Tag: Isaiah 35:10

The Song of the Lord

The Song of The Lord

“God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the “morning stars sang together and all the sons of God shouted for joy” at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the “song of Moses the servant of God, and the song of the Lamb” (Rev. 15:3) It is the song of the heavenly fellowship”
― Dietrich Bonhoeffer

There are melodies discovered in dark places, graces developed in the oppression and angst of the soul. There are lyrics written upon the soul of His own; songs from the deep where Christ abides. They are but mere whispers of  glory which wind their way from heaven’s throne to bring the fragrance of a far away land where righteousness reigns and love is the atmosphere that His creatures there breathe.

Let not the clouds of the dim lands here hide for long the lightness and the buoyancy of the Song of Lord.

“And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away”
Isaiah 35:10

Brian Troxel

The Wayfaring Ones

The Wayfaring Ones

“And an highway shall be there, and a way*,
and it shall be called The way* of holiness;
the unclean shall not pass over it;
but it shall be for those: the wayfaring men…”
Isaiah 35:8

In every generation there have always been “the wayfaring ones” who walk in the way of Holiness. The Hebrew word translated “highway” comes from the root word meaning to “lift up or exalt”; it might better be translated “high way”. It is also the narrow way of which Jesus spoke. Its proximity to the broad way of the masses may seem close at first but the ends of these two paths are radically different.

“Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction,
and many there be which go in thereat:
Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it”
Matthew 7:14

The broad gate (easy gate) leads to destruction while the narrow way leads to life; His Life within the hearts of those who choose to travel such a road. The narrow way is the “Way of Holiness”. It is for the wayfaring ones who can no longer abide in the tents of Hagar. They can no longer be bound within the confines of a system and a contentment of the “partial faith” as was Ishmael. Part Faith (Abraham) part flesh (Hagar: the Egyptian), a mingling of the two where the ways of men exalt the flesh while attempting to declare the ways of God. The nature of Ishmael will always mock the child of promise. Nevertheless, the day will come that God brings separation and speaks His decree.

“Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free-woman” Galatians 4:28-30

The Way of Holiness is the way of the wayfaring ones. It is a lonely way with the painful discovery of all that we are by nature: broken, sinful, selfish, vile and unloving. The Way of Holiness is the pathway to the seeing of Him and in the seeing of Him we see ourselves. The Way of Holiness is also the way to discovering His unmerited grace and wonder! In knowing our condition Grace is seen in its reality. Mercy is no longer just a religious word. It is the very power of God at work within to enable us to rise up and follow Him who “first loved us”.

Inherent within His own, the wayfaring ones, there is a cry and a desire to see Him, to know Him and to please Him. The cry rises from deep within, for it is nothing less than the cry of the spirit of adoption whereby we cry “Abba Father”. It is the result of the Life of another beating within our hearts, a cry which cannot be ignored nor pacified by the programs and ways of a dead and impotent religion. These wayfaring ones are filled with a hunger and a thirst for His righteousness to be worked out in their own lives. They do not leave the religious things because they think they are better; they leave because they can no longer ignore the need to know Him in a deeper and fuller way.

“Pursue peace with all, and holiness,
without which no one will see the Lord”
Hebrews 12:14

What is the promise of a faithful God to the wayfaring ones?

“And the ransomed of the Lord shall return, and come to Zion (Heb. 12:22) with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” Isaiah 35:10

The hardness, loneliness and sorrow of the way is the journey into the Joy and Gladness of the Lord. Blessed are those who remain true to the leading of His Spirit.

“Blessed are they which do hunger
and thirst after righteousness:
for they shall be filled”!
Matthew 5:6

*Note: Strong’s Definitions: דֶּרֶךְ derek, deh’-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

“Because it is written, be ye holy; for I am Holy”
1 Peter 1:16

Brian Troxel
www.aword.info