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Posts Tagged ‘John 5:39’

PSALM 25

ALEPH PART FOUR

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

ALEPH.* In this Acrostic Psalm (see Part Two) David is setting forth the posture of one who through the experiences of life has come to a place of total reliance upon his God for the keeping of his soul. Gone are the self-reliance and the zeal of his youth. The aged man has now learned the value and the truth of the Lord as his shepherd. The fickle soul of man must ever be lifted up unto God for safe-keeping. The purpose of all our experiences in life brings us to the ALEPH of God; He is the Saviour and the Keeper of our very lives. These are more than mere words and must be accompanied by brokenness of spirit and gratitude of heart. This is not something uttered in a special moment of prayer but the very position from which His elect face the reality of life. It is here that the truth of Him makes the deep and lasting impressions of grace; a grace which has wrought upon an individual the need to abide and trust in God alone.

“Unto thee, O Lord, do I lift up my soul” is the cry of the human heart reaching out unto Him who alone is worthy and able to satisfy the desire of every man. It may be the faint whisper of one weighed down with the afflictions and circumstances of life or the sigh of the weary seeking rest. His throne is one of grace for us to find the succor of God in time of need. Grace and power flow from the heart of the One who so loved us that He offered Himself in our stead to be our answer for the sin, the rebellion and the ignorance of our utter hopelessness. The lifting up of our soul unto Him is the revelation of a faith rooted and grounded in the knowledge that He hears us and cares for us. As children we have placed our well-being in the hands of men, our beliefs or our own strengths but with the passing of time we are brought to the power of this one truth: “Unto Thee, O Lord”. The journey into Him has brought us through the disappointment of trusting in other things and especially trusting in ourselves. As a child “weaned from his mother” (Ps. 131:2) so are we weaned from our dependency upon other things.

This is the ALEPH of our deportment of life in God. Through the mountain top experiences and down to the dark and dreary days of discouragement the pilgrim of faith has been brought to this abiding temperament of heart…

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

NOTES ON PSALM 25

PSALM 25 is an Acrostic Psalm where each verse begins with an orderly sequence of the Hebrew Alphabet (Verse One Starts with the letter ALEPH)

*ALEPH: Historically Aleph means oxen; thousand; teaching; master…Divinity ‘Master of the universe.’ The Divine ‘One’ revealing Himself throughout the plurality of Creation. It is the first of all the Hebrew letters and is the representation of God’s Oneness and Power. **ALEPH is a unified graphic depiction of Him in relation to His Work, His Power and His Relationship to creation. Its upper right section consists of the Hebrew letter yod, the first letter in the Name of God (YHWH). A second yod in the Aleph’s lower left segment implies the Creator with and in His creation. The central diagonal connecting column is the vau, a Hebrew letter signifying transformation and change. Aleph thus reveals God’s primary intention of bringing forth man in His image and likeness (Genesis 1:26) whereas creation is merely the beginning of His work and purpose. The design of this letter communicates Him as the Father/Creator of all things with the intent to bring about the wonder of transformation and change via relationship in and through the Living Word, Jesus Christ.

ALEPH is revealed in Ezekiel’s vision of the four living creatures as the Ox which imparts to us the sacrificial nature of the heart of Jesus our Saviour. These four faces as seen by Ezekiel reveal His Character in the beauty and wonder of the Son. Ezekiel’s setting forth of these four living creatures is one as having the appearance of a man. There is only One in heaven whom God is interested in revealing and honoring: The Man Christ Jesus (1 Timothy 2:5).

“Also out of the midst thereof
came the likeness of four living creatures.
And this was their appearance;
they had the likeness of a man”
Ezekiel 1:5

Jesus in His discourse with the religious men of His day declared,

“Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me”
John 5:39

The four-fold Gospel of Jesus bears witness to these faces.

Matthew ——————– Lion
Mark ———————– Ox
Luke ———————– Man
John ———————– Eagle
(To be addressed in a later writing.)

**“The original pictograph for this letter is a picture of an ox head (ox head did not paste) representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, the older and more experienced one leads the other. Within the clan, tribe or family the chief or father is seen as the elder who is yoked *** to the others as the leader and teacher.

