The Case for God
“And God said unto Moses,
I AM THAT I AM”
Exodus 3:14
Lost within the complex maze of religion there is a bright and shining truth: God is God. Men and women seek to define the mystery of God with words, doctrines and dogmas. In so doing they invariably end up with an image or a concept of something which has little or no relationship to His true being. Through the ages people have established images and methods of worship in order to appease their inner sense of knowing that He exists. Religion is merely the invention of men seeking to unravel the mystery; to find the wonder of God within the riddle of their innate consciousness of His reality. Even the atheist acknowledges the idea of God by his determination to argue His non-existence. This sense of God is universal for within creation lies the thumbprint and the effervescence of His certainty. The idea of matter coming into existence out of nothing is in itself an absurdity. Neither can life and consciousness of being spring forth from inanimate matter. To hold the notion that the birth of a life is the summation of mindless, inanimate specks of the material world evolving themselves from nothingness into the spark of a living soul is to deny all logic or reason.
One of the fundamental laws of Being is that inanimate matter is incapable of the acknowledgement of its own existence.
“I AM THAT I AM”
This is the declaration of God Himself. What is true in Him is true of us. We are who we are. This sounds trite and banal yet at the core of this acknowledgment is the rationale as to who we are. The mystery of self is in itself proof of God’s existence. It is this sense of being and self wherein lies the spark and inspiration for the contemplation and inquiry into the mystery of God.
The verity of our being is the validation of His being.
The distinctiveness of each life, the individuality and uniqueness of every living thing, speaks of a creator who is capable of infinite thought and design. The concept of uniqueness communicates an aspect of His attentive design to every one of us! We need look no further than the mystery of the singularity of every living thing to recognize a creator. Every tree, flower, animal and human, though each may be of the same species, differs in its own being. The fir tree, though bearing a likeness to all other fir trees, is still differentiated by its own being. Its bent, its limbs and overall structure are the result of the master creator. All creation has purpose and design within our own experiential reality.
The interaction of the forces of nature express the integrated logic of design. The wind, rain and heat shape and form the beauty of mountains, canyons and deserts. Rivers cut into the various geographical features of our world producing beauty that fills our souls with awe. All are expressions of the design of God. The fact that we are created by His design and then set into this world to be formed and shaped by our interactions with the rest of His creation speaks of His continued interest in each of us. The ongoing works of God are the means and method of Him finishing what He has begun. The living tree, ever becoming more of itself through the process of life, is a mere reflection of God’s work in the human soul. Trees which have suffered great injury respond by becoming very unique from their counterparts. Life is the ability to respond and react to the experiences around us. It is this reaction which defines our own growth and brings us in reality to the development of our own being. Nothing in life is static; everything is moving, changing and in the process of becoming. It is this process of becoming that brings us to the reality of Good and Evil.
Good and Evil
Evil in itself can only exist if there is the notion of Good. It is in our knowledge of goodness that we have the ability to call something evil. If there were only evil, there would be no contrasting value from which we could assess its nature. The atheist who questions how there could be a God when they consider the evil in the world, is aware of a sense of goodness from which he is referencing “evil”. It is a contradiction in itself. This innate understanding of good is an affirmation of God’s existence. The laws of government, which set the boundaries of the behavior of its citizens, is proof world wide of this latent consciousness of good and evil. Even the most primitive, undeveloped and isolated societies of the world have laws which are designed to govern their conduct. If there were no fingerprint of God within humanity, if we were but the outcome of a mindless process of atomic matter, reason would not exist. Good and evil would be a non-existent concept. It is the sense of goodness alone by which evil is defined.
The more evil an individual or nation becomes the greater their sense of goodness diminishes. The progressive work of evil, apart from repentance, will culminate in greater darkness. The more an individual becomes good, the greater their sensitivity to evil. It is this discrimination that increases their capacity to recognize the good, choose the good and thereby become good. Evil becomes more evil in the light of that which is good.
Good and evil are expressions of the latent condition of the soul. The existence of both is evident in the mixture and impurity of our own selves. God’s work in us is to purify our hearts; purity is simply the absence of mixture. Purity is the desire of a life committed to truth and holiness. Purity is the lens through which we see God (“Blessed are the pure in heart…for they shall see God” Matthew 5:8). Religion has little desire for purity. Its way of “seeing” God lies in instructions and teachings, observances of laws and regulations, and their purpose is to convince others of their “rightness”. External observances will never in themselves effect change in the nature of an individual. Transformation requires a higher nature bringing change to a lower nature. Jesus Himself questioned the religious leaders of His day “And which of you with taking thought can add to his stature one foot?”. These “spiritual” leaders were slaves to their own traditions and laws. They measured themselves by an outward conformity to their concept of God and set themselves in opposition to the Light of God. Their pride resulted in a life of hypocrisy. They measured their growth in God by their external adherence to the law rather than by the internal transformation of their hearts to the goodness, grace and wonder of God. Religion can make people capable of greater evil because they have an ability to justify evil under the pretense of “doing God a service” (John 16:2). They think that what they “believe” determines who they are before God – regardless of their actions. Such a contradiction is deception.
Another universal law of being is this: what people DO is the revelation of WHO they are. Religion tends to affirm what people “believe” determines who they are regardless of their actions. Such a contradiction is the LIE of religious deception.
Another Fundamental Law of Being is:
What One DOES is the revelation of what One IS
“Let no man deceive you:
he that does righteousness is righteous…”
1 John 3:7
How simple this statement is and yet within the religious world of teachings and doctrines this is a contradiction! One religion teaches if I pray every day, I am in good standing with God regardless if I kill or injure others around me. Another religion teaches if I simply confess a statement of faith I am no longer accountable for my ongoing actions. In some manner or another it becomes a way to pacify or excuse the wrong being and doing. Whenever evil is justified God’s proximity to that heart is lessened. To kill another in the name of God is inconceivable. To despise another (who is created in the image of God) is to despise God Himself. Right doing can only come in truth from right being. The hope of righteousness (right being) cannot be known through the outward works of religion. The Peace OF God cannot be known apart from the righteousness 0f God. True Peace is the fruit of the rightness of being, not a correctness of doctrine.. The purpose of teaching is to bring men and women into purity of heart and the authenticity of life. The God who tells us to “love our enemies” is capable of making this a reality.
Authenticity is the fruit of truth.
Hypocrisy is the byproduct of religion.
“Love thinketh no evil…”
1 Corinthians 13:4-5
When a life is governed by the incomprehensible Love of God, it becomes incapable of thinking evil. It is incapable of envy and lust. Love is the true fulfillment of the heart of man. An individual filled with Love has no need for other things. His deepest longings are fully met in the admiration and the worship of God Himself.
“Not that I speak in respect of want: for I have learned,
in whatsoever state I am, therewith to be content.”
Philippians 4:11
This fulfillment is only available within the Life of Christ Himself. Rest is experienced only when God Himself is at rest within us.
“As for me, I will behold thy face in righteousness:
I shall be satisfied, when I awake, with thy likeness.”
Psalm 17:15
Authenticity is the fulfillment
of God’s work in man
Brian Troxel
