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Posts Tagged ‘Knowledge of the Holy’

Thought for Today?

Who is Wise?

Part 2

“And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.”
Daniel 12:3

God given wisdom is anchored in righteousness and the fear of the Lord. Those who are wise, have a fear of the Lord as they walk and seek to understand the true righteousness of God. The wisdom of God causes His people to shine in the brightness of His countenance. It is the truly wise who understand the consequences of sin and righteousness knowing that in Him all their actions are weighed. The foolish do not consider the wages of sin; they walk lightly and carelessly. They forget that “we must all appear before the judgment seat of Christ” and give an account for all the things we have done (1 Corinthians 5:10). Their lack of understanding produces wrong thinking, wrong living, and consequently, unholy lives.

The wise shine forth His counsel and righteousness for it is in the ministration of wisdom that others are made wise. It is in the speaking and the living with a true understanding of “the holy” (Proverbs 9:10) that others are turned to righteousness. There are many who preach forgiveness, acceptance and grace but do so at the expense of righteousness. It is in the preaching of righteousness that men and women seek God for mercy and forgiveness! There can be no true and earnest desire for mercy except there be a revelation of the righteousness of God. A penitent heart is one who has been impacted by the holiness of God.

“Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” Acts 2:37-38

It is the preaching of righteousness in the power of the Holy Spirit that “turns” people to righteousness. The preaching of grace and forgiveness apart from the ministration of God’s righteousness is an absurdity.

“The depth of our repentance 
will determine the depth of our revival”

Frank Bartleman

The reason for the dearth of holy zeal, passion and fervency of spirit is because we have not seen the enormity of our sins! For they who are forgiven much love much. Lukewarm hearts, apathetic lives and lethargic living in His people is the fruit of those who have forgotten or have never known the extent of their transgressions.

They who are wise preach righteousness
for they love Him who is righteous.

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. for if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. but he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins 2 Peter 1:5-9

The foolish lack diligence, virtue, knowledge, temperance and all the above qualities of the character of Christ because they have become blind through forgetfulness of how much they have been forgiven.

They who are alive in Christ walk in the wisdom of God and live for the sole purpose of preaching Christ and His righteousness.

Brian Troxel
http://www.aword.info

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Thought for Today

sinnomore

Sin and the Knowledge of God

“Awake to righteousness, and sin not;
for some have not the knowledge of God:
I speak this to your shame”
1 Corinthians 15:34

Those who do not address sin in themselves know little of the righteousness of God. The knowledge of the righteousness of Christ is revealed in corresponding measure to our hatred of sin.

Our attitude toward sin is the revelation of our perception of Him and His Righteousness.

To love righteousness is to hate iniquity.

“Thou hast loved righteousness, and hated iniquity;
therefore God, even thy God,
hath anointed thee with the oil of gladness…”
Hebrews 1:9

Brian Troxel
http://www.aword.info

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The Invitation

PART ONE

“Whom shall I send?”

“Also I heard the voice of the Lord, saying,
Whom shall I send, and who will go for us?
Then said I, here am I; send me”
Isaiah 6:8

God uses men. In His hidden wisdom He delights in His strength being made perfect through our weakness. Isaiah, having been broken by the seeing of God’s glory, his lips purified by the coals of the heavenly altar, was now able to hear the Word of the Lord.

“Whom shall I send…”

An unbroken and impure heart will never hear this word. It is the pure heart which sees God; one free from agendas and self-seeking motives. God sends those who serve Him (Romans 1:1). This invitation came to Isaiah in the midst of seeing his wretched condition and the true condition of all men. The invitation came to Isaiah expressly. For the Word of God to be filled with power and authority it must be to the individual; it must be specific and personal. The vessel to whom it comes must know it to be a transaction of life for life. The Call is costly and absolute; to the one who receives it there is no “plan B”. What was Isaiah’s reward in this world? He was sawn asunder (cut in half). What was John the Baptist’s reward? He was beheaded. What was Paul’s reward? He was beheaded; Peter’s reward, crucified.

God’s question goes forth again:

“Whom shall I send…”

Only those who have seen His glory are able to answer such a call. While many love to discuss end-time teachings and deliberate over visions and prophecies (as good as those may be) there is a Word going forth which only a few can hear; “whom shall I send”? God is not looking for contributions. He is looking for sacrificial hearts. The invitation is “whom shall I send”? There is no clarification as to what the call will look like. It may be to the multitudes or it may be to a prison cell where no one sees. It may be to a life of loneliness, seemingly set aside from all the religious activity of the day, or it may be to confront the earthly powers of the world (religious and political). The call is not to a position; it is to God Himself to send and use us as He sees fit.

