. It is the same Hebrew word used to describe the cut and polished precious stones being “set” into the priestly ephod (Ex 25:7, Ex 35:9, Ex 35:27, 1 Chr 29:2) The setting in of these stones was based upon a finished work of the craftsman. God sets those who are faithful, compliant and obedient into places of ministry unto Him. No man takes this honor unto himself; it is the result of God’s choosing and our faithfulness (1Timothy 1:12 and 2Timothy 2:21)
Total KJV Occurrences: 15
Ex 29:22, Ex 29:26-27 (2), Ex 29:31, Lev 8:22, Lev 8:29, Lev 8:33
Ex 29:33-34 (2), Lev 7:37, Lev 8:28, Lev 8:31
Ex 25:7, Ex 35:9, Ex 35:27, 1 Chr 29:2
In the instances where this Hebrew word is used it is only translated either in the consecration of the High Priest and his sons or in the precious stones being set in the Ephod. This speaks of God ordaining the vessel which will minister unto Him. Many are called to such a place but few there be that are chosen. The truth of this is revealed in the New Covenant; “many are called; few are chosen”. The Greek used in the corresponding scripture reads:
πολλοί γαρ εισι κλητοί ολίγοι δε εκλεκτοί
For many are called, but few are chosen
For many are called, few are selected
Peter goes on to say…
“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall”
2 Peter 1:10
It is by our diligence to do the will of God that we make our call and election sure. Being called is the beginning of our salvation. We are constantly reminded in the New Testament to “Press toward the mark”, “Let us go on to perfection…” The Call of God is to righteousness, purity of heart and holiness without which no man shall see God. Men and women who linger in a passive and apathetic approach to God will suffer grave consequences now and in the life to come. The Call of God goes forth to all creation. His heart is such that none should perish. In the Book of Revelation the voice of God calls out to His own to come out of Babylon lest they partake of her judgements and her plagues. If His people partake of her sins they will surely partake of His judgements. The Blood will not circumvent a disobedient life.
“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues”
A Blood washed life cannot linger in the sins of the world. A Blood washed life is one that keeps the way of the Lord and will not walk in the way of sinners nor stand in the council of the ungodly (Psalm 1:1). It is the faithfulness of our daily walk that makes our “calling and election sure”.
God, in Christ having paid the price of our sins and remitted them forever from His presence, now proclaims us forgiven and justified in His sight. He now brings us into the workings of His Love, His Truth and His Spirit to complete His full plan of salvation. Having been declared righteous He now begins in earnest to make us His righteousness in truth. The experience of His joy in our hearts and the incomprehensible knowing we are freed from the penalty and the shame of our past sins is the sure sign of His truth in our hearts. However, we soon discover that the declared righteousness, as wonderful as it is, leaves lingering sins and issues. Even though much of the former sins have passed away we inherently recognize the need for a further work of God to complete that which He has begun.
“…being persuaded of this very thing,
that the One having begun a good work in you
will finish it until the day of Jesus Christ”
This is the point at which His people reveal their desire for religion or truth. Voices of the nominal church will tell the young believer to believe the work of God is done; that they have been forgiven and justified so go enjoy life in this world. These voices of reason speak the words of compromise and death. These are the voices of a thief that would rob His people of the truth and power of the Cross to which we have been called. It would steal from us the riches of the promises of God given to those who overcome. If there is no overcoming there will be no reaping of the rewards which God gives to those who live and overcome by faith.
“To him that overcometh
will I give to eat of the tree of life,
which is in the midst of the paradise of God”
“He that overcometh
shall not be hurt of the second death…”
“To him that overcometh
will I give to eat of the hidden manna,
and will give him a white stone,
and in the stone a new name written,
which no man knoweth saving he that receiveth it”
“And he that overcometh,
and keepeth my works unto the end,
to him will I give power over the nations:
And he shall rule them with a rod of iron;
as the vessels of a potter shall they be broken to shivers:
even as I received of my Father.
