The Wayfaring Ones

The Wayfaring Ones

“And an highway shall be there, and a way*,
and it shall be called The way* of holiness;
the unclean shall not pass over it;
but it shall be for those: the wayfaring men…”
Isaiah 35:8

In every generation there have always been “the wayfaring ones” who walk in the way of Holiness. The Hebrew word translated “highway” comes from the root word meaning to “lift up or exalt”; it might better be translated “high way”. It is also the narrow way of which Jesus spoke. Its proximity to the broad way of the masses may seem close at first but the ends of these two paths are radically different.

“Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction,
and many there be which go in thereat:
Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it”
Matthew 7:14

The broad gate (easy gate) leads to destruction while the narrow way leads to life; His Life within the hearts of those who choose to travel such a road. The narrow way is the “Way of Holiness”. It is for the wayfaring ones who can no longer abide in the tents of Hagar. They can no longer be bound within the confines of a system and a contentment of the “partial faith” as was Ishmael. Part Faith (Abraham) part flesh (Hagar: the Egyptian), a mingling of the two where the ways of men exalt the flesh while attempting to declare the ways of God. The nature of Ishmael will always mock the child of promise. Nevertheless, the day will come that God brings separation and speaks His decree.

“Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free-womanGalatians 4:28-30

The Way of Holiness is the way of the wayfaring ones. It is a lonely way with the painful discovery of all that we are by nature: broken, sinful, selfish, vile and unloving. The Way of Holiness is the pathway to the seeing of Him and in the seeing of Him we see ourselves. The Way of Holiness is also the way to discovering His unmerited grace and wonder! In knowing our condition Grace is seen in its reality. Mercy is no longer just a religious word. It is the very power of God at work within to enable us to rise up and follow Him who “first loved us”.

Inherent within His own, the wayfaring ones, there is a cry and a desire to see Him, to know Him and to please Him. The cry rises from deep within, for it is nothing less than the cry of the spirit of adoption whereby we cry “Abba Father”. It is the result of the Life of another beating within our hearts, a cry which cannot be ignored nor pacified by the programs and ways of a dead and impotent religion. These wayfaring ones are filled with a hunger and a thirst for His righteousness to be worked out in their own lives. They do not leave the religious things because they think they are better; they leave because they can no longer ignore the need to know Him in a deeper and fuller way.

Pursue peace with all, and holiness,
without which no one will see the Lord
Hebrews 12:14

What is the promise of a faithful God to the wayfaring ones?

“And the ransomed of the Lord shall return, and come to Zion (Heb. 12:22) with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” Isaiah 35:10

The hardness, loneliness and sorrow of the way is the journey into the Joy and Gladness of the Lord. Blessed are those who remain true to the leading of His Spirit.

“Blessed are they which do hunger
and thirst after righteousness:
for they shall be filled”!
Matthew 5:6

*Note: Strong’s Definitions: דֶּרֶךְ derek, deh’-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

“Because it is written, be ye holy; for I am Holy”
1 Peter 1:16

Brian Troxel





(Part Two of a Five Part Series)

To the seekers of righteousness


Hearken to me,
ye that follow after righteousness,

ye that seek the LORD:
look unto the rock whence ye are hewn,
and to the hole of the pit whence ye are digged.
Look unto Abraham your father,
and unto Sarah that bare you:
for I called him alone,
and blessed him, and increased him.
For the LORD shall comfort Zion:
he will comfort all her waste places;
and he will make her wilderness like Eden,
and her desert like the garden of the LORD;
joy and gladness shall be found therein,
thanksgiving, and the voice of melody”
ISAIAH 51:1-3

This is a “Hearken” spoken to those in the early stages of their spiritual life who are pursuing righteousness; there is a seeking of the Lord and vitality to their walk. It is a healthy walk. The Hebrew word for “hearken” used here is one that is best translated hear and obey; to take notice. It is translated 88 times in different forms of the word OBEY (obeyed, obeys, obeyeth…). This is spoken to people who intuitively know there is a righteousness to be known that far exceeds a positional truth. There is, within their hearts, a cry for something greater than a doctrinal righteousness and they are in pursuit of it.

To them the Word of the Lord is gracious and filled with strong encouragement as they run after HIS righteousness. This is a stage of great struggles filled with victories and defeats; a stage of great personal development as with each victory strength is garnered for new battles ahead. We see here a great word of comfort as they are encouraged to look back unto the rock from whence they have been cut and the pit from where they have been rescued. The Great Shepherd wants them to see their progress and that they have indeed made strides in their growth and walk with Him! How good and gracious our God is.

He directs them to look unto Abraham their father whose life was a journey of Obedience; to Sarah who by faith received strength to deliver a child in her old age. He seeks to remind them that Abraham was CALLED, and in Abraham’s obedience he was BLESSED, and INCREASED in the goodness and the faithfulness of HIS GOD.

Within the heart of God is an understanding that in the lives of these precious ones is a perplexity they cannot articulate and questioning as they see the lack of reality around them. We see here a God who gives the promise that once again HE will comfort the waste places of Zion, that the wilderness they have known will BLOSSOM like Eden, and that the desert places will be even as the garden of the LORD. There will be JOY and GLADNESS and the melody of song. In spite of where we are, or the secret questions we may harbour in our hearts, HE has promises of good for all those that follow (pursue) after righteousness.

Brian Troxel