The Brook Kidron – The Place of Betrayal

The Brook Kidron

“And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness”
2 Samuel 15:23

There are places referred to in the scriptures that represent to us experiences with which we can identify in our own walk. Ziklag, Peniel, Mount Moriah and many other locations speak to us of deep and heart felt experiences through which we must pass. Those places our fore fathers walked through by faith will be ours if we too walk in same path of faith. What was true then must also be true now.

David and the Brook Kidron

It was a very dark night and one filled with great distress for King David and his loyal friends. Absalom, through treachery and political intrigue, had risen to power and was now seeking David’s life. David had been warned of the betrayal and had to run for his life into the wilderness. Friends, associates and family had betrayed him and were now conspiring to take his life. At this juncture David weeping crosses over the brook Kidron. Kidron* in the Hebrew means darkness, turbulence, great agitation and great evil. It was a brook that flowed into the Dead Sea. It is a brook which must be crossed over, where the deep lessons of God’s faithfulness, His steadfastness and His mercy become the very core of our hope. It is here we are weaned from dependence upon others and God Himself becomes our friend and salvation.

Kidron represents the shattering of our self-reliance and strength, our allegiance to other things. It is the doorway into a new wilderness experience which is quite different from the others in which we have walked. New testings and new sorrows must bring us into new places of faith and reliance upon God. The processing of our God is thorough and effectual. What others mean for evil God makes for our good. The trial known here is more painful and heart-rending as it is not one which comes to us from foes without but from friends within the family of God. Later on in the Psalms David speaks of these deep and agonizing experiences:

“For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company”
Psalm 55:12-14

Jesus and the Brook Kidron

Over a thousand years later we see Jesus crossing this same dark brook as He also was being betrayed: by Judas.

“When Jesus had spoken these words,
he went forth with his disciples
over the brook Cedron (Kidron)…”
John 18:1

The final drama of Jesus life was unfolding. Judas had gone to the religious leaders of that day and obtained a “band of men” to come and take Jesus by force unto the Chief priests.

“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons”
John 18:1-3

It is important to note that not only did Jesus cross over this dark and turbulent brook but so did His disciples. Think it not strange that the servant is to follow in the same path as the Master. It is in following Him that we become molded and shaped by the experiences of life to overcome as He overcame; to find the healing and sweetness of His life rising in our own. It is the bitter experiences that free us from our own bitterness.

The Brook Kidron is one of the most important crucibles we will face in our lives. The enemy of our soul has orchestrated it for our destruction; God allows it for our good.

The great danger with any bitter experience is that we allow it to linger and to fester. This incapacitates us from living and blossoming in the goodness of God. The three Hebrew men thrown into the fire emerged from it with no trace of smoke upon their garments. God’s design is for us to walk through this excruciating experience with no hint of the bitterness remaining.

God’s determination for the painful lessons of the Brook Kidron is for us to become sweet. Do not fear when these waters arise and would drive you into the wilderness, for God, even thy God shall prove thee and work in thee the wonder and the sweetness of Jesus Himself…

“Who is this that cometh out of the wilderness like pillars of smoke,
perfumed with myrrh and frankincense,
with all powders of the merchant?”
Song of Songs 3:6

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The good news is we will never cross this brook alone.

“…he (Jesus) went forth with his disciples
over the brook Cedron”

* Note: Jones’ Dictionary of Old Testament Proper Names translates Kidron: Very Black, Full of Darkness.

The brook Kidron is mentioned as the extent of Shimei’s confinement, the one who cursed David in this dark place of betrayal. How fitting was his judgement that when he crosses the Kidron, Solomon has him executed (1 Kings 2:36-46).

Brian Troxel

Enemy of Our Soul – Envy –

“Enemy of Our Soul”

ENVY

“Ephraim shall not envy Judah,
and Judah shall not trouble Ephraim”
Isaiah 11:11

The power and beauty of the Body of Christ is found in the unity of His heart beating within (Psalm 133). It suffers greatly when there is rivalry between its own members; in this instance the enemies are not so much from without but from the carnality within.

“Now the works of the flesh are manifest,
which are these…Envying’s”
Galatians 5: 19-21

The works and deeds of the flesh mar the image and likeness of Christ in the earth. When men and women are filled with love of self they harbor envy and cling to this destructive work which prevents them from entering God’s Kingdom (Galatians 5:21). They withdraw from the union and fellowship of the Spirit with others. Where there is no vision of the Body of Christ there can be no comprehension of the devastation that is wrought by this enemy. In the seeds of this evil there is a deception which hides God’s face from the heart of the one who holds on to envy. It is an insidious work of the Devil himself. Gossip, evil speaking, lies, murder and darkness lurk and grow within its domain. Exclusion of the other members of the Body of Christ, causing schisms and divisions are the outcome of its curse. Envy was the primary motive for Cain to kill his brother because the sacrifice of Abel was accepted and Cain’s was rejected. Saul envied David and Joseph was envied of his brothers.

“But if ye have bitter envying and strife in your hearts,
glory not, and lie not against the truth.
This wisdom descendeth not from above,
but is earthly, sensual, devilish.
For where envying and strife is,
there is confusion and every evil work
James 3:14-16

Wherever there is envy and jealously within a heart darkness and deception are sure to overtake the light bringing damnation and judgement. Envy at its root grows from an ungrateful heart for the giftings and callings given of God. By envying another we are telling God that He is unrighteous in His giving. Traces of the sin of envy and the judgement thereof are found throughout the scriptures. Korah was a prime example of someone not content with the call of God upon His own life. It was and will continue to be the downfall of many.

Those who hold on to envy reveal the darkness in which they walk; to continue in its way one must hide themselves from the light and the fear of the Lord. What is the end of this work of the flesh and of the devil?

“envying’s…of the which I tell you before,
as I have also told you in time past,
that they which do such things
shall not inherit the kingdom of God
Galatians 5:22

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“Wherever God is — there is peace.
And the opposite is self-evident:
where there is envy, enmity, impatience, self-love — there is the devil.
Wherever the devil is — there, everything is ruinous, proud and hostile.”
St. Anatoly

Brian Troxel
www.aword.info