And I will give him the morning star”
“He that overcometh,
the same shall be clothed in white raiment;
and I will not blot out his name out of the book of life,
but I will confess his name before my Father,
and before his angels”
“Him that overcometh
will I make a pillar in the temple of my God,
and he shall go no more out:
and I will write upon him the name of my God,
and the name of the city of my God,
which is new Jerusalem,
which cometh down out of heaven from my God:
and I will write upon him my new name”
“To him that overcometh
will I grant to sit with me in my throne,
even as I also overcame,
and am set down with my Father in his throne”
These promises are not ours because we were forgiven and justified; they are for those who overcome! These promises are to those who refuse to compromise with the enemies of their own hearts. These promises are to those who desire the true righteousness which is ours by the power of the faith, life and truth of Jesus beating in our hearts. These ones know the truth of “working out their own salvation”; not by the works of the law but because it is God who is at work in their hearts.
“Wherefore, my beloved,
as ye have always obeyed, not as in my presence only,
but now much more in my absence,
work out your own salvation with fear and trembling.
For it is God which worketh in you
both to will and to do of his good pleasure”
Our working out of this great salvation is the result of God working in. This is not religious works but the works of faith. Faith cannot exist within an individual without producing these works. They who do little have little faith.
“For as the body without the spirit is dead,
so faith without works is dead also”
The voices of compromise and of a lukewarm spirit will cry out Ephesians 2:8-9
“For by grace are ye saved through faith;
and that not of yourselves: it is the gift of God:
Not of works, lest any man should boast”
What they fail to quote is the verse that follows…
“For we are his workmanship,
created in Christ Jesus unto good works,
which God hath before ordained
that we should walk in them”
The working out of God’s salvation as a result of His working in brings us to the knowing this one thing: We are not saved by works; we are saved unto good works. Those good works are revealed in overcoming the obstacles of our hearts, our weaknesses, our thinking, and the lusts of this world, the pride of life and the accuser of the brethren. These are the works and victory of His faith in us.
Our part in the remission of sins is summed up in this scripture.
“John did baptize in the wilderness,
and preach the baptism of repentance
for* (unto) the remission of sins”
While much of the church would preach and believe in the remission of sins on God’s part, few would dare to preach or believe we are called to walk out the remission of sins in our own lives. We are to co-operate with God’s work of salvation in our lives. We also are called to “send away from ourselves” our sins. John the Baptist preached the baptism of repentance in which people would be convicted and brought by the power of the Holy Spirit to the place of repentance. Repentance is the power of God at work in lives to “turn” from their sins. John preached this repentance unto the remission of sins. This is the preaching of the Gospel whereby people are convicted in their minds of the horror and bondage their sins have brought upon them and in that sorrow they find in God divine enablement to remiss (turn away, send away) their own live sins. It is here we discover the power of God’s salvation working within the hearts of men to bring them to the point of action: the turning away from sin. How the truth and power of the Gospel has been polluted! It is here, by grace, we enter into a covenant with God. It is a covenant that He instituted by the death of His Son through the shedding of His Own Blood. How can we linger in sin any longer?
“What then? shall we sin,
because we are not under the law,
but under grace?
God forbid that we should compromise with sin because we are under grace. God forbid that the battle of faith within my own life should cease until everything within my heart is brought under the Lordship of Jesus Christ.
“Then Jesus said unto them,
Verily, verily, I say unto you,
Except ye eat the flesh of the Son of man,
and drink his blood, ye have no life in you”
We cannot eat of Him and drink of His Blood yet walk in unforgiveness. It is impossible to drink of that blood which “speaks of better things than that of Abel” and walk contrary to what it speaks. The blood is the power and life to forgive others. In order to remain in a relationship with Him, and for us to receive His forgiveness into our lives, we must forgive others. If we withhold forgiveness from others our ability to drink of Him is cut off. Many Christians become stagnant in their life with the Living Vine because of envy, unforgiveness and bitterness. The flow of His life will always be to the degree by which we live in harmony with His life.
“For if ye forgive men their trespasses,
your heavenly Father will also forgive you:
But if ye forgive not men their trespasses,
neither will your Father forgive your trespasses”
How little we realize that the New Covenant is a law of life and its ministration is to bring us into a vital and living relationship with the risen Christ. My ability to partake of its ministration will be to the degree to which I have co-operated with the law of His life. If I hold on to bitterness, envy and strife, how can I expect to grow in my relationship with Him? I cannot hold onto these things and expect my relationship with Him to develop.
