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VISION – Part Three

“I was not disobedient unto the heavenly vision”
ACTS 26:19

Vision requires obedience. This is not an earthly vision, for earthly visions may simply be ideals, goals or lofty things for which we strive. Not so a heavenly one. A heavenly vision originates in heaven. It is not the product of men and therefore it is not simply an ideal or a religious concept; it is GOD’S CALL.

Here we see Paul nearing the end of his journey and the vision had not faded. It had not been compromised but it beat with a fiery passion as he communicates to everyone the one thing that has produced this expression within his heart. Without obedience the heavenly vision fades. It not only becomes just a teaching, but the beauty of it no longer births a life of pursuit. It is reduced to something that men discuss and debate in theological rhetoric without the “CRY” for its reality.

Obedience is the lamp that illumines our vision. Without it our world becomes small and our view of the size and scope of God’s salvation withers as well. “I” becomes the center from which everything else is viewed. Things are measured by how it relates to “my” wellbeing and we are no longer affected by the needs of those around us. We are unable even to see that “the fields are white unto harvest” for we must have HIS VISION of the world to truly care. Without obedience and participation in the costly exercise of our lives as it relates to GOD’s purpose the vision fades. We are ultimately left with a life that is barren, unexercised in the dynamic of faith, and out of touch with the reality of God’s heart.

The nature of anything is known by its fruit.

“The days are at hand, and the EFFECT of every vision.
For there shall be no more any vain vision…”
EZEKIEL 12:23

“We need a baptism of clear seeing. We desperately need seers who can see through the mist–Christian leaders with prophetic vision. Unless they come soon it will be too late for this generation. And if they do come we will no doubt crucify a few of them in the name of our worldly orthodoxy.”
A.W. Tozer

Brian Troxel

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