The Purpose of God

“So then death worketh in us,
but life in you”
2 Corinthians 4:12

The radical nature of the Kingdom of God is one of mystery and paradox; it is contrary to the constitution of natural man. Entering into it requires the death and renunciation of the self-life in order to touch the wonder of its power. The very LIFE of the Kingdom of God is only available in Jesus. There is “salvation in no other name” and there is LIFE in no other. He ALONE is the Kingdom and He ALONE is the Way into the Kingdom. He is the TRUTH of the Kingdom and He is the LIFE of the Kingdom.

“For the Jews require a sign,
and the Greeks seek after wisdom”
1 Corinthians 1:22

Here Paul sums up the inclinations of the world and the people of God. His people desired signs and wonders and others sought “wisdom” (Greek word “sophia” from which we derive the word philosophy*). The nature of the heart of man has not changed. God’s Kingdom will not be found by these means for Paul goes on in the very next verse of scripture:

“But we preach Christ crucified,
unto the Jews a stumblingblock,
and unto the Greeks foolishness”
1 Corinthians 1:23

Christ crucified is the pivotal point upon which the entire purposes of God rest. The Way into this Kingdom is dependent upon the extent of our identification and participation in His death being worked out in our lives. The corresponding revelation of His Life in us will be to the degree of “death” being worked into us. This happens through the operation of His Holy Spirit combined with our own will yielding in true discipleship. Smooth words, elaborate teachings and overt signs and wonders will never replace the power of a crucified life. It is in this place that God’s work must culminate if we would enter into the wonder of His Life. Again Paul continues:

“But unto them which are called,
both Jews and Greeks,
Christ the power of God,
and the wisdom of God”
1 Corinthians 1:24

It is in those who are called that this revelation is made known. The nature of a call requires a response and the call to discipleship is predicated with an “if”. The “if” allows a free-will response from the individual. Entrance into the Kingdom is not by words, understanding, or signs and wonders but by the crucible of the Cross.

“For we which live
are alway delivered unto death for Jesus’ sake,
that the life also of Jesus
might be made manifest in our mortal flesh”
2 Corinthians 4:11

The end and purpose of all life is “…that the life of Jesus might be made manifest in our mortal flesh”.

*NOTE: Contained within the Greek language are differing words for knowledge and love. The word for Philosophy comes from two Greek words (φίλος- philos) and (σοφία-sophia). Philos is one of three main Greek words for Love; agape, philos, and eros. Each speak to a realm or a sphere of love. Eros is a love which proceeds from the flesh and in turn loves fleshly things. Philos is a love which originates from the soul; it speaks of friendship and affection and when combined with (σοφία-sophia) we end up with the word philosophy: man’s love for wisdom and knowledge. It is a knowledge which may sound deep and good but leaves those who hold it weak and ineffective in the ministration of His life. God’s end is Agape – it is His love ruling, leading and holding us to His ways and purposes. God’s love cannot rest in anything which is contrary to His nature. It is the One over-riding motive which can produce discipleship within the heart of an individual. Peter’s love (philos) failed for man’s affection will never hold a heart true in times of testing.

“That your faith should not stand in the wisdom of men,
but in the power of God”
1 Corinthians 2:5

Brian Troxel
www.aword.info