“Wherefore laying aside all malice, and all guile, and hypocrisies,
and envies, and all evil speakings,
As newborn babes, desire the sincere milk of the word,
that ye may grow thereby”
1 Peter 2:1-2
“And grieve not the holy Spirit of God,
whereby ye are sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamour,
and evil speaking, be put away from you, with all malice:
And be ye kind one to another, tenderhearted,
forgiving one another,
even as God for Christ’s sake hath forgiven you”
Forgiveness is a quality of the Divine Nature; it is only ours by abiding in Him. On a human level we can forgive to varying degrees depending on the level of hurt and the circumstances involved. The forgiveness that God would bring us into leaves no lingering scar, no lasting memory or reliving of the event; for the forgiveness which He desires to bring us into is nothing short of the same forgiveness that we receive from Him. These things are impossible without His Blood flowing through our own lives enabling us to live and walk in a dynamic beyond the resources of self.
We see all around us the broken wings of men and women who will never know the freedom of the released bird without the blood of the slain bird (Leviticus 14:5-7) being applied to their lives. The blood not only works in us to set us free, it must also work through us to experience the true freedom we have in Jesus. Truth received is never really ours until we can give it to others in the power of God Himself.
“On account of this, brothers,
rather be diligent to make sure of your calling and election;
for doing these things, you will not ever fall into sin.
For so will be richly furnished to you
the entrance into the everlasting kingdom
of our Lord and Savior, Jesus Christ”
2 Peter 1:10-11
Forgiveness is not just a nice teaching; it is a truth which only has value through the medium of doing. It is in the operation of it we are free from the sin which always accompanies unforgiveness. It is a part of the very armor of God. It frees us from bitterness, sorrow and anger for in the holding of unforgiveness the stain of sin cannot be removed. It is in the doing of truth that we are set free. In releasing others we ourselves will partake of the freedom we give.
“But he that doeth truth
cometh to the light…”
It is heartbreaking to see the divisions and strife that currently exist in the true Body of Christ. It is through the flowing of the Blood of Jesus into each of our lives, and its life becoming the life of each member, that the healing and wonder of God’s Love will transform her into the beauty of all that He has purposed. Failure by any member to be exercised in this grace will result in stagnation not only in this life but will have eternal consequences.
Note: It is here that God’s people reveal the degree to which they know and walk in the Fear of the Lord. The Fear of the Lord is a necessary component to walking in the life and vitality of the Son. They who refuse to forgive know not of the Fear of the Lord.
“Then had the churches rest
throughout all Judea and Galilee and Samaria, and were edified;
and walking in the fear of the Lord,
and in the comfort of the Holy Ghost, were multiplied”
When the Church walks in the fear of the Lord we see the fruit and the power of God revealed in corresponding measure.
“And he spake of trees,
from the cedar tree that is in Lebanon
even unto the hyssop that springeth out of the wall”
1 Kings 4:33
Several times the Cedar and Hyssop are connected in things pertaining to God. Solomon in his God-given wisdom spoke of these two contrasting extremes in God’s creation. The stately Cedars of Lebanon refer to Godly stature and character as does the lowly Hyssop that “springeth out of the wall” speaks of a living faith. In God’s wisdom they are related for the one is the means to the other.
The hyssop speaks of the living faith of the believer; it is the means by which the truths of God are apprehended and applied to our own hearts.
“And ye shall take a bunch of hyssop,
and dip it in the blood that is in the basin,
and strike the lintel and the two side posts
with the blood that is in the basin…”
During the night of the judgment of God upon Egypt the Israelites were to take the hyssop and apply the blood of the lamb to the door posts of their dwelling. In the transactions of the Law of the Leper we see that the hyssop was also dipped in the blood of the slain bird and then sprinkled seven times upon the leper. (This speaks of a continuous and ongoing operation of the Spirit). We see this same application of the hyssop in the book of Numbers…
“And a clean person shall take hyssop,
and dip it in the water, and sprinkle it upon the tent,
and upon all the vessels, and upon the persons that were there,
and upon him that touched a bone, or one slain,
or one dead, or a grave”
It is essential for the people of God to see and understand that truth, in itself, does not impact a heart apart from faith. If the hyssop were not used to apply the blood to their door the firstborn of the Israelites would have perished along with the Egyptians; the efficacy of the blood was released by the faith/obedience in the application of it by the hyssop. The things of God are only real to us in proportion to the faith by which they are applied into our lives.
