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Posts Tagged ‘Deuteronomy 32:4’

Transition: The WAY of Truth

“And I turned to see the voice which spoke with me.
And having turned, I saw seven golden lampstands,
and in the midst of the seven lampstands
One like the Son of man…”
Revelation 1:12-13

Those who are true desire the truth; living truth which comes to those who walk and live in the Spirit. It comes at a cost and with the requirement for the individual to respond in order to receive its power. Any “truth” that does not require response and change is not living truth. It is in hearing and turning we are enabled to see. In turning from our ways and the current measure of truth we hold we are enabled by His wondrous grace to see Him anew. Those who walk in the static world of religion, words, teachings and doctrines of men never change. The growth and development of that on-going revelation of Christ becomes stagnant and motionless. The horizons of vision do not change with the passage of time and the wonder of His life becomes drab and uninviting to themselves and to those about them. The fervency of passion has long since subsided and the fire of burning hope is replaced with the cold and emptiness of a religious life.

It is in the hearing of His Word and the response from our hearts to the voice which calls us where we see Him in a new and higher way. This turning causes the former things to pass away as we step into that which is new and living. Transition and repentance is the hallmark of those who desire The Way. Those who walk in this living path become an antagonism to those who are static and set in something less than the “new” of God. God’s truth is one of unveiling the mysteries and glories of Christ and as such there is never a point of arrival; His Glory has no end! Eternity is not long enough to exhaust the wonders of our risen Lord. The scriptures are full of men and women who knew the Way of change and transition.

Job

“I have heard of You by hearing of the ear,
but NOW my eye has seen You;
Therefore, I despise myself,
and I have repented on dust and ashes”
Job 42:5-6 (LITV)

We must ever be going on. That which I know today must be eclipsed by a further seeing and knowing of Him. Those who are of the truth cannot abide in what they see now for within is the continual cry to see Him in a deeper and fuller way. Consider Moses who saw such signs and wonders in his walk with God yet cried out at the end of his journey show me more of your glory.

“Lord Jehovah,
You have begun to show Your servant
Your greatness and Your mighty hand…”
Deuteronomy 3:24

Moses at the end of his life knew that all he had seen, heard and understood was the mere beginning of God’s glory. Do we not feel within our own heart of hearts the desire for “more of God”? Is there not an aching to go deeper and higher wherein dwell things which cannot be put into words? Paul saw things, heard things, which could not be shared because of their holiness and the inability to put them into the vernacular of man. How can men and women rest in the shallow waters of teachings and concepts (though good in themselves)? These things must become the bud of which the flower is produced, and the flower must give way to the fruit. and the fruit must give way to the seed so that it may replicate the wonder and glory of God in another heart. Such is the law of Life.

Ezekiel could not stop at the waters to the ankles, he could not linger in the waters to the knees, and the waters to the loins could not hold him from the depths of the “waters to swim in” (Ezekiel 47). Let us find grace to hear, to turn and to respond to the call of God to see Him anew. May we be so smitten with His Glory that the present place of abiding is merely a momentary one of provision to finish the race set before us. Let His hunger to fill our hearts with more of Him. Relationship is the mystery of God into which we have been called; not things about God or even of God. The true heart cannot rest until it is found in Him and in Him we become new creations (2 Corinthians 5:17) of wonder at which even the angels will marvel for ages to come.

“…that He might show in the coming ages
the exceeding great riches of His grace
in kindness toward us in Christ Jesus”
Ephesians 2:7

The hunger of the average Christian life in our day is revealed in the contentment with the status quo. Paul in writing to the Church of God in Corinth about the Love of God spoke to them of transition and going on. He had earlier called them carnal for clinging to the ministries of God by choosing one over another thus segregating and secularizing the Body of Christ. (i.e. “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ”) Paul’s call to this carnal church (which fully resembles the one in our day) was to move beyond the childhood phase to grow up and become full grown people in God. The transition from childhood in God into maturity requires us to put away (turn from) childish things. Childish things are not wrong in themselves but they become wrong when people linger in them and fail to develop in God.

“When I was a child, I spoke as a child,
I understood as a child, I thought as a child:
but when I became a man,
I put away childish things”
1 Corinthians 13:11

In the processes of God, we must grow from the infant into the man, we must go from needing bread to becoming bread, and we must go from water to the ankles to waters to swim in (Ezekiel 47:1-5) by responding to His living word.

The deeper truths are withheld from His children and reserved for those who have been exercised in their growth in God.

“Concerning whom we have much to say,
and hard to interpret since you have become dull in hearing”
Hebrews 5:11

The Apostle was eager to share the deeper truths of Melchizedek but was restrained because of their lack of development:

“For indeed because of the time you are due to be teachers,
yet you need to have someone to teach you again
the rudiments of the beginning of the oracles of God,
and you have become in need of milk, and not of solid food;
for everyone partaking of milk
is without experience in the word of righteousness,
for he is an infant
But strong meat is for those full grown…”
Hebrews 5:12-14

Our ability to see Him in His word is dependent upon growth and development within our own lives! It is we who determine what we see (i.e. Matthew 5:8), hear and know (in an experiential way) of the depths and wonders of Him. It is a day for us to turn, to give heed to that which He has spoken. If we linger it will be to our sorrow not only here but in the eternal to which we have been called.

