Vision and Quest – Part Two

Vision and Quest

Part Two

“And Abraham said unto God,
O that Ishmael might live before thee!”
Genesis 17:18

It is the nature of man to settle for less than God’s purpose. God’s call is never static but always moving His own to higher ground. John was on the Isle of Patmos for the testimony of Jesus. He was in the Spirit, walking in the present truth (the Lord’s Day), when he heard a voice behind him calling to come up higher to see the things of God! How we need fresh stirrings of His Spirit to see greater things than what we currently see and walk in. Men and women of vision are never content with the status quo, never at rest until God’s will is accomplished in fullness. Jesus said He came to do the will of the Father and to FINISH His work. Those who live in the Spirit of Christ hold within their hearts a flame and an intense desire to see God’s will and work completed in this earth where we live. There is a passion for the Body of Christ to arise out of the quagmire of man’s ways, man’s wisdom and man’s complacency.

“Jesus saith unto them,
My meat is to do the will of him that sent me,
and to finish his work.
John 4:34

Whenever Christ dwells and reigns within a heart there is a sense of divine purpose which transcends the call of the world and the religious ways of men. There is an impelling force of the Life of the Son to press and draw us to the greater thing. For thirteen years Abraham thought that Ishmael was the promise. God had a higher call for Abraham than Ishmael. God’s promise came to Abraham long after his own inherent ability to bring forth the promised seed was gone; a pure and blessed son “born of the free woman” (Gal. 4:22). So we too are grateful that He is able to bring forth true fruitfulness in our lives in spite of the Ishmaels of our own making.

In this day of lethargy God calls His own to higher and deeper places in Himself; places that stagger the natural mind and are far beyond our own abilities. He calls us to live out of HIS resources and to flee the reservoirs of carnal reckonings and low expectations of our God. It is a day to lift up our eyes unto the hills and behold the crucified One beckoning us to live in the power and the wonder of His Life. We must let go of the idea that “the Ishmael at hand is God’s doing” that we might see new and wondrous things which we have not considered.

Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone. Teach me thy way, O Lord; I will walk in thy truth…
Psalm 86:8-11

It is a day to reconsider our ways and to draw near to Him who is able to make the desert bloom and the hearts of all to burn with the Holy Fire of God. There is a life waiting for those who hunger and thirst for more of God. It will turn ordinary men and women into blazing beacons of hope and righteousness. Let us allow His vision to lift us up out of the drudgery of this world to where we can see that the fields are ripe unto harvest. It is to this life we have been summoned by the King of kings. May we be renewed and energized by the power of His Life! God reserves His greatest Light for when the world grows dark.

The present Ishmael must give way to the Son of the promise; the two cannot abide together. It is not possible for the son of the bond woman to share in the inheritance of the Son of Promise.

“Nevertheless, what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.”
Galatians 4:30

Brian Troxel

The Wayfaring Ones

The Wayfaring Ones

“And an highway shall be there, and a way*,
and it shall be called The way* of holiness;
the unclean shall not pass over it;
but it shall be for those: the wayfaring men…”
Isaiah 35:8

In every generation there have always been “the wayfaring ones” who walk in the way of Holiness. The Hebrew word translated “highway” comes from the root word meaning to “lift up or exalt”; it might better be translated “high way”. It is also the narrow way of which Jesus spoke. Its proximity to the broad way of the masses may seem close at first but the ends of these two paths are radically different.

“Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction,
and many there be which go in thereat:
Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it”
Matthew 7:14

The broad gate (easy gate) leads to destruction while the narrow way leads to life; His Life within the hearts of those who choose to travel such a road. The narrow way is the “Way of Holiness”. It is for the wayfaring ones who can no longer abide in the tents of Hagar. They can no longer be bound within the confines of a system and a contentment of the “partial faith” as was Ishmael. Part Faith (Abraham) part flesh (Hagar: the Egyptian), a mingling of the two where the ways of men exalt the flesh while attempting to declare the ways of God. The nature of Ishmael will always mock the child of promise. Nevertheless, the day will come that God brings separation and speaks His decree.

“Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free-womanGalatians 4:28-30

The Way of Holiness is the way of the wayfaring ones. It is a lonely way with the painful discovery of all that we are by nature: broken, sinful, selfish, vile and unloving. The Way of Holiness is the pathway to the seeing of Him and in the seeing of Him we see ourselves. The Way of Holiness is also the way to discovering His unmerited grace and wonder! In knowing our condition Grace is seen in its reality. Mercy is no longer just a religious word. It is the very power of God at work within to enable us to rise up and follow Him who “first loved us”.

Inherent within His own, the wayfaring ones, there is a cry and a desire to see Him, to know Him and to please Him. The cry rises from deep within, for it is nothing less than the cry of the spirit of adoption whereby we cry “Abba Father”. It is the result of the Life of another beating within our hearts, a cry which cannot be ignored nor pacified by the programs and ways of a dead and impotent religion. These wayfaring ones are filled with a hunger and a thirst for His righteousness to be worked out in their own lives. They do not leave the religious things because they think they are better; they leave because they can no longer ignore the need to know Him in a deeper and fuller way.

Pursue peace with all, and holiness,
without which no one will see the Lord
Hebrews 12:14

What is the promise of a faithful God to the wayfaring ones?

“And the ransomed of the Lord shall return, and come to Zion (Heb. 12:22) with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” Isaiah 35:10

The hardness, loneliness and sorrow of the way is the journey into the Joy and Gladness of the Lord. Blessed are those who remain true to the leading of His Spirit.

“Blessed are they which do hunger
and thirst after righteousness:
for they shall be filled”!
Matthew 5:6

*Note: Strong’s Definitions: דֶּרֶךְ derek, deh’-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

“Because it is written, be ye holy; for I am Holy”
1 Peter 1:16

Brian Troxel
www.aword.info