“Without faith it is impossible to please Him (God)…”
While many in our day may claim to be Christians, without faith there can be no effective experiencing of the power and life of the blood of the Lamb. To the world the hyssop plant is of little consideration; it typically grows to be just over a half meter high. It tastes bitter but its fragrance is pleasant and readily available to any who would lay hold of it. It grows plentifully in Egypt and in the rocky places of the wilderness. This also speaks to us of the faith of God in our lives. It grows in harsh places and is not out of reach to the world (Egypt). It is available to you and me in whatever circumstance we find ourselves.
This is the truth of the hyssop; it is the means by which the truth of God is applied to my own heart. It is incumbent upon us to know of this vital truth for faith without expression is dead (James 2:20). The fundamental truth concerning the hyssop as revealed in the Passover is this: the blood in the basin will not save the Israelite. Truth held in the intellect, truth professed by the lips without the application of faith, will not save a man from himself or the judgements of God. It is in the beauty, the lowliness and the simplicity of the truth of the hyssop that the efficacy of the blood is released in our lives.
One of the most broken and beautiful Psalms that King David wrote is Psalm 51 concerning his affair with Bathsheba and the death of Uriah. It has ministered to the people of God throughout the ages of faith and hope in the face of our own failures in our walk with God. The Psalmist cries out to God to “purge” him with hyssop; he knows this is where his hope lies. It is in the application of the blood of the Lamb, by a true and living faith, that men are enabled to rise from the ashes of their own failures and walk in newness of life. The truth of the hyssop is ever within our grasp, always available to those who are in Christ Jesus. It is by the blood of the risen Christ wherein we are made overcomers…
“And they overcame him by the blood of the Lamb…”
The wisdom of Solomon concerning the connection of the stately Cedars of Lebanon and the lowly hyssop is easily seen. The character and stature of Christ within our lives can only become a reality by stooping low and discovering the wonder and simplicity of the Hyssop!
“For this ye know* (see note below),
that no whoremonger (sexually impure),
nor unclean person, nor covetous man,
who is an idolater,
hath ANY inheritance
in the kingdom of Christ and of God.
Let no man deceive you with vain words…”
How clear is the call of the New Testament to LIVE righteously! Men and woman who declare anything contrary to this are deceptively speaking empty and “vain words”. The Church in our day has been “deceived” with another Gospel; one in which people are comforted and excused for sin rather than delivered FROM sin by the power of God through faith. Faith is the means by which we are empowered to live a life of victory over sin, self and the world.
“For whatsoever is born of God
overcometh the world:
and this is the victory
that overcometh the world,
even our faith”
We live in a day where sin is sympathized with, excused and tolerated. We speak as if the LOVE of God overlooks our sin and rebellion. God’s estimation of SIN is revealed by the necessity of the sacrifice of HIS SON at Calvary. By faith we have access to the “law of life in Christ Jesus” whereby we are enabled to live righteously in God! The true LIFE which Jesus came to give to every believer is one of victory and power. This life is known in reality by the power of the Holy Spirit putting to death the DEEDS of our body…
“For if ye live after the flesh,
ye shall die:
but if ye through the Spirit
do mortify the deeds of the body,
ye shall live”
The true life that God gives is one of righteousness. The Kingdom of God is not in having the necessities of this life rather it is “righteousness, peace and joy in the Holy Spirit”! Somehow the “gospel” of today absolves men and women from living righteously by a teaching that relieves them of any accountability. Woe to those who preach such a word and woe to those who listen to such things that are clearly contrary to the WORD of GOD. All will be without excuse.
