The Brook Kidron – The Place of Betrayal

The Brook Kidron

“And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness”
2 Samuel 15:23

There are places referred to in the scriptures that represent to us experiences with which we can identify in our own walk. Ziklag, Peniel, Mount Moriah and many other locations speak to us of deep and heart felt experiences through which we must pass. Those places our fore fathers walked through by faith will be ours if we too walk in same path of faith. What was true then must also be true now.

David and the Brook Kidron

It was a very dark night and one filled with great distress for King David and his loyal friends. Absalom, through treachery and political intrigue, had risen to power and was now seeking David’s life. David had been warned of the betrayal and had to run for his life into the wilderness. Friends, associates and family had betrayed him and were now conspiring to take his life. At this juncture David weeping crosses over the brook Kidron. Kidron* in the Hebrew means darkness, turbulence, great agitation and great evil. It was a brook that flowed into the Dead Sea. It is a brook which must be crossed over, where the deep lessons of God’s faithfulness, His steadfastness and His mercy become the very core of our hope. It is here we are weaned from dependence upon others and God Himself becomes our friend and salvation.

Kidron represents the shattering of our self-reliance and strength, our allegiance to other things. It is the doorway into a new wilderness experience which is quite different from the others in which we have walked. New testings and new sorrows must bring us into new places of faith and reliance upon God. The processing of our God is thorough and effectual. What others mean for evil God makes for our good. The trial known here is more painful and heart-rending as it is not one which comes to us from foes without but from friends within the family of God. Later on in the Psalms David speaks of these deep and agonizing experiences:

“For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company”
Psalm 55:12-14

Jesus and the Brook Kidron

Over a thousand years later we see Jesus crossing this same dark brook as He also was being betrayed: by Judas.

“When Jesus had spoken these words,
he went forth with his disciples
over the brook Cedron (Kidron)…”
John 18:1

The final drama of Jesus life was unfolding. Judas had gone to the religious leaders of that day and obtained a “band of men” to come and take Jesus by force unto the Chief priests.

“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons”
John 18:1-3

It is important to note that not only did Jesus cross over this dark and turbulent brook but so did His disciples. Think it not strange that the servant is to follow in the same path as the Master. It is in following Him that we become molded and shaped by the experiences of life to overcome as He overcame; to find the healing and sweetness of His life rising in our own. It is the bitter experiences that free us from our own bitterness.

The Brook Kidron is one of the most important crucibles we will face in our lives. The enemy of our soul has orchestrated it for our destruction; God allows it for our good.

The great danger with any bitter experience is that we allow it to linger and to fester. This incapacitates us from living and blossoming in the goodness of God. The three Hebrew men thrown into the fire emerged from it with no trace of smoke upon their garments. God’s design is for us to walk through this excruciating experience with no hint of the bitterness remaining.

God’s determination for the painful lessons of the Brook Kidron is for us to become sweet. Do not fear when these waters arise and would drive you into the wilderness, for God, even thy God shall prove thee and work in thee the wonder and the sweetness of Jesus Himself…

“Who is this that cometh out of the wilderness like pillars of smoke,
perfumed with myrrh and frankincense,
with all powders of the merchant?”
Song of Songs 3:6

Ω

The good news is we will never cross this brook alone.

“…he (Jesus) went forth with his disciples
over the brook Cedron”

* Note: Jones’ Dictionary of Old Testament Proper Names translates Kidron: Very Black, Full of Darkness.

The brook Kidron is mentioned as the extent of Shimei’s confinement, the one who cursed David in this dark place of betrayal. How fitting was his judgement that when he crosses the Kidron, Solomon has him executed (1 Kings 2:36-46).

Brian Troxel

HEART OF A PRIEST

HEART OF A PRIEST

Part One

“And Ham, the father of Canaan, saw the nakedness of his father,
and told his two brethren without. And Shem and Japheth took a garment,
and laid it upon both their shoulders, and went backward,
and covered the nakedness of their father;
and their faces were backward,
and they saw not their father’s nakedness”

Genesis 9:22 – 23

We are living in the DAY of revelation. The hidden things will be (and are being) brought to light. The issue here was not the sin of Noah, but the response of his son Ham. There is something deep and wretched within the core of the unsanctified heart. There is a secret delight found in the exposure of the condition and misery of another. We see the news media today profiting from the exposure and publicizing of the lives of others. We see the gossip mongers spewing forth their tantalizing tidbits to a world anxious to hear, read and watch the sordid “news”. Millions of dollars are spent in the pursuit of “knowing” the facts of peoples’ most intimate things.

“The Pharisee stood and prayed thus with himself, God, I thank thee,
that I am not as other men are, extortioners, unjust, adulterers,
or even as this publican”

Luke 18:11

Nowhere is this more pronounced than within the confines of religious circles where it is cloaked in a garment of religious “concern” about another and passed on quickly like wild fire through a “grape vine” of eager ears. Not only is the retelling of it shameful but in doing so the facts are further distorted and magnified. I have heard far too much about others while simply sitting in a prayer meeting. It is interesting to note that the Pharisee mentioned above “prayed thus with himself”; a startling revelation of how his prayer was considered from the standpoint of our heavenly Father.

“I hear that there be divisions among you;
and I partly believe it”

1 Corinthians 11:18

People who walk and live in the fear of the Lord are not carried away with the rumours of the Christian community. How we need to walk circumspectly in this hour, to have sanctified hearts that become a shelter for the confidence of our brothers and sisters; a place of refuge where we can stop the “firebrands” of the tongue and walk in the wisdom and grace of our Lord Jesus Christ. It is interesting to me that Shem and Japheth walked backwards in response to the situation at hand. This is not a natural walk, but one compelled by love and compassion for their father! Upon further reading of this incident we discover that the posterity of Ham was cursed and Shem and Japheth were blessed. May the Lord bring forth in us a walk that is the result of His heart of love and compassion.

“A talebearer revealeth secrets:
but he that is of a faithful spirit concealeth the matter”

Proverbs 11:13

Brian Troxel