“And he said, WHO art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, WHAT wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.” (Acts 9:5-6)
“Prayer is the participation of a heart in the Presence of God”
The highest call of life is one of relationship in Christ with God our Father. Effectual prayers ascend from hearts which have been subdued by His presence. It is from His glory whereby our hearts are made right to pray right.
“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you”
Abiding in Christ is the Spring from which effectual prayers are borne. Asking aright comes from our being right in our relationship with Him.
Prayer is the natural outflow of a life which is in relationship with God. Jesus easily spent all night in prayer with the Father for it was the basis of His relationship to God as a man. Jesus in teaching His disciples to pray began with the powerful words… “Our Father” and in our corresponding depth of relationship to Him will be the flow of our hearts unto Him.
“And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom thou hast sent”
“But without faith it is impossible to please Him: for he that comes to God must believe that he is”
People who believe little pray little. The basic reality of the Christian’s prayer life is predicated by our faith. The proof of our faith is revealed in our drawing nigh unto HIM. We must believe that HE IS in order to enter into that Holy Place of prayer and communion with Him. The true prayer life is one of relationship and intimacy with our God and Father. It is “by faith” that we draw near unto HIM; it is “by faith” that the substance of the unseen relationship is realized. The recurring thought throughout the faith chapter in the Book of Hebrews is: “by faith”. So it is in the life of PRAYER by which we are to be “building up ourselves on our most holy faith, PRAYING IN THE HOLY GHOST” (Jude 1:20).
BY FAITH is the means by which all deeds are birthed and brought unto perfection. Without FAITH we have no means to draw from the “wells of salvation”. Without FAITH we have no “handle” upon which to lay claim to the precious promises of God. Without FAITH we have no ability to truly understand the depths HIS WORD. Without FAITH we are left to the miserable resources of self that will always wither in the hour of greatest need. “By faith” men DO, GROW and BECOME like their great High Priest. The deeper and more intimate our life of prayer becomes, the more there is a growing realization that we are no longer praying just for our selves. Rather we are becoming participants of HIS HEART for His purposes in the lives of others. For that is the Heart of our Great HIGH PRIEST…
“I pray for them”
Let us get a glimpse of THIS HEART that ever beats and is ever working and praying on our behalf that we might become pure and holy expressions of the Son. “Faith without works is dead” and nowhere is this truth more evident than in the life of holy, powerful and fervent prayer.
“The effectual fervent prayer of a righteous man availeth much”
Religious men may pray, they may mouth and speak great words that sound right and good but, as Jesus commented, the Pharisee “prayed thus with himself”. His prayer had no HOLY WITNESS but was borne of self and concerned with self. This prayer never left the man. Prayers without works are the bane of religion. The Pharisee’s words were never joined with the works of true Christian charity. In the Parable of the Good Samaritan the Levite and the Priest would pass by the beaten man in the streets on their way to the Temple with no concern. The power of true prayer and interaction with the Heart of Jesus will always bring us into the Love for that thing we pray for. Prayer without faith will be revealed in a life without works. No one can truly touch the heart of God in prayer and be bereft of works. It is an impossibility. Love and faith are the womb from which the works of God flow; in touching Him we touch others.
But we, By FAITH, have access to the Holy Altar of incense that burns with the Holy Fire (singular) of His love and desire. On this Altar the Incense of God is added to the prayers of His saints that they may ascend as sweet fragrant offerings unto HIM who alone is worthy!
“I will therefore that men pray every where, lifting up holy hands, without wrath and doubting”
I TIMOTHY 2:8