The second question is… “who will go for us…” (see Part Two)

Brian Troxel
http://www.aword.info

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KNOWN OF GOD

“But if any man love God,
the same is known of him.”
1Corinthians 8:3

At first glance it seems superfluous to speak of God knowing a man as a result of that man loving God. We reason that God knows all things so why consider this verse to hold some lofty thought of Him who does know all things. The knowledge spoken of here is of an intimate and personal nature. It speaks of relationship and interaction. It is a very high, very deep knowledge borne out of friendship and the flow of the life of the Son. It is the very Spirit of Christ enveloping and binding the redeemed man to the bosom of the Father through the efficacy and power of the blood. Out of this growing union of such depth and wonder comes the reality of being known of God Himself. This knowledge is not available by the intellect; the religious man will never tread upon such holy and sacred ground. It is something that can only be apprehended through the medium of LOVE; a love that transcends knowledge, a love that is born of God, given by God and received by the man who is being transformed by the seeing of Him. We read of this at the end of the Love Chapter of 1Corinthians 13:12 “…but then shall I know even as also I am known”. The knowing of Him is in direct proportion to Him knowing us. It springs from being so overwhelmed with this LOVE of God that we give Him the reigns of our hearts to discipline, chasten and to freely work within our hearts the desire to do His Will. This knowledge of which God speaks here is the fruit of relationship with Him. There will be many who do great works for God, even those which seem of a spiritual nature, who will not know of this intimacy.

“Many will say to me in that day, Lord, Lord,
have we not prophesied in thy name?
and in thy name have cast out devils?
and in thy name done many wonderful works?
And then will I profess unto them,
I never knew you:
depart from me, ye that work iniquity”
Matthew 7:22-23

Though God knows all things and is a discerner of the thoughts, intentions and actions of men, it is those who LOVE Him who shall be known of Him. Love is not only the end and fruit of God’s work within a man; it is the very cause of a man knowing and being known of God. John goes on to say concerning this great mystery and the assurance that can be ours…

“And hereby we do know that we know him,
if we keep his commandments”
1John 2:3

“But whoso keepeth his word,
in him verily is the love of God perfected:
hereby know we that we are in him”
1John 2:5

“And he that keepeth his commandments
dwelleth in him, and he in him.
And hereby we know that he abideth in us,
by the Spirit which he hath given us”
1John 3:24

In the scriptures Faith and Love are synonymous with obedience and the keeping of His commandments. The one who loves God keeps His commandments because of the great desire to please Him.

“But if any man love God,
the same is known of him.”
1Corinthians 8:3

Brian Troxel

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GOD IS LOVE

PART TWO
GOD’S HOLY LOVE

“GOD is Love”
1 JOHN 4:8, 16

The scriptural statement “God is Love” conveys to us the verity of one powerful conclusion…LOVE is the very nature and essence of all that HE IS. The enormity of what this means is staggering and glorious. Were we to actually reconsider our understanding of the scriptures, and the import of such a wonder, the ramifications of it would revolutionize the very operandi of the Body of Christ. For if that glorious God who IS LOVE is seen only through the lens of a pure heart (Matthew 5:8), and by the apprehension of HIS HOLINESS (Hebrews 12:10, 14), then we must reconsider the pale notions of what religious men pass off as “love”.

Paul in writing to the Church at Ephesus prays in Chapter 3…

“…that He may give you, according to the riches of His glory,
by His power to become mighty in the inward man through His Spirit,
that through faith Christ may dwell in your hearts,
having been rooted and founded in love,
that you may be given strength to grasp*, with all the saints,
what is the breadth and length and depth and height,
and to know the surpassing knowledge and love of Christ,
that you may be filled to all the fullness of God”
EPHESIANS 3:16-19
(Green’s Literal Translation)

Paul, under the inspiration of the Holy Spirit, prays that they may be given strength to grasp (lay hold of, appropriate and make one’s own) the surpassing knowledge and the love of Christ. The love presented today requires nothing; it is casually discussed and preached. The LOVE that Paul speaks of requires a ministration of the strength of God to enable us to see and pursue its depth and power. Such is the contrast of our day. The presentation of a love based upon human strength and concepts (in HIS name) results in a lukewarm and ineffectual presentation of the Gospel. A love that removes accountability, that leaves men in apathy or hopelessness, is NOT the fruit of God’s love. A Gospel that says you are loved of God, without imparting the corresponding power and the resources to walk in victory, is a total misrepresentation of the very purpose of God in Christ. This LOVE that initiated God to send His only begotten Son to fully deal with SIN in the earth has come to abide in our hearts by faith to make this so. To put this all into perspective Paul ends the prayer mentioned above with …