The Modern name for this letter is aleph and corresponds to the Greek name alpha and the Arabic name aleph. The various meanings of this root are oxen, yoke and learn. Each of these meanings is related to the meanings of the pictograph . The root (אלף) is an adopted root from the parent root אל (el), written as in the original script, meaning, strength, power and chief and is the probable original name of the pictograph .” (The Hebrew Alphabet by Jeff A. Benner) http://www.ancient-hebrew.org/alphabet_letters_aleph.html

*** It is in this understanding of the yoke represented by this letter where we are afforded the beauty of Jesus’ invitation to us “to take His yoke” upon us (Matthew 11:29). It is in our being “yoked” with Him that we come to know His Ways and His Heart. Change can only be wrought in us via relationship with Him. While the religious desire intellectual knowledge (as revealed in Eve reaching for the “tree of knowledge”) the true in heart know that it is only in us partaking of the “Tree of Life” that His Life becomes ours.

We would also like to acknowledge the contributions from the following sources:

Alfred Jones, “Dictionary of Old Testament Proper Names”
Jeff A. Benner “The Hebrew Alphabet”
Hebrew Today website
Aleph – Wikpedia website
Andrew Jukes – “Types in Genesis” and “The Names of God”
B. E. Crowley
C.R. Oliver
Rabbi Michael L. Munk -- “The Wisdom in the Hebrew Alphabet” (Mesorah Publications)
Abiram Publication – www.abiram-publications.com
Jeremy Aranoff – “Torah, The Quintessential Blueprint”

Brian Troxel
http://www.aword.info

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The Mystery of God

“But we speak the wisdom of God in a mystery,
even the hidden wisdom, which God
ordained before the world unto our glory”
1 Corinthians 2:7

True ministrations of the Holy Spirit present the Mystery of God in a hidden wisdom that is indiscernible to the natural man. This is not a mystery that is to remain unknown but a mystery that cannot be understood with the intellect; a mystery only entered into by a pure heart and a child-like faith. This mystery can only be explored by the lamp of obedience, the result of Love beating within the heart of every pilgrim. It draws men with such beauty and promise that, upon seeing it, they go and sell all they have in order to hold that “pearl of great price”. The religious and curious love to sit and discuss aspects of it, they enjoy expounding upon its merits and possibilities, and are content with it remaining an ethereal concept. To those who have tasted and caught glimpses of its Glory nothing can alleviate the cry to enter into its depth and fullness. Men through all ages have touched the hem of this life, this wonder, and have been so captivated by its beauty they gladly lay everything down for its reality. It is with this motivation that men speak to one another, encourage one another and stir up one another to a greater passion for the living Christ. It is to such a heart that this mystery unfolds His Majesty and Worthiness.

Hidden to be Revealed

The scriptures declare that God conceals Himself in wisdom. Love compels Him to make Himself known but that knowing is wrapped up and hidden from the wise and prudent of this world and revealed to babes in heart.

“I thank thee, O Father, Lord of heaven and earth,
because thou hast hid these things
from the wise and prudent,
and hast revealed them unto babes”
Matthew 11:25

The hidden things of God are only hidden with the desire to make them known. God created the material world and all that is in it to make Himself known. This is the only means by which men move from darkness and religion into fellowship and friendship with God. Relationship is impossible where one of the parties involved remains hidden and obscure. The good news of the Gospel is that “God so loved the world that He gave His only begotten son…” The Gospel, the reaching out of God’s heart to man, was God’s initiative, prerogative and design. Our sin, rebellion and sheer ignorance made Him foreign and unknowable in our lost condition. The ability to see, hear and know Him requires change on our part. It requires a “new birth” in order for us to “see” His Kingdom.

“Except a man be born again,
he cannot see the kingdom of God”
John 3:3

While many in Christendom are satisfied with the mere seeing of the Kingdom there are those whose hearts have been touched by the baptism into His Spirit; those who instinctively feel the call to not only the see the Kingdom but to enter into it.

