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Posts Tagged ‘True Salvation’

The Purpose of God

“So then death worketh in us,
but life in you”
2 Corinthians 4:12

The radical nature of the Kingdom of God is one of mystery and paradox; it is contrary to the constitution of natural man. Entering into it requires the death and renunciation of the self-life in order to touch the wonder of its power. The very LIFE of the Kingdom of God is only available in Jesus. There is “salvation in no other name” and there is LIFE in no other. He ALONE is the Kingdom and He ALONE is the Way into the Kingdom. He is the TRUTH of the Kingdom and He is the LIFE of the Kingdom.

“For the Jews require a sign,
and the Greeks seek after wisdom”
1 Corinthians 1:22

Here Paul sums up the inclinations of the world and the people of God. His people desired signs and wonders and others sought “wisdom” (Greek word “sophia” from which we derive the word philosophy*). The nature of the heart of man has not changed. God’s Kingdom will not be found by these means for Paul goes on in the very next verse of scripture:

“But we preach Christ crucified,
unto the Jews a stumblingblock,
and unto the Greeks foolishness”
1 Corinthians 1:23

Christ crucified is the pivotal point upon which the entire purposes of God rest. The Way into this Kingdom is dependent upon the extent of our identification and participation in His death being worked out in our lives. The corresponding revelation of His Life in us will be to the degree of “death” being worked into us. This happens through the operation of His Holy Spirit combined with our own will yielding in true discipleship. Smooth words, elaborate teachings and overt signs and wonders will never replace the power of a crucified life. It is in this place that God’s work must culminate if we would enter into the wonder of His Life. Again Paul continues:

“But unto them which are called,
both Jews and Greeks,
Christ the power of God,
and the wisdom of God”
1 Corinthians 1:24

It is in those who are called that this revelation is made known. The nature of a call requires a response and the call to discipleship is predicated with an “if”. The “if” allows a free-will response from the individual. Entrance into the Kingdom is not by words, understanding, or signs and wonders but by the crucible of the Cross.

“For we which live
are alway delivered unto death for Jesus’ sake,
that the life also of Jesus
might be made manifest in our mortal flesh
2 Corinthians 4:11

The end and purpose of all life is “…that the life of Jesus might be made manifest in our mortal flesh”.

*NOTE: Contained within the Greek language are differing words for knowledge and love. The word for Philosophy comes from two Greek words (φίλος- philos) and (σοφία-sophia). Philos is one of three main Greek words for Love; agape, philos, and eros. Each speak to a realm or a sphere of love. Eros is a love which proceeds from the flesh and in turn loves fleshly things. Philos is a love which originates from the soul; it speaks of friendship and affection and when combined with (σοφία-sophia) we end up with the word philosophy: man’s love for wisdom and knowledge. It is a knowledge which may sound deep and good but leaves those who hold it weak and ineffective in the ministration of His life. God’s end is Agape – it is His love ruling, leading and holding us to His ways and purposes. God’s love cannot rest in anything which is contrary to His nature. It is the One over-riding motive which can produce discipleship within the heart of an individual. Peter’s love (philos) failed for man’s affection will never hold a heart true in times of testing.

“That your faith should not stand in the wisdom of men,
but in the power of God”
1 Corinthians 2:5

Brian Troxel
http://www.aword.info

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Walking in the Spirit

THE WAY INTO THE CALL

Part Two

“Walk in the Spirit,
and ye shall not fulfil the lust of the flesh”
Galatians 5:16

In the previous article (See Part One) we introduced the standard of what it means to walk and live in the Holy Spirit. At the thought of the enormity of such a call men and women tend to close their hearts to this reality. The power to live up to this standard is far beyond the capacity of our own resources. This seems an unattainable “ideal” rather than the call of God to all who are in Christ Jesus. We have been tainted by the presentation of a “gospel” today that declares the only difference between a saved and an unsaved individual is that one has been forgiven. This is a repulsive and derogatory declaration of all that God has purposed in Christ.

