Mercy must be coupled with truth to equal righteousness. Truth must be in harmony with mercy to be consistent with the character of God. Mercy tempers self-righteousness and truth delivers us from apathy and carelessness. It is in the blending of these two Divine realities of God that righteousness culminates.
“…keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation”
Moses’ response to such a pure and Holy revelation was this:
“And Moses made haste, and bowed his head toward the earth, and worshipped”
Pure worship is the result of seeing God in the wonder of His Glory and Holiness. His Glory is His character; His character is the basis of His Judgment. The deceived corrupt His Likeness by “perverting the grace of our God into moral anarchy and lack of self-restraint”. Others corrupt His truth into a callous caricature of a malicious despot. Truth magnifies mercy and brings the work of Christ into holy living, worthy of His sacrifice. Mercy breaks the proud heart of the natural man. In brokenness, we find obedience unto Him by which we are made free and alive in Him.
“But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple”
There is no contradiction between the Mercy of the Lord and the Fear of the Lord. Only the pure in heart can understand the fusion of these two great and solemn attributes.
A Gospel which declares a mercy void of truth produces apathy, the womb of unholy living and damnable heresies.
“For certain men entered surreptitiously who were of old predicted with reference to this judgment, men destitute of reverential awe towards God, perverting the grace of our God into moral anarchy and lack of self-restraint, and denying the only absolute Master, even our Lord Jesus Christ.”
Jude goes on to declare:
“Now I desire to remind you, though you already know this**, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe”
How we need to be reminded of the verity of God. It is to this end we encourage and admonish one another to “live godly in Christ Jesus”. Let the unmerited ministrations of His mercy break our stubborn hearts and bring us into obedience that the world may see the truth of Him in us.
“Having, therefore, these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”
2 Corinthians 7:1
Those who believe in the “promises of God” pursue purity of heart and are ever in the process of seeking holiness in the fear of the Lord.
“The diverse aspects of the divine nature, to separate which is the tendency of the unregenerate mind of man and of all paganism, are united in perfect harmony in the Lord Yahweh… But the perfect revelation of the harmony was reserved for the fulness of time when “the Lamb slain from the foundation of the world” was made known to us in the flesh as both our Saviour and our Judge”
* Hebrew – To meet together (face to face), to concur, join
** The early Church knew of these powerful truths and the resounding expression of them brought forth a people who were the light of Christ unto the world. Compare the glory of the early church with the ethos of the present.
“And this is the writing that was written,
MENE, MENE, TEKEL, UPHARSIN.”
The “handwriting is on the wall”. This is no longer just a rhetorical quote. The Almighty God has made a declaration of judgment. It is a judgment upon North America. Just as Belshazzar in his prideful heart ridiculed the precious things of God, so this generation has mocked God and He has spoken “UPHARSIN” over our land. His Word in Daniel’s day was written in the Ancient Chaldean language and could only be read and interpreted by one who walked in the Spirit of God and understood that Judgment was about to fall. There are few in the church today who “see” the handwriting on the wall. There are few, as the Prophet Zephaniah declared, who can hear“the voice of the DAY of the Lord”. There is a voice in the Day calling us to repentance and preparation for His coming.
“The great day of the Lord is near, it is near,
and hasteth greatly, even the voice of the day of the Lord” Zephaniah 1:14
The great Day of the Lord is upon us and it will be unveiled in successive judgments. God’s determination is fixed. He will harden men’s hearts, and, in their fury, they will gnash their teeth. This will increase the suffering of God’s people even as did Pharaoh in the beginning of the plagues, but the Holy Verdict will accomplish God’s own purposes. God judgments will bring affliction upon all; the same fire which consumes the wood will purify the Gold. How little we comprehend of the Holiness and Majesty of our God!
God is speaking the final word of the sentence passed upon Belshazzar to North America. He speaks of division, lawlessness and anarchy. The rider of the Red Horse is coming, and his mandate is to take peace from the earth. The chaos and rending of division have begun and there is no stopping it.
