Tag: 1 Timothy 2:5

Glimpses of Him – The Sealed Book –

Glimpses of Christ
in The Book of Revelation

PART SEVEN

Revelation Chapter 5

The Sealed Book

“And I saw a strong angel proclaiming with a loud voice,
Who is worthy to open the book,
and to loose the seals thereof?”
Revelation 5:2

Even in the midst of all the glory and wonder the apostle John was seeing there was one thing that clouded his heart: the sealed book. Consider the awesome splendor of all he was beholding in terms of God’s glory; the angelic hosts, the seven lamp stands, the twenty-four elders and the four living creatures. Yet he is found weeping because of the sealed book.

“And I wept much,
because no man was found worthy
to open and to read the book,
neither to look thereon”
Revelation 5:4

John knew instinctively that the fate of the entire scope of creation hung in the balance of this sealed book. All creation was in fact groaning and travailing for this Book of Life to be opened by the loosing of the seals placed upon it due to the disobedience and rebellion of man. It had been closed by the righteous verdict of God Himself and the only way for this book to be unsealed was by another man who had overcome the scourge, the horror and the defiling of all creation. The seals could not be broken by any other creature than a man; for the curse had come by man and in turn been pronounced upon man (being the head and authority of all creation itself). The failure of the First Adam could only be undone by the Second Adam. That Second Adam had to overcome (in total submission to the Father) the disobedience of the First Adam.

“For there is one God,
and one mediator between God and men,
the man Christ Jesus”
1 Timothy 2:5

All the promises of God hinged upon the one transaction of a flawless Man through perfect obedience and submission having won the right to open the Book and loose the seals thereof. Even Abraham saw this day of the Revelation of Christ Jesus our Lord!

Abraham’s Faith

The faith of Abraham was concerned with the heavenly things, and as he walked with God the promises of an earthly land faded into the pursuit of the heavenly city. The faith of Abraham was concerned with the heavenly things, and as he walked with God the promises of an earthly land faded into the pursuit of the heavenly city.

“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God”
Hebrews 11:8-10

The earthly land of promise seemed a strange land to him as he became increasingly aware and enthralled with the heavenly City of God (The New Jerusalem). He was a sojourner in the land of promise because of a greater thing to come. In the offering up of Isaac he saw, by faith, the revelation of THE LAMB of God who would come to lift the curse and stain from the human race thus making the City of God the habitation of “just men made perfect”! Jesus declared:

“…Abraham rejoiced to see my day:
and he saw it, and was glad”
John 8:56

All the laws, rituals and commandments of the Old Covenant were to bring men to this One Thing; the Lamb of God and His Salvation. There is salvation in no other. No one in heaven or on earth could loose the seals of this Holy and Sealed Book except the One whose name is Jesus!

This bears repeating. While John stood before the very Throne of God he wept because deep down within the recesses of his being he knew that his fate and the fate of all creation rested in the sealed book (Romans 8:24-30). As John was standing in this place he heard a strong angel cry out:

“Who is worthy to open the book,
and to loose the seals thereof?”
Revelation 5:2

The man who could open this sealed book had to be worthy. John’s weeping in this heavenly place was based on the fact that no man was found worthy.

“And I wept much,
because no man was found worthy
to open and to read the book,
neither to look thereon”
Revelation 5:4

Abraham, Isaac, Jacob, Moses, Samuel, Elijah and all the other ones mentioned in Hebrews Chapter Eleven could not open this Book.

“And these all, having obtained a good report through faith,
received not the promise”
Hebrews 11:39

The promise, though seen through the eyes of faith in all of these faithful ones, could not be received until the Book of Life is opened by the One in whom all the promises of God abide.

“For ALL the promises of God in him are yea,
and in him Amen,
unto the glory of God by us”
2 Corinthians 1:20

Men and women cannot look to anything greater than the Lion of the Tribe of Judah, the blessed Lamb of God and the Great High Priest who is after the order of Melchizedek! This Melchizedek, to whom even Abraham paid tithes, was greater than Abraham. By types and shadows of things to come it revealed that all the Levitical priesthood paid homage to a greater who was to come; an eternal Priest in whom all the covenants would be fulfilled by virtue of Him prevailing in perfect obedience!

