“He who doesn’t love me doesn’t keep my words…”
Jesus clarifies the verity of an individual’s love for Him. The criteria are simple as is the faith to walk in it. Many may declare their allegiance to Him, they may pray, they may speak of deep and esoteric things, they may ascribe to teachings and associations, but the Spirit of Christ cuts to the core. Obedience reveals the truth of our hearts toward Him.
Isaiah declares who it is that God sets His eye upon:
“…but I will look to this man, even to he who is poor and of a contrite spirit, and who trembles at my word”
One who understands the enormity of God’s Word, and the inherent need to draw from Him the grace to walk in it, captures His notice. The religious readily acknowledge His Word yet feel no need to honour it with a life of obedience. They are not loving Him for who HE is, but for the sake of easing their conscience. They ascribe to His Salvation but not to His Lordship; they use grace to absolve themselves of the doing. They find refuge in His promises but remain unaffected by the power and love of Him through which the heart becomes subservient to that Word.
Jesus asks a penetrating question:
“And why call ye me, Lord, Lord, and do not the things which I say?”
There is no time like the present to face the truth concerning our relationship with Him. Jesus does not leave us with any ambiguity as to our condition. Do not let the obscurity of a false gospel blind us to His clear word. Religion will rob God’s Word of its authority and leave the conscience untouched. Rather let us allow the Word to strike our hearts with His full power and intent.
“He who doesn’t love me doesn’t keep my words…”
The litmus test for our heart is not in what we know, how well we pray, or in how many good things we may involve ourselves. The proof of our love for Him is always obedience.
“If ye love me, keep my commandments”
The true life is the simple life.
Those who truly love will truly obey.
Allow nothing else to cloud our hearts. Let our growing obedience to Him be the sole measure of our love. Love always serves the object of its desire. Those who love themselves will end up serving themselves – even in the Name of God. Those who love Him, serve only Him.
“…having been perfected, He came to be the Author of eternal salvation to all the ones obeying Him”
“God Himself – His thoughts, His will, His love, His judgments are men’s home. To think His thoughts, to choose His will, to judge His judgments, and thus to know that He is in us, with us, is to be at home”
– George MacDonald
Prayer is the means to discovering the “Go” of God’s Will. It is in our time with Him that He communicates and empowers. In the enormity of Jesus facing Calvary’s wretched death, He who knew no sin about to become the sin-bearer of the world, He drew near unto His Father for strength and grace to walk out the Will of the Father. So it must be for us. Through the intimacy of prayer, we hear Him speak and have the privilege of participating in His Will in the earth.
“…making known to us the mystery of His will, according to His good pleasure which He purposed in Himself”
– Ephesians 1:9
The KJV of this verse speaks of something past tense: “having made known to us the mystery of His will”. There is something amiss in this past-tense translation which is not at all expressed in the original Greek. The Will of God is a daily thing. It is a mystery which unfolds as we commune with Him and allow His Lordship to speak into our hearts His purