Thought for Today – Idle Words

Thought for Today

Idle Words

“But I say unto you,
that every idle* word that men shall speak,
they shall give account thereof
in the day of judgment”
Matthew 12:36

The Greek word translated “idle” used here (see below) portrays the weight of God’s desire for His people. These words from the lips of Jesus speak of authenticity and the need for us to walk circumspectly in our daily lives; it is in these scriptures we are made aware of His constant watch over our words and thoughts. There are several words we need to consider in the light of our accountability:

1. Every idle word” – No word that passes our lips will be unaccounted for in the day of judgment.
2. “Every idle word” The Greek word used here refers to words spoken without a corresponding doing or a performing; religious words that are not backed up by the doing and being in the life of an individual. (See the Greek exposition of this word below; also James 2:12)
3. “Shall give account” Contrary to the modern day Gospel in our land there is a day coming in which every believer will give an account unto Him for how we lived out our lives here on earth. This account will be required of us for every word we have spoken and every deed we have done. How unaware we have become of our accountability. It reveals a lack of our sensitivity to the conviction of the Holy Spirit.
4. “In the day of Judgment” May God press upon us a new awareness of our accountability to Him. Let us seek Him for a new sensitivity in our daily lives so we will walk an authentic walk. The day of Judgment for the true believer is not one of determining salvation. It is one in which we reap the eternal consequences of rewards and judgments for how we lived our lives. Even a cursory reading of scriptures show us this and are easily understood: the parable of the talents/pounds, the promises to the overcomers in the letters to the seven churches in the Book of Revelation, and the parables of Jesus in the Gospels.

The day of Judgment for the true believer is not one of determining salvation; It is one in which we reap the eternal consequences of rewards and judgments for how we lived our lives.

The more we learn of Him, grow in Him and walk with Him the more we are impacted by His desire to make us genuine and true. Words are a reflection of the heart. It is as the heart becomes pure that the words become pure and are backed up by the life lived.

So speak ye, and so do,
as they that shall be judged by the law of liberty”
James 2:12

The “Law of Liberty” is the Law by which we will be judged. John speaks of the “Law of Life” while James refers to this “Law” as one of liberty. Through the transactions of Christ on our behalf we have been set free and because of this freedom to act and speak we will be held accountable at the end of our time here on earth. Law speaks of government and accountability. God’s word speaks of His Kingdom wherein righteousness, equity and holiness is the atmosphere of His presence. As we become compliant with the workings of Christ in our hearts we will partake in corresponding measure of His eternal rewards. (For those who seek to look into this vital truth please do a simple search on the word “reward” in the New Testament). We must realize that it matters on an eternal level how we live and conduct our lives.

“And, behold, I come quickly; and my reward is with me,
to give every man according as his work shall be
Revelation 22:12

*Notes:

1 The Greek Word translated “idle”  ἀργός  is a compound word comprised of “ergon” (ἔργον) translated as works and deeds and is used 176 times in the New Testament; “” (the letter alpha which is often used in the Greek as a negative). A simple transliteration would be “words without the corresponding works”. (Words without power, fire or purpose. Words which do not inspire change in the hearers).

Thayer’s Greek Lexicon: ἀργός
ἀργός, -όν, and in later writings from Aristotle, hist. anim. 10, 40 [vol. i., p. 627a, 15] on and consequently also in the N. T. with the feminine ἀργή, which among the early Greeks Epimenides alone is said to have used, Titus 1:12; cf. Lob. ad Phryn., p. 104f; id. Paralip., p. 455ff; Winer’s Grammar, 68 (67) [cf. 24; Buttmann, 25 (23)], (contracted from ἄεργος which Homer uses, from α privative and ἔργον without work, without labor, doing nothing), inactive, idle;
a. free from labor, at leisure (ἀργὸν εἶναι, Herodotus 5, 6): Matthew 20:3, 6 [Rec.]; 1 Timothy 5:13.
b. lazy, shunning the labor which one ought to perform, (Homer, Iliad 9, 320

Vines Expository Dictionary of Biblical Words connects this word with James 2:20 “Faith without works is dead”

Strong’s Concordance:
ἀργός argós, ar-gos’; from G1 (as a negative particle) and G2041; inactive, i.e. unemployed; (by implication) lazy, useless; barren, idle, slow.

This Greek word is used in the following scriptures:

Mat 12:36
“But I say unto you, That every idle (G692) word that men shall speak, they shall give account thereof in the day of judgment.”

Mat 20:3
“And he went out about the third hour, and saw others standing idle (G692) in the marketplace…”

Mat 20:6
“And about the eleventh hour he went out, and found others standing idle, (G692) and saith unto them, Why stand ye here all the day idle? G692

1Ti 5:13
And withal they learn to be idle, (G692) wandering about from house to house; and not only idle, (G692) but tattlers also and busybodies, speaking things which they ought not.”