The promise of God is sure and it is one upon which we can stand:

“Seek and I say to you, ask, and it will be given to you;
seek, and you will find;
knock, and it will be opened to you.
For everyone asking receives,
and the one seeking finds,
and to the one knocking, it will be opened”
Luke 11:9-10

James tells us the reason we do not receive is because we do not ask. The lack of seeking is the reason for not finding and the failure to knock is the reason why men and women do not have new doors opened in their lives. Let us hear this solemn word…

“For everyone asking receives…”

If we believe His Word our lives will be filled with asking, seeking and knocking.

Brian Troxel
http://www.aword.info

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Heart of a Priest

Holy Zeal
Part 9

“And Jehovah spoke to Moses, saying,
Phinehas the son of Eleazar, the son of Aaron the priest,
has turned My wrath away from the sons of Israel
while he was zealous for My sake among them
Numbers 25:15

True priests of the Lord are zealous for God’s glory. They have a burning passion within for His ways, His Holiness and His Glory. They do not sit idly by while men in their insolence disregard His glory and bring dishonor to Him in His house. Those without zeal will not react to the situations before them. They may cringe a bit, they may be saddened or even give themselves to prayer, but the true priests of God act out of a heart that is “zealous for His sake” among the lukewarm people of God.

This rising up of Phinehas happened in the midst of a great judgement from God. Israel’s backsliding had brought the worldly ways of men to the very people of God!

“And Israel lived in Shittim.
And the people began to fornicate
with the daughters of Moab”
Numbers 25:1 (LITV)

While Moses and the true priests of the Lord were weeping before the Tabernacle a brazen act of adultery was happening right in their midst. Zimri* (Song of the Lord) brought into his tent a Midianite woman Cozbi* (false, deceptive, a lie); the pollution of the Song of the Lord by the joining of it to the deceptive things of the world. It is against this backdrop that Phinehas rose up from the place of weeping and took a spear and slew both the Israelite and the Midianite in His zeal for the Lord. God’s response to this act:

“Wherefore say, Behold,
I give unto him (Phineas) my covenant of peace:
And he shall have it, and his seed after him,
even the covenant of an everlasting priesthood;
because he was zealous for his God,
and made an atonement for the children of Israel”
Numbers 25:12-13

Do we not see the Song of the Lord in our day mingled with the flesh and horror of the world? Do we not see apathy in the midst of a carnal church which has been polluted with the ways and the wisdom of this ungodly world? Are there not those who will rise up in such an hour for His Glory to be restored to His Church? Where are the prophets, where are those who sigh and cry over the abominations committed in the very Name of God? The church is filled with those who break fellowship with one another, who allow His own to speak evil and perverse things and none lay it to heart. It is a day of blasphemy and disgrace for the things we allow in our midst. The true priests of the Lord will not be silent in this day. It is a day to rise up, to speak and to do concerning the mixture and pollution we see all around us. We see men who take unto themselves the money of the widows and the sincere to build up empires unto themselves and none lay it to heart! It is a day to respond to the horror of men’s ways; a day to become involved in the purifying of His house. Men and women allow God’s people to withdraw from others; they do not take seriously the ministration of the blood which binds us together with the cords of His love. No one wants to get involved. Every man attends to his own interests alone and in so doing becomes a participant in the tearing down of His house. This is happening because within the lives of many there is no zeal for God; they are content with the status quo. They hide themselves in the religious garment of prayer and do nothing. Prayers which do not lead to obedience and zeal for the Lord are the prayers of religious and vain hearts. True prayer brings us to the threshold of His Glory and in that awesome presence men rise up with the fortitude and love of God beating in their hearts to stand for Him in this day. Men who see and feel nothing do nothing.

This new priesthood is one which contends for God’s purposes in the earth. They stand like beacons in the midst of the apathy and spiritual harlotry of today. They are grieved over the functioning of the carnal church which operates on the same premise as any worldly corporation. They cannot help but speak out to all who would hear “repent and turn from this wickedness”. God will give us a new heart to serve Him in the fervency of His Love for one another.

The call of God is going forth in this hour to those who have a zeal for His Glory in the earth; who become involved in the new wineskin into which God will pour the New Wine. He will give a new heart to serve in the fervency of His Love to one another. Those who respond with the fervor of His Spirit have the heart of a priest unto Him.

“Blessed and holy is the one
having part in the first resurrection.
The second death has no authority over these,
but they will be priests of God and of Christ,
and will reign with Him…”
Revelation 20:6

*NOTE: Hebrew Meaning of Zimri and Cozbi
Zimri:
Jones’ Dictionary of Old Testament Proper Names defines the verb that means to sing or make music, and reads “Song Of The Lord” BTN defines Zimri – “my praise” or “my music” in Hebrew.

Cozbi: כזב
The root-verb כזב (kazab) means to lie (Numbers 23:19, Isaiah 57:11), or to disappoint or fail (Habakkuk 2:3, Isaiah 58:11). Figuratively, this verb is used to describe a brook or stream that has dried up: Job 6:15, Jeremiah 15:18, also see Isaiah 58:11 (and the opposite of a lying river is a river whose water is sure — Isaiah 33:16;
Its derivations are:

The masculine noun כזב (kazab), meaning a lie, falsehood or deception (Judges 16:10, Amos 2:4, Isaiah 28:15).
The adjective אכזב (‘akzab), meaning deceptive or disappointing (Jeremiah 15:18 and Micah 1:14 only).
The Bible considers lies the ultimate opposite of whatever God is, stands for and wishes to bring about. Since God is Truth (Deuteronomy 32:4, John 14:6), Satan is called the father of lies (John 8:44), and an idol a teacher of lies (Habakkuk 2:18).
Abiram Publications

Brian Troxel
http://www.aword.info

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