“Therefore, Christ having suffered for us in the flesh, also you arm yourselves with the same thought, that he suffering in the flesh has been made to rest from sin, for him no longer to live in the lusts of men, but to live the remaining time in the flesh in the will of God. For the time of life having passed is sufficient for us to have worked out the will of the nations, having gone on in wantonness, lusts…”
1 Peter 4:1-3 (LITV)

God has called us out of darkness with the intent we may live and walk righteously. He has also made the provision for us to do so. The New Covenant reveals a “new law” by which this walk is now attainable. To be called to a high and holy walk without the resources of the living Christ would be the same dispensation (only more impossible) as the Old Covenant! The New Covenant is one of provision and substance; He who calls is the same One who fulfills the call within those who hear His voice and obey Him. The provision is always bound up within the call. As we obey His power is given to rise up and walk in a manner beyond our own resources. We see clear pictures of this in both the Old and the New Testaments. When the feet of the priests stepped into the flooding river it parted. When Peter stepped out of the boat he walked upon the water. When the disciples distributed the five loaves and two fishes the multitudes were fed. The examples go on and on. In Christ we have the full provision to live godly lives, to grow, develop and become, in reality, His expression in the earth.

“For the saving grace of God has appeared to all men,
instructing us that having denied ungodliness and worldly lusts,
we should live discreetly and righteously
and godly in the present age”
Titus 2:11-12

The “saving grace of God” instructs us to deny ungodly living and worldly lusts to the end that we should live righteously in this world! Righteousness is the product of God’s grace within our lives. It is His grace at work in our hearts to live above and beyond our own pitiful resources. It is not by the works of the law but by the power of His grace in us through the medium of faith.

In Romans, chapter 7, we are presented with the agony of anyone who tries to walk a life of righteousness by their own resources. It is the struggle of one who desires to walk uprightly but lacks the power and might to do so. Paul ends this sordid description with the cry “who shall deliver me…”. The encouraging part of this question is “who” not “what”. Those on the verge of true deliverance come to the realization that their hope of deliverance is no longer in something; inherently there is the recognition of a need for someone. So many today look for answers from the medical field, counsellors, self-help strategies and other things to deliver them from their plight. Jesus is our salvation, our deliverer and our only hope of living uprightly.

Paul in his discourse continues from Romans 7 into the beauty and power of Romans 8! He moves on from the anguish of human inability into the very power and life of the Son. He takes us from the “Law of sin and death” into the “Law of the Spirit of Life in Christ Jesus”! The Law of sin and death is one of desiring to live right but utterly failing due to the weakness of the flesh to live spiritually. Earlier Paul had stated that the “Law” was spiritual (Romans 7:14). The flesh being of a fallen nature had no capacity or ability to fulfill a spiritual law. Hence the New Covenant was introduced.

“For the law being powerless,
in that it was weak through the flesh,
God sending His own Son in the likeness of sinful flesh,
and concerning sin, condemned sin in the flesh”
Romans 8:3

The powerlessness of the Law was revealed in our inability to walk in it. God has never abandoned the righteousness of the Law! His end remains unchanged; however his means to that end has changed. His answer to us is a “New Law” which now becomes our provision so that the “righteousness of the law may be fulfilled in US”! What is that New Law? (It is better to ask, Who is that New Law?) His Name is Jesus! Paul continues from Romans 8:3 to the next verse…

“So that the righteous demand of the law
might be fulfilled in us,
those not walking according to flesh,
but according to Spirit”
Romans 8:4 (LITV)

This fulfillment of the righteousness of the Law as a reality in our life requires us to live and walk in the Spirit of God! Paul could not have presented to us a clearer message of the power of salvation to which we have access by Christ Jesus our Lord. The provision has been made. The issue of sin has been eradicated and the way forward is offered to all who would plunge themselves into the reality of being hid with Christ in God.

“Whereunto he called you by our gospel,
to the obtaining of the glory
of our Lord Jesus Christ”
2 Thessalonians 2:14

“Obtaining” means the acquiring and laying hold of something. Paul in his epistle to the Philippians describes his life of intense pursuit as the “one thing”.

“Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus”
Philippians 3:12-14

Paul follows this with this admonition to God’s people…

“Let us therefore, as many as be perfect,
be thus minded: and if in any thing
you be otherwise minded,
God shall reveal even this unto you
Philippians 3:15

Those who are open to the voice and the teaching of God’s Spirit will be of this mind. It is the very premise and purpose of the New Covenant.

“For the law made nothing perfect,
but the bringing in of a better hope did;
by the which we draw nigh unto God”
Hebrews 7:19

This “better hope” allows us to “draw nigh” unto our God. The Word is clear and the means is sure because God who cannot lie has promised us with an oath that these things are true.

“Wherefore, beloved, seeing that ye look for such things,
be diligent that ye may be found of him in peace,
without spot, and blameless”
2 Peter 3:14

Brian Troxel
http://www.aword.info

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