Tit 1:12
“One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow (G692) bellies.”

2Pe 1:8
“For if these things be in you, and abound, they make you that ye shall neither be barren (G692) nor unfruitful in the knowledge of our Lord Jesus Christ.”

Brian Troxel

Quote for Today – Thomas De Witt Talmage

Quote for Today

Thomas De Witt Talmage

“And as it is appointed to men once to die,
but after this the judgment:…”
Hebrews 9:27-28

“There is a very cheerful emphasis on that word “once.” I know people who have so much grace that death seems to be attractive to them, and they really talk as though they would be willing to die half a dozen times. It is not so with me. I submit to the idea only because I have to. But, thank God, we die but once. We take seventeen thousand breaths in a day, but there will be only one last breath.

1. I remark, in regard to the first crisis, that it will be the ending of all our earthly plans. If Napoleon wants to fight Austerlitz, he must do it before that, or never fight it at all. If John Howard wants to burn out the dampness of the dungeon, he must do it before that, or never do it at all. The last moments will snap off all our earthly schemes. If our work at that time be rounded, it will stay rounded. If it be incomplete, it will stay incomplete, like the national monument on Calton Hill, Edinburgh — a row of pillars showing what the building was meant to be, but is not.

2. Again, I remark that the first crisis spoken of in my text will be our physical ruin. However attractive the body may have been, it must come to defacement and mutilation. Dissolution!

3. Again, I remark, in regard to the first crisis of which I speak, it will be the ending of all our earthly associations. From all our commercial, all our social, all our political, all our religious, all our earthly associations, we will be snapped short off.

4. Again, I remark, in regard to that first crisis, it will be the ending of the day of grace. Before that, plenty of bright sabbaths, and golden communion days, and prayers, and sermons, and songs; but at that point a messenger from God will stand with uplifted hand, bidding all opportunities of salvation “Stand back!” But I have given you only half the text. Is there anything after that? When our physical life is extinct, are we done? No! I am immortal. “It is appointed unto men once to die, and after that the judgment.”In that one word of eight letters are piled up harps and chains, palaces and dungeons, hallelujahs and wailings of eternity.

1. I remark, in regard to that second crisis, that it will be our physical reconstruction. Paul will get back his body without the thorn in the flesh; Payson his, without the pang; Robert Hall his, without the lifelong excruciation; Nero his; Robespierre his; Napoleon III. his; the sot his; the libertine his. Some of the bodies built up into unending rapture, some of them into unending pang.

2. I remark, again, in regard to that second crisis, that it will be the time of explanation. Why is it that the good have it hard and. the bad have it easy? Why that the Christian mother is deprived to-day of her only child, and the household of the godless left undisturbed? I appeal to the day of judgment. On that day God will be vindicated, and men will cry out, “He is right — everlastingly right!”

3. That last crisis, I remark, will be one also of scrutiny. I do not know how long the last trial will take, but I am very certain that all the past will rush through our recollection. And just imagine it, how that man, that woman will feel when displayed before him or her there shall be ten, twenty, thirty, or forty years of unimproved opportunities.

4. I remark, again, in regard to that crisis, that it will be one of irrevocable decision. If we lose our case in the Court of “Common Pleas,” we take it to the “Circuit”; or, failing there, we take it to “Chancery,” or “Supreme Court.” If we are tried before a petit jury, and the case goes against us through some technicality of the law, we get a new trial. But, when the decision of the last day shall be given, there will be no appeal.”
Thomas De Witt Talmage

“Seeing then that all these things shall be dissolved,
what manner of persons ought ye to be
in all holy conversation and godliness”
2 Peter 3:11

How to know that we know Him

How to Know That We Know Him

“And hereby we do know that we know him,
if we keep his commandments”
1 John 2:3

The true Christian life is one of simplicity. Those who keep His word love Him; they seek to honor Him in every aspect of their lives. Those who profess to love Him but do not keep His word are liars.

“He that saith, I know him,
and keepeth not his commandments,

is a liar, and the truth is not in him”
1 John 2:4

Those who leave off the doing of truth are not able to come to the glorious light of Jesus the Christ. Without the doing of truth there can be no growth in the light.

“But he that doeth truth cometh to the light…”
John 3:21

The simplicity of our life with Him is easily discerned by those who have objective hearts. The beauty is we can make changes at any given moment for He who died for us ever lives to bring us to a deeper, more vibrant walk in Him. To continue to declare that we love Him and not keep His commandments is the LIE that will condemn us on the last day. Those who hate reproof hate the light. It is in this crucible that the fate of all men and women will be determined.

“For every one that doeth evil hateth the light,
neither cometh to the light,
lest his deeds should be reproved”
John 3:20

Ω

Hereby do we know we know Him

To obey the truth reveals the love of His Light.
To hate reproof is to hate the light.

Brian Troxel