“Now behold how great this one was, to whom even the patriarch Abraham gave a tenth of the spoils; and indeed those of the sons of Levi receiving the priesthood have a command to tithe the people according to Law, (that is, from their brothers, though coming forth out of Abraham’s loins), but he not counting his genealogy from them has tithed Abraham, and has blessed the one having the promises. But without contradiction, the lesser is blessed by the better. And here dying men indeed receive tithes, but there it having been witnessed that he lives; and as a word to say, through Abraham Levi also, the one receiving tithes, has been tithed. For he was yet in his father’s loins when Melchizedek met him. Truly, then, if perfection was through the Levitical priestly office (for the people had been given Law under it), why yet need for another priest to arise according to the order of Melchizedek and not to be called according to the order of Aaron? For the priestly office having been changed, of necessity a change of law also occurs. For the One of whom these things are said has partaken of another tribe, from which no one has given devotion at the altar. For it is clear that our Lord has risen out of Judah, as to which tribe Moses spoke nothing concerning priesthood. And it is still more abundantly clear that if another priest arises according to the likeness of Melchizedek, who has not become so according to a law of a fleshly command, but according to the power of an indissoluble life. For it is testified, “You are a priest forever according to the order of Melchizedek.” Psa. 110:4 18 For a voiding of the preceding command comes about because of its weakness and unprofitableness. For the Law perfected nothing, but a bringing in of a better hope, through which we draw near to God”
Hebrews 7:4-19

As John was weeping over the fate of the sealed Book he hears the most blessed words:

“Weep not: behold, the Lion of the tribe of Judah,
the Root of David, hath prevailed to open the book,
and to loose the seven seals thereof”
Revelation 5:5

It is by virtue of His prevailing that this Book is opened, the seals are being loosed and soon all creation will be released from their groaning in futility and bondage (Romans 8:20-23).

In the following pages of the Book of Revelation there is an unfolding of all that Christ is and the rendering of judgments in the earth. In the removing of each seal there is a corresponding manifestation of God’s righteousness revealed in judgments and great upheavals in the earth. Who can withstand these things? Who can hinder the ongoing loosening of the seals and the revelation of His Justice! We will see the final triumph of God over sin and death and the full revelation of the Risen and Reigning Christ! Unto Him Be Glory now and forever more!

“And he came and took the book
out of the right hand of him
that sat upon the throne”
Revelation 5:7

What a thrilling and glorious moment! The Son, by virtue of utter perfection and submission to the will of the Father, takes this sealed Book and begins to lift the seals one by one. (In His submission He became the Captain of our salvation, Hebrews 2:10) How can we not praise and honor Him with our very hearts and lives!

The Book of Revelation is not about events. The events are merely the ramifications of the One who has won the right to open the sealed book! In the opening of the sealed book creation is released, sin and death are destroyed and those who overcome as He overcame will rule and reign with Him for eternity!

“To him that overcometh
will I grant to sit with me in my throne,
even as I also overcame,
and am set down with my Father in his throne”
Revelation 3:21

Salvation is a free gift of the grace of God but ruling and reigning with Him is given to those who by virtue of His Life in them overcome in the same manner as He!

Revelation chapter 5 is the fulcrum for what follows in the rest of the Book of Revelation. In chapter 6 John begins to describe the loosening of the seals and the repercussions of each upon the earth.

“And I saw when the Lamb opened one of the seals,
and I heard, as it were the noise of thunder,
one of the four beasts saying,
Come and see…”
Revelation 6:1

Hallelujah! This is the DAY of the LORD! May all who walk and are present tense alive in Him, consider and walk worthy of the hour in which we live. He who has triumphed over all is at work in the heavens to the end “that every knee shall bow and every tongue confess that JESUS CHRIST is LORD!” and “that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (see Romans 8:21).

To God be ALL the Glory!

Conclusion of Part Seven of coming book.

Brian Troxel
www.aword.info

PSALM 25 – ALEPH –

PSALM 25

ALEPH PART FOUR

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

ALEPH.* In this Acrostic Psalm (see Part Two) David is setting forth the posture of one who through the experiences of life has come to a place of total reliance upon his God for the keeping of his soul. Gone are the self-reliance and the zeal of his youth. The aged man has now learned the value and the truth of the Lord as his shepherd. The fickle soul of man must ever be lifted up unto God for safe-keeping. The purpose of all our experiences in life brings us to the ALEPH of God; He is the Saviour and the Keeper of our very lives. These are more than mere words and must be accompanied by brokenness of spirit and gratitude of heart. This is not something uttered in a special moment of prayer but the very position from which His elect face the reality of life. It is here that the truth of Him makes the deep and lasting impressions of grace; a grace which has wrought upon an individual the need to abide and trust in God alone.