“Who will render to every
man according to his deeds”
Jesus presents the Kingdom as a narrow way in which few will find its glory and wonder. We read in the Book of Revelation concerning those who will ENTER the gates of the CITY of God…
“And there shall in no wise
enter into it (The City of God)
ANY THING that defileth,
neither whatsoever worketh abomination,
or maketh a lie:
but they which are written
in the Lamb’s book of life”
Righteousness lived here on earth by faith is the hope we have that is set before us. Faith is the divine enablement to LIVE righteously, HOPE is the power to energize our will to do so and LOVE is the fruit of this life! (Faith, Hope and Charity)
“And, behold, I come quickly;
and my reward is with me,
to give every man
according as his work shall be.
I am Alpha and Omega,
the beginning and the end,
the first and the last.
Blessed are they THAT DO his commandments,
that they may have right to the tree of life,
and may enter in through the gates into the city”
*NOTE: Obviously this was common knowledge in the days of the early Church from which we have strayed greatly.
“For I acknowledge my transgressions: and my sin is ever before me.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest…”
Religion has a way of clouding and obscuring the thought and purpose of God in Christ. Righteousness is not simply a standard of moral conduct. Righteousness is a description of a life that is compatible with God’s character and an expression that is consistent with His redemptive plan of salvation. It is here in David’s acknowledgment of his transgression, with godly sorrow and repentance, that he shows what the righteousness of God is. “For I acknowledge my transgression…that thou mightest be justified”. It is in our acknowledgment of our sin that we justify God’s sending His own Son to atone for our wickedness. We are now in the place of agreeing with God that this way is absolutely necessary for us to have relationship with Him. We clear Him to speak to the accuser of the brethren on our behalf. By faith we release the efficacy of the blood of His Son to justify us to the righteousness of God. It is here that many of us stumble and labor under a sense of condemnation that is not of Him. Condemnation is a ministration of the enemy that ever seeks to undermine our faith in God. It causes our countenance to fall from that of hope in Him to a hopelessness in ourselves. Its intent is to motivate us to try and establish a “righteousness” based on our efforts and resources. It ever declares that we are not worthy of the mercy and grace of God. When we agree and allow ourselves to wallow in that ministration of condemnation we now are siding with the adversary of God and we become recipients of all that he stands for. The fruit of such a ministry will produce bitterness, discouragement, anger and hopelessness for us and others. Those who agree with and hide not their transgressions from the face of God will find themselves the recipients of His mercy, grace, faith and forgiveness and the fruit of such a life will be found in agreement with Gal. 5:22-23. Fruit by its very nature is the result of something else. It is the inherent result of a law that is either unto life or unto death. So we find David at one of the lowest points in His life agreeing with God and as the Psalm continues we see the hope of God’s forgiveness and his restoration to the joy of God’s salvation.
Let us not linger in our failures and sins. Let us not wallow in the mire of our wickedness but let us agree with the purpose of all that Calvary stands for! For it is in this place of agreement with Him that we will discover the resources to rise out of our own helplessness into the joy of His salvation. It is in this place of us honoring the grace and salvation of God that His righteousness will be revealed in us from “faith unto the faith”. It is in our acknowledgment of the righteous work of God in Christ that His righteousness is ministered into the reality of our own life. Who cannot glory in such a God? Who can remain silent in the revelation of such things! Who could ever seek any other righteousness than this! It is declared with great clarity in 1 John 1:9 “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” The salvation of God is two-fold. First is the forgiveness of sins and the second work is to cleanse us from all unrighteousness. Unless we agree with the first there will be no ability to draw upon the resources of God to complete the second. So let us go on and not grow weary but agree with our gracious God and draw from Emanuel’s veins the life and the power of the everlasting covenant that He signed with His own blood. Let us declare unto Him that He is worthy of our praise. He was just in sending His own Son for our atonement, He paid the debt of our transgression, He died that we might live, He was bruised for our iniquity, wounded for our transgression, He took upon Himself the shame and sorrow of sin, in dying He tasted death for every man and in rising from the dead He now offers life to everyone that comes to Him by faith. “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified”
“What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay anything to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”
Let us arise in the power of this! Let us lay aside every weight of sin and run with endurance and hope because of what He has done. Let us seek to provoke and encourage one another to rise up in His life and by the blood of the Lamb overcome the accuser of the brethren so that we no longer partake of his lies but that we through the life of agreement partake of the truth and life of the Lamb of God.
“And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him”.