“And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” Revelation 6:3-4
UPHARSIN* means DIVIDED. “A nation divided against itself cannot stand”. The once proud and mighty nation will be swallowed up in its own destructive ways. We must prepare for the dark hour which is upon us.
*Note: UPHARSIN - defined “…thy kingdom is divided, or broken into pieces, and given to the Medes and Persians. The meaning is not that the kingdom was to be divided into two equal parts, and the one part given to the Medes and the other to the Persians; but פְרַס is to divide into pieces, to destroy, to dissolve the kingdom”Keil & Delitzsch
“PERES*; Thy kingdom is divided”
*NOTE: “Peres - In Dan 5:25 this is “Upharsin.” These are but different forms of the same word - the word in Dan 5:25 being in the plural, and here in the singular. The verb (פרס peras) means, to “divide;” and in this form, as in the previous cases, it is, according to Gesenius, participle meaning “divided.” Albert Barnes
Upharsin– Speaks of plural “dividers” and factions at work in a nation while the Peres speaks of the resulting division as the singular outcome. God is bringing this division and chaos to the nations in order to work His unity in His divided and carnal Church. All these things are working together for His purposes in the earth. The siftings of His Spirit are upon us and there will be divisions in the “professing” church for He will fully reveal them who serve the Lord from those who serve Him not (Malachi 3:18). He will fully answer the Prayer of Jesus in John 17… “That they may be one”. The pride and desire for pre-eminence will be broken in His House with the intent that they who are His will be fused in a love so deep, so pure and so divine that the world will marvel at His Work within the True Body of Christ. He is determined and will leave nothing of the residue of the fallen Adam nature to linger in His holy bride. (Brian Troxel)
“MENE*; God hath numbered thy kingdom, and finished it”
MENE, MENE* means we have been measured. The literal Hebrew: Numbered as if falling short in stature and its length of days are finished*(see below). God is thorough. His judgments are meted out from beginning to end. In the Book of Revelation, He reveals Himself as “the beginning and the ending”; (not end but ending). His endings are a process; they tear down, they divide, they bring famine, pestilence and woe. When He judges a nation its ending is complete as it was in Egypt. It was an unrelenting series of Judgments to bring the land to desolation and great sorrow. In the midst of His judgments on Egypt He hardened Pharaoh’s heart in order to bring His full justice upon their pride and arrogance. The ending of our land has entered its final stages. God has brought us to the precipice of a new day and with it comes the four-horseman. The great seals are even now being removed and their decrees are bringing the ramifications of judgment which will culminate in God’s glory.
*Note: MENE defined “Daniel accordingly interprets מְנֵא thus: God has numbered (מְנָה for מְנָא, perf. act.) thy kingdom, i.e., its duration or its days, וְהַשְׁלְמָהּ, and has finished it, i.e., its duration is so counted out that it is full, that it now comes to an end”Keil & Delitzsch
When God pronounced judgment upon the faithless and wicked priesthood of Eli, the prophet declared: “For when I begin, I also make an end”. The beginning of God’s work in our land is the end of a manner of life as we now know it. The insolence and pride of the Laodicean Church was one of frivolity and ignorance of her true condition; a deceptive, lethargic ethos to which God spoke “be zealous therefore, and repent”. May we have ears to hear and, more importantly, may we have hearts to respond to His assessment of our condition.
“TEKEL*; Thou art weighed in the balances, and art found wanting”
TEKEL* – We have been weighed. God’s judgments begin in secret and we see in His Word the process by which His judgments infiltrate the fabric of a nation upon which His Hand will fall. In the Book of Romans Paul sets forth the subtlety of His ways:
“Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves; who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise, also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error”
We must see that the rise of sexual perversion is God’s judgment upon a nation. Because they refused to acknowledge God, HE GAVE THEM OVER to be slaves to their lust and its consequences. May God open our eyes to the truth that His judgments have already began and there is no turning back. Paul goes on to describe the culmination of His Verdict whereby they are given over to a reprobate mind, incapable of repentance. Paul in his day was speaking to the Roman Empire; that same end is now upon us.