“Now to Him being able to do
exceedingly above all that we ask or think,
according to the power working in us”
EPHESIANS 3:20
(Green’s Literal Translation)

Do we believe this? HIS ABILITY to do in our lives is in proportion to the power that is at work in us. We read in 1 Corinthians 13 that “LOVE BELIEVES ALL THINGS”! True love does not stagger at the promises of God. True love pursues those promises. True love pursues holiness. It pursues with the intent to lay hold of (Philippians, Chapter 3). We talk about love as if it were comfortable with unbelief, stagnancy, compromise with sin and a “tolerance” with the status quo of the day! The LOVE of God in the Son PRODUCED the zeal that caused the Son to go into the temple that day and cleanse it from the horror of the deeds of men in God’s name. The same LOVE that came to the aid of the woman caught in the very act of adultery (and silenced the same men who were content with the money changers) also spoke to the woman “go and sin no more”. Somehow in our well-meaning “love” this aspect is always left out of the story. A love that is able to forgive sin must by its very nature impart the power to free us from that sin. To leave a soul in the misery of the wages of sin is not love. To be free from a thing is freedom; that is why His name is Jesus.

“…and thou shall call HIS NAME JESUS
for HE shall save HIS people
FROM their sins”
MATTHEW 1:21

Love is the very fuel and fire of faith (Galatians 5:6). Faith expresses the fire of the love that fuels it. A tepid religious love is the antithesis of God’s love. The strange fire that was offered by the “priesthood” in Exodus was judged by the same God as Ananias and Sapphira in the Book of Acts.

His power motivated by HIS LOVE is the reason we can be more than conquerors through Christ.

“Now to Him being able to keep you without stumbling,
and to set you before His glory without blemish, with unspeakable joy;
to the only wise God, our Savior,
be glory and majesty and might and authority,
even now and forever. Amen.”
JUDE 1:24-25
(Green’s Literal Translation)

*NOTE: G2638. καταλαμβάνω katalambanō; fut. katalēpsomai, from kata (G2596), an intens., and lambanō (G2983), to take. To apprehend, attain, obtain, find. (I) To lay hold of, seize, with eagerness, suddenness (John 8:3, 4). Of an evil spirit which seizes, takes possession of a person (Mark 9:18). Figuratively of darkness or evil, to come suddenly upon someone (John 12:35; 1 Thess. 5:4; Sept.: Gen. 19:19; 31:23; 1 Kings 18:44). (II) In allusion to the public games, to obtain the prize with the idea of eager and strenuous exertion, to grasp, seize upon (Rom. 9:30; 1 Cor. 9:24; Phil. 3:12, 13, “for which very end I also have been taken hold of by Christ” [a.t.], v. 12).
“The Complete Word Study Dictionary of the New Testament”

Brian Troxel

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GOD IS LOVE

PART ONE

GOD’S HOLY LOVE

“GOD is Love”
1 JOHN 4:8,16

Love is not a sentiment of God nor is it a mere attribute or aspect of His Being; it is what HE is in HIMSELF. Therefore to know what love is, one must know God as He is in truth. For this writing to even presume to portray a small glimpse of this is futile and flawed. Rather the purpose of this writing is to simply be a lens through which we can begin to search out the infinite reaches of a God who even the heaven of heavens cannot contain. Before this God even the Seraphim (Fiery Ones) in perfect holiness must shield themselves from His Glory and Radiance. The Apostle John, of whom the word testifies “…the disciple who Jesus loved…” fell as one dead in the seeing of Him who is love. Men throughout the ages have seen small foretastes of His person and His glory and have been undone and troubled by what they have seen.

GOD IS LOVE AND GOD IS HOLY

In the world of man’s religions these two extremes are irreconcilable but in God they are fully ONE. They are not contradictory nor are they diluted in the full expression of each. One expression does not and CANNOT contradict the other for GOD IS LOVE AND GOD IS HOLY. God does not have conflicts within HIMSELF; for each to be true they must be fully expressed at the same time. How can these things be and where would we see such a picture of this infallible truth in God? The full expression is found in the person and the sacrifice of JESUS THE CHRIST, THE PERFECT LAMB OF GOD!