“Except a man be born of water and of the Spirit,
he cannot enter into the kingdom of God”
John 3:5

Exception to Entrance
Into The Kingdom of God

This seeking of the Kingdom and the desire to touch the invisible, to know the things of God which are beyond knowing (Ephesians 3:19), and the participating in the Mystery of God can only be known by a childlike heart. The word “except” in the scriptures above  eliminates the ability to see and enter the Kingdom of God by any other way. “Except” is an exclusionary term especially when God is the one speaking. Jesus added to the list of exclusionary scriptures by saying…

“Except ye be converted,
and become as little children,
ye shall not enter into the kingdom of heaven”
Matthew 18:3

This “exception” declares that this must be the experiential reality of those who would enter this Kingdom. The Kingdom of God is the Mystery. It is the mystery of righteousness and the mystery of faith that can only be revealed to those who meet the criteria which God has set forth. It does not require much effort to look over the landscape of the religious world and realize that the wonder and mystery of God is a foreign concept. We have allowed teachings, doctrines and dogmas of men to replace the wonder and glory of His Spirit. We have been caught up in “words” about God instead of the Word of God. We somehow have equated “knowledge” with the means of entering; that somehow the gathering of more knowledge about God will qualify us to enter His Kingdom. This was the mindset of the Pharisees in Jesus day; they knew much and saw little. Jesus spoke to them concerning their “knowledge” of the scriptures…

“Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me”
John 5:39

They handled, spoke and condemned the very manifestation of the Kingdom to their own shame and damnation. Pharisee in the original language means “called out ones”. They were the religious “elect” of their day. They excelled in their knowledge of the scriptures and they excelled all others in their blindness. If the Kingdom came by words and knowledge there would surely have been a people who entered in long ago. However, the Lord tells us the Kingdom is not in word but in the power of His Spirit.

“For the kingdom of God is not in word,
but in power”
1 Corinthians 4:20

Entrance into Kingdom by
Obedience and Character

The entrance into the Kingdom is not by what we know but by what we become through the operation of His Spirit within our hearts. The simplicity required by God is produced by our being “converted”; the depth and power of that conversion brings about a childlike faith and heart. Men with much instruction can become hardened, rigid and lose the ability to flow in the things of the Spirit. The Word becomes too familiar and too well read through the glasses of their own doctrinal concepts and natural reasoning. The Word loses its wonder, its glory and its mystery. The Bible, the pages of which are filled with over four thousand years of God speaking, becomes a one-dimensional plane of religious phrases instead of the pulsating, living and vibrant voice of God. Men cease to hear the voice of God and of the prophetic men who penned such a marvellous work.

“For they that dwell at Jerusalem,
and their rulers, because they knew him not,
nor yet the voices of the prophets
which are read every sabbath day,
they have fulfilled them in condemning him”
Acts 13:27

There are many who read and hear the scriptures every Sunday/Sabbath/Meeting that never hear the voices of the prophets who languish in the throes of a religious wilderness. They hear only good things without the power of God to become expressions of Him in authenticity and truth. There is a form and appearance of being righteous but the inward reality is absent. These are those of whom Jesus spoke “because they seeing see not; and hearing they hear not; neither do they understand” (Matthew 13:13). It is a hearing that will never produce acts and works of faith. “Faith cometh by hearing” and that hearing is the result of a pure and right heart. It is the “pure in heart” who shall see God; those who know that the real issues of life are the heart’s condition, obedience to His Word and the overall desire to see God glorified (not themselves).

Understanding the mystery of God is on the grounds of faith and obedience. This entrance into the Kingdom of God has the following conditions:

1. A true willingness to do the will of God. “If any man will do his will, he shall know…”

2. Growth and development of His Life within us. “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ”. 2 Peter 1:5-11

Spiritual blindness occurs when men stop adding the virtue and wonder of God to their faith. There is a slumber and a religious stupor of knowing a thing without becoming. Knowing without doing is the pathway to deception and sorrow.

“But be ye doers of the word,
and not hearers only, deceiving your own selves”
James 1:22

Rest of article continued on next post.

Brian Troxel

http://www.aword.info

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