Leadership

Leadership and the New Wine Skin

Part Two

“Peter saith unto him,
Thou shalt never wash my feet.”
John 13:8

Peter’s deep reverence for Jesus had elements of worldly esteem. His carnal conception of what leadership was to be, was offended by this act of humility. Washing the disciple’s feet contradicted Peter’s idea of how Jesus should be; he deemed it denigrating. The humility of Jesus is an affront to all who desire pre-eminence in religious circles. True leadership of the New Emerging Wine Skin will be by those who understand this powerful truth within the depths of their being.

Leadership in the Spirit is simply a life consumed with following Him. It arises from those who follow the Lamb. Their vision, their purposes and their desires are not to lead others but to follow Christ. The true sheep follow those who bear the nature and the likeness of Christ. They have no earthly agendas, no grandiose concepts of personal greatness; their glory is to serve and honour Christ.

Paul could say freely and simply:

“Then whether you eat or drink, or whatever you do, do all things to the glory of God. Be without offense both to Jews and Greeks, and to the assembly of God. Even as I also please all in all things, not seeking my own advantage, but that of the many, that they may be saved. Be imitators of me, even as I also am of Christ
1 Corinthians 10:31-33; 11:1* (see note below)

Paul’s leadership was founded in the cause of Christ; he did nothing for his “own advantage”. It was a leadership poured out in the edification and admonishment of others for their growth and apprehension of Christ, free from personal gain and agendas. The heart and soul of this new leadership being raised up will not build up anything unto itself. It will not seek its own nor use others for its advantage! It will be free from the pomp and the pride of anything other than the Lordship and Majesty of Christ. It will not walk in the pretense of a false humility. It will not be presumptuous or jealous of others. Rather it will welcome and foster, at every opportunity, authentic expressions of Christ and extend to others an invitation to sit and partake of the fellowship of the Spirit. It will not cut itself off from others nor walk in the spirit of Diotrephes who “loved to have the pre-eminence”. (Such corruption will subject them to the Judgment of God). Those who view any gathering of the people of God “my church”, “my people” or “my fellowship” will find themselves excluded from the New Wine Skin. There must be stamped upon our hearts the living truth:

“Unto Him shall the glory be”

Paul in his epistle to the Philippians declared that many of that day sought their own things and not the things of Christ. Those who refuse to humble themselves in this hour, who refuse to open their hearts to the ministrations of others, will reap sorrow and judgement.

This new leadership will have written upon their very hearts a pure desire to see the Unity of the Spirit become the reality here on earth until we come to the glory and power of the Unity of the Faith! (Ephesians 4:3,13) Any ministration which does not seek this One thing will be cut off from the commonwealth of His Life and Glory! Only the Life of Christ can produce such pure and holy lives.

“Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. In love of the brothers be tenderly affectionate to one another; in honor preferring one another…”
Romans 12:9-10

The new and emerging leadership must exemplify this heart. They are to be “ensamples” to, not lords over God’s heritage.

“We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. We have spoken freely to you, Corinthians; our heart is wide open. You are not restricted by us, but you are restricted in your own affections. In return (I speak as to children) widen your hearts also”
2 Corinthians 6:3-13 (ESV)

The verity of all ministry is to One End:

“that we may present every man perfect in Christ Jesus”
Colossians 1:28

“of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,”
Colossians 1:25

What does this life look like?

“for which I also labor, striving according to his working, which works in me mightily”
Colossians 1:29

__________________________________________

“Let this mind be in you,
which was also in Christ Jesus”
Philippians 2:5

*Note: The statement “Be imitators (followers KJV) of me, even as I also am of Christ” has grievously been isolated from the context of the truth of what Paul was presenting in 2 Corinthians, chapter 10, by the placing of a chapter division; some have erroneously interpreted this scripture to their own ends.

Brian Troxel

Love the Brotherhood

Love the Brotherhood

Part One

“Love the brotherhood”
1 Peter 2:17

The brevity of this statement may cause us to overlook the power of its message. Simple as it might be, it holds within it the very purpose of God. It requires a living faith to even begin to plumb its depths. The “brotherhood” spoken of here is not the segregated few with whom we happen to have fellowship. Nor is it speaking of the alignment with others of the same doctrinal persuasion. The Greek word used here for “brotherhood” literally means of the same womb, not the same mind. It is a brotherhood based upon new birth, new life, and the unifying faith of the Son of God.

“Till we all come in the unity of the faith…”
Ephesians 4:13
(read the context)

The true purpose of the five-fold ministry is to bring God’s people to this wondrous state. This unity cannot be attained by agreement of doctrinal persuasions, ecumenical endeavors, or the diluting of purity and holiness. The true ministry of God has but ONE purpose: to bring every believer to Christ Himself. It is our mutual relationship in Him wherein the unity of the faith is known. The sad truth of our day is that we have a church system that prospers on division. It highlights our differences so that we can propagate our programs, our doctrines and our growth using the same worldly stratagems as the corporate businesses of the world: branding and advertising. Often those with positions in this church are in competition and sadly God’s people are drawn to winning personalities and comfortable teachings. We fail to understand that God is the author of the diversity in the ministries He has placed in the Church.

“For who maketh thee to differ from another?”
1 Corinthians 4:7

GOD does!

The differences are for our growth. We do not have the right to prefer one over another.

Paul prefaced this truth with

“…that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another”
1 Corinthians 4:6

The carnality of God’s ministers clamoring for more followers at the expense of devaluing others is the carnality which pervaded the Church of God in Corinth. In choosing one ministration over another we are robbing God of His purposes in the diversity of ministry given for the building up and the safety of His Church. The five-fold ministry is comprised of Apostles, Prophets, Evangelists, teachers and shepherds; this is not debatable. While many love the shepherds who gently tend the flock of God, few care to be around the prophetic or the apostolic; their ministry (divinely appointed) is for correction, maintaining the purity of the life of the church, and dealing with false and heretical practices (things which cause factions to HIS Body). The Church of God at Corinth; (not the Corinthian church — 1 Cor. 1:2), had at least 4 or 5 apostolic expressions who paid regular visits to them, each bearing their own unique ministrations of the Spirit of God. Where would the New Testament be without Peter, Paul, James, Jude and John? Each one had a clear and distinct expression of Christ without which we would be lacking many great truths.

“I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, for you are still carnal. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you carnal? Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him? I planted. Apollos watered. But God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor. For we are God’s fellow workers…”
1 Corinthians 3:2-9

In the early church the ministry went from house to house so that the people of God would receive the richness of the variety of God’s wisdom and provision. In the Epistle of John, the evil of the spirit of Diotrephes rose up to cut off others from ministering and sharing in his church. That same spirit is at work in much of the landscape of the church today. Those who refuse the ministrations of others (from outside their circle) often walk in the spirit and works of Diotrephes. It is the nature of carnal fallen men that usurp God’s ways for their own; they will face the judgment of God in the day of His reckoning!

“I wrote unto the church: but Diotrephes,
who loveth to have the preeminence among them,
receiveth us not”
3 John 1:9

There are things that need to be fervently refuted in the truth and power of the fire of God. Love “rejoices in the truth” and contends against all things that would contaminate the purity and wisdom of the living God.

Let us read afresh the beauty of this singular statement:

“Love the brotherhood”
1 Peter 2:17

May the ministry of this day love God enough to confront the adulation of those who would ascribe to them the honor that belongs only to Him. May they minister out of the motivation to facilitate and foster the truth and wisdom of God into the tapestry of His One Church.

“That there should be no schism in the body;
but that the members should have the same care one for another”
1 Corinthians 12:26
(read the whole chapter)

Brian Troxel