“Unto thee, O Lord, do I lift up my soul” is the cry of the human heart reaching out unto Him who alone is worthy and able to satisfy the desire of every man. It may be the faint whisper of one weighed down with the afflictions and circumstances of life or the sigh of the weary seeking rest. His throne is one of grace for us to find the succor of God in time of need. Grace and power flow from the heart of the One who so loved us that He offered Himself in our stead to be our answer for the sin, the rebellion and the ignorance of our utter hopelessness. The lifting up of our soul unto Him is the revelation of a faith rooted and grounded in the knowledge that He hears us and cares for us. As children we have placed our well-being in the hands of men, our beliefs or our own strengths but with the passing of time we are brought to the power of this one truth: “Unto Thee, O Lord”. The journey into Him has brought us through the disappointment of trusting in other things and especially trusting in ourselves. As a child “weaned from his mother” (Ps. 131:2) so are we weaned from our dependency upon other things.

This is the ALEPH of our deportment of life in God. Through the mountain top experiences and down to the dark and dreary days of discouragement the pilgrim of faith has been brought to this abiding temperament of heart…

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

NOTES ON PSALM 25

PSALM 25 is an Acrostic Psalm where each verse begins with an orderly sequence of the Hebrew Alphabet (Verse One Starts with the letter ALEPH)

*ALEPH: Historically Aleph means oxen; thousand; teaching; master…Divinity ‘Master of the universe.’ The Divine ‘One’ revealing Himself throughout the plurality of Creation. It is the first of all the Hebrew letters and is the representation of God’s Oneness and Power. **ALEPH is a unified graphic depiction of Him in relation to His Work, His Power and His Relationship to creation. Its upper right section consists of the Hebrew letter yod, the first letter in the Name of God (YHWH). A second yod in the Aleph’s lower left segment implies the Creator with and in His creation. The central diagonal connecting column is the vau, a Hebrew letter signifying transformation and change. Aleph thus reveals God’s primary intention of bringing forth man in His image and likeness (Genesis 1:26) whereas creation is merely the beginning of His work and purpose. The design of this letter communicates Him as the Father/Creator of all things with the intent to bring about the wonder of transformation and change via relationship in and through the Living Word, Jesus Christ.

ALEPH is revealed in Ezekiel’s vision of the four living creatures as the Ox which imparts to us the sacrificial nature of the heart of Jesus our Saviour. These four faces as seen by Ezekiel reveal His Character in the beauty and wonder of the Son. Ezekiel’s setting forth of these four living creatures is one as having the appearance of a man. There is only One in heaven whom God is interested in revealing and honoring: The Man Christ Jesus (1 Timothy 2:5).

“Also out of the midst thereof
came the likeness of four living creatures.
And this was their appearance;
they had the likeness of a man”
Ezekiel 1:5

Jesus in His discourse with the religious men of His day declared,

“Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me”
John 5:39

The four-fold Gospel of Jesus bears witness to these faces.

Matthew ——————– Lion
Mark ———————– Ox
Luke ———————– Man
John ———————– Eagle
(To be addressed in a later writing.)

**“The original pictograph for this letter is a picture of an ox head (ox head did not paste) representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, the older and more experienced one leads the other. Within the clan, tribe or family the chief or father is seen as the elder who is yoked *** to the others as the leader and teacher.

The Modern name for this letter is aleph and corresponds to the Greek name alpha and the Arabic name aleph. The various meanings of this root are oxen, yoke and learn. Each of these meanings is related to the meanings of the pictograph . The root (אלף) is an adopted root from the parent root אל (el), written as in the original script, meaning, strength, power and chief and is the probable original name of the pictograph .” (The Hebrew Alphabet by Jeff A. Benner) http://www.ancient-hebrew.org/alphabet_letters_aleph.html

*** It is in this understanding of the yoke represented by this letter where we are afforded the beauty of Jesus’ invitation to us “to take His yoke” upon us (Matthew 11:29). It is in our being “yoked” with Him that we come to know His Ways and His Heart. Change can only be wrought in us via relationship with Him. While the religious desire intellectual knowledge (as revealed in Eve reaching for the “tree of knowledge”) the true in heart know that it is only in us partaking of the “Tree of Life” that His Life becomes ours.

We would also like to acknowledge the contributions from the following sources:

Alfred Jones, “Dictionary of Old Testament Proper Names”
Jeff A. Benner “The Hebrew Alphabet”
Hebrew Today website
Aleph – Wikpedia website
Andrew Jukes – “Types in Genesis” and “The Names of God”
B. E. Crowley
C.R. Oliver
Rabbi Michael L. Munk -- “The Wisdom in the Hebrew Alphabet” (Mesorah Publications)
Abiram Publication – www.abiram-publications.com
Jeremy Aranoff – “Torah, The Quintessential Blueprint”

Brian Troxel
www.aword.info