The Church has been weighed; her witness has been tarnished, her light is dim, and her words carry little weight or power for she has forsaken truth in the pursuit of worldly success. In her lust for worldly wealth, power and recognition she has denied the Call of Christ who, in His devotion to the Father, “made Himself of no reputation” and “humbled Himself” in perfect obedience. Instead, she has built extravagant buildings, and elevated various “ministries”, each one vying for the attention, allegiance and money of God’s people. In our own worldly lusts for gain and recognition we have fabricated a gospel to appeal to the masses; to fill our pews in order to justify our own ends. God is coming and He is going to humble and strip His people from the Babylonian garments, the shekels of silver and the wedge of gold (Joshua 7:19-26). When HE has finished His endings in our land, He will have a pure, humble and holy people and great will be the Kingdom of His Peace.
“I am come for thy words”
God is coming for our words. He came to His beloved Daniel for he was a man of integrity. His words carried the weight of one who feared and honoured God; for that he found protection under the wings of the Almighty. God came for Peter’s words who spoke right things but did not know the true condition of his heart; he failed in the day when he should have stood. God is coming for our words; our words which come from untested hearts, words uttered that are not backed by the life we live. Words spoken by the disobedient are idle words (in the Greek: words without works). God dealt with Joseph’s brothers who assured him (not knowing he was Joseph) “we be true men”; words without weight or substance. God weighs our words, our actions and the true intents of our hearts. We may hide them in garments of religion, but God searches hearts and will render to every man a just recompense in the Day we stand before Him.
“Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by Him actions are weighed”
1 Samuel 2:3
TEKEL – Our actions and our words are being weighed in the balances of God.
*Note: TEKEL defined “In תְּקֵל there lies the double sense that the word תְּקַל, to weigh, accords with the Niphal of קָלַל, to be light, to be found light (cf. תֵּקַל, Gen 16:4). The interpretation presents this double meaning: Thou art weighed in the balances (תְּקִלְתָּא) and art found too light (like the תֵּקַל). חַסִּיר, wanting in necessary weight, i.e., deficient in moral worth. תְּקִלְתָּ”Keil & Delitzsch
Are we living lives of moral worth? Is the weight of His righteousness brought to bear in our lives by how we live, in how we cherish and speak truth to our brothers and sisters? Are our business dealings ethical and free from deceit and covetousness? Are we good and faithful stewards in our service to our employers? Do our words carry the weight and life of Christ to effect change in the lives around us? Are our children raised in the fear and the admonition of the Lord? How will we be weighed in His balances when this life is over?
“TEKEL; Thou art weighed in the balances,
and art found wanting”
I do not like to share these things as I feel the weight of them and must consider myself in the light of them. The division has begun in North America and the rent will become violent to the point of an incomprehensible un-civil war. We must not get embroiled in the quagmire of politics. The Church is to be a light concerning the Kingdom of God not the politics of men. May we overcome evil with good.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake”
“For unto you it is given … to believe on him”
“It is represented here as a privilege to be permitted to believe on Christ.
(1) It is an honor to a man to believe one who ought to be believed, to trust one who ought to be trusted, to love one who ought to be loved.
(2) It is a privilege to believe on Christ, because it is by such faith that our sins are forgiven; that we become reconciled to God, and have the hope of heaven”
“But also to suffer for his sake”
“Here it is represented as a privilege to suffer in the cause of the Redeemer – a declaration which may sound strange to the world. Yet this sentiment frequently occurs in the New Testament. Thus, it is said of the apostles Act 5:41, that “they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name” Col 1:24. “Who now rejoice in my sufferings for you” 1Pe 4:13. “But rejoice, inasmuch as ye are partakers of Christ’s sufferings” compare Jas 1:2; Mar 10:30; see the notes at Act 5:41. It is a privilege thus to suffer in the cause of Christ”
– Albert Barnes