God’s Love for the world resulted in Him sending His only begotten Son into this dark and sinful world. God’s Holiness resulted in the perfect Son (who knew no Sin) becoming SIN and for SIN he was crucified and judged as SIN even to the point of experiencing total separation from God on Calvary. Here we see the divine love and holiness fully expressed without contradiction in such fullness and clarity. The eternal redemption and the subsequent ministration of LIFE flows forth from the DIVINE REVELATION of what LOVE is as disclosed at Calvary. We read in the scriptures…

Mercy and truth are met together…”
PSALM 85:10

“And the Word was made flesh, and dwelt among us,
(and we beheld his glory, the glory as of the only begotten of the Father,)
full of grace and truth
JOHN 1:14

“For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time; the only begotten Son,
which is in the bosom of the Father, he hath declared him”
JOHN 1:17-18

We must understand that expressions of Mercy must be upon the grounds of truth in order for it to be the Mercy of God. Saul showed “mercy” to an enemy of Israel and by that act of disobedience lost the Kingdom. We must also understand that truth without mercy is not really a valid expression of truth. Moses in anger over the stubbornness of Israel was unable to enter the Promised Land. Grace without truth is not grace and Truth without grace is not true. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” We read here that GRACE teaches us to live lives that are godly and righteous in this present world. Any expression of Grace that does not produce righteousness and holiness is a grace misrepresented or wrongly received. “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness…”.

We live in a day of great apathy where love and grace are presented in a way that truth and holiness are diluted. Such expressions rob God of His Glory. In the hymn “Amazing Grace” we sing the powerful truth… “‘Twas grace that taught my heart to fear…” Yes and amen by that same grace our fears are relieved!

In the Old Testament the High Priest was clothed in blue, purple and scarlet. These are the colours of the priesthood. These colours represent the expressions of truth, mercy and the highest expression of all…the full expression of both mingled together (the purple) to show forth both in undimmed glory.

Blue represents God’s Holiness. “And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD. And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses” (Exodus 39:31) For the sake of brevity we will not go into all the scriptures regarding the colour blue but we will note here that most of the Holy Vessels in the tabernacle were covered with a blue cloth signifying them as Holy. The scarlet and the purple cloth were not used for this purpose. Suffice it to say that any expression of God in the New Testament that does not convey God’s Holiness is not a full expression of God.

Scarlet represents the expression of the priesthood in dealing with the ravages, consequences and penalty for sin. “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18) Likewise, as with the blue, any expression that does not reveal the divine enablement to deal with the wages of sin or the effect of sin (personally and in world around us) is not a qualified expression of Grace and Mercy.

Purple represents the grand colour of the High and Holy Priesthood. It is an expression where the Holiness of God and the Grace of God (the blue and the red) blend to bring forth an expression of the heart and life of the Son. When both of these truths of God’s Being are ministered in unison there will be a pure expression of Him to those around us.

It is interesting to note that in the scriptures the order is always the blue first. Any life that does not first set forth the aspect of His Glory and Holiness will never be able to present Mercy and Grace in its true value. The sheer power of His Holiness is what magnifies Grace and elevates Grace to its true value and wonder. Cheap grace robs God of His Glory whereas true Grace magnifies His Glory.

It is also notable that in the Book of Revelation we read of Babylon, which is the mother of harlots and has birthed many daughters in the world of religion, has all the colors and stones of the true tabernacle except one… BLUE. In all of her endeavors to mimic and misrepresent the true God she cannot in all of her sorcery and deception bring forth an expression of Holiness. We need to be aware of these things as we see many misleading expressions of “love” being touted in our day (even by well-meaning brethren); without the blue it falls short of presenting God. The fruit of this is a weak church uninspired by the power of the HOLY Spirit, ministering a “seeker friendly” environment and not mentioning sin as sin. Repentance and sorrow over sin is brushed to the side because it is not inviting and “relevant” for today. There is a dearth of men like Paul, James, Peter, Jude and John because of the slumber of God’s people. Without the ministration of Holiness the Church will not give birth to such powerful expressions. Paul said in his letter to the Corinthians…

“For we must all appear before the judgment seat of Christ;
that every one may receive the things done in his body,
according to that he hath done,
whether it be good or bad.
Knowing therefore the terror of the Lord,
we persuade men;
but we are made manifest unto God;
and I trust also are made manifest in your consciences”
2CORINTHIANS 5:10-11

The same man who wrote 1Corinthians 13 (which we will cover later on) wrote this scripture to the same people.  A true expression of Love results in a “knowledge of the Holy” that changes how we live and persuades men that we will all stand before a Holy God some day. The LOVE of God that called me out of a life of debauchery and ruin has called me in Christ Jesus to pursue Holiness “without which no man shall see the Lord”.

Due to the length of this article we will continue on in Part 2…

Brian Troxel

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RELATIONSHIP
THE HIGHEST CALL

“Hear now My words:
If there is a prophet among you,
I, the Lord, make Myself known to him in a vision;
I speak to him in a dream.
Not so with My servant Moses;
He is faithful in all My house.
I speak with him face to face,
Even plainly, and not in dark sayings;
And he sees the form of the Lord”
NUMBERS 12:6-7 (NKJV)

While much of Christendom glories in dreams, visions and supernatural experiences there is something that is much higher; it is called relationship. We live in a day of many voices and as the scripture declares they are not without significance (1 Corinthians 14:10). They all seek men’s attention and clamor for the hearts and minds of God’s people. Spiritual Gifts are necessary for the building up of the Body of Christ. We are exhorted to seek and desire them; but let us recognize that they are a MEANS to God’s end. They are not in themselves the goal of a true child of God. The purpose of all true expressions of the Holy Spirit is to bring us to the KNOWING of God Himself. While the Lord will speak to some by dreams and visions God’s highest call is to find men who KNOW Him face to face. Relationship with the Most High is beyond understanding; His presence transcends knowledge and gifts. How HE longs for His own to see and understand His purposes.

“The fear of the LORD is the beginning of wisdom:
and the knowledge of the holy is understanding”
PROVERBS 9:10

The “…knowing of the Holy is understanding”. True understanding brings men and women to the realization of what Holy is, what it means, and what it conveys to us of the “Fear of the Lord” and the Glory and Wonder of His Presence. It takes very little observation to see the state of the “church” today and lament the utter lack of the sense of the mystery of Holiness. While we have much in terms of “gifts” operating in our midst, and no end of men and women speaking forth great words and prophetic utterances, and the telling of dreams and visions*, we have become much like the Church of God at Corinith. She excelled in the operation of the gifts (1 Corthians 1:7) and yet was filled with sexual immorality, carnality and sectarianism (I am of Paul, or Apollos, Peter… etc). Paul called her carnal.

“For ye are yet carnal:
for whereas there is among you envying, and strife, and divisions,
are ye not carnal, and walk as men? For while one saith,
I am of Paul; and another, I am of Apollos; are ye not carnal?”
1 CORINTHIANS 3:3-4

Spiritual gifts are not a reflection of a man’s relationship with God. They are gifts given because of the merits and mercy of God as revealed in Christ Jesus. They are necessary for the building up of the Body of Christ, not ourselves.

Relationship with God, as we see here revealed in Numbers, for Moses was based on his faithfulness to God. Moses never placed his relationship with men above God. His concern was for God’s Glory and God’s purposes. Because of this God did not speak with Moses in dreams, visions and riddles. He spoke to him as a friend face to face. Such is the depth of relationship that HE has called us unto. While many are satisfied* with the reading of books, listening to sermons, religious works and attending conferences there is a call of God in that “still small voice” to turn aside unto the seeking of Him. For those who seek shall find that HE IS COME to bring us from the shadows of service into the brightness and glory of a growing relationship with Him.

“Ye are my friends, if ye do whatsoever I command you.
Henceforth I call you not servants;
for the servant knoweth not what his lord doeth:
but I have called you friends;
for all things that I have heard of my Father
I have made known unto you”
JOHN 15:14-15

Friendship with God is costly for it requires obedience which is far beyond religious adherence to a doctrine or teaching. It beckons us to better things, it draws us away from the broad paths into the narrow gate, and it fills us with the promise and hope of knowing our God as HE is. Although (by the knowing of Him, Isaiah 6, Revelation 1:17 ) there is an awareness of our own weakness and unworthiness His Spirit is persistent in its drawing to follow Him despite what we see in our self. It is in the receiving of His Words, hiding them deep within our hearts and applying what we hear into the common course of our life, that we begin to touch the hem of the fear of the Lord and the knowledge of God.

“My son, if thou wilt receive my words,
and hide my commandments with thee;
So that thou incline thine ear unto wisdom,
and apply thine heart to understanding;
Yea, if thou criest after knowledge,
and liftest up thy voice for understanding;
If thou seekest her as silver,
and searchest for her as for hid treasures;
Then shalt thou understand the fear of the LORD,
and find the knowledge of God
PROVERBS 2:1-5

Ω

Through the medium of obeying
We grow through the shadows
Of thought and form
Into the growing light
Of the seeing of His Face
And the knowing of His Heart

 

* While these things have value (depending upon their authenticity), if they do not bring us into the “knowledge of the Holy” their value is suspect in terms of all that God has purposed. “Follow peace with all men, and holiness, without which no man shall see the Lord

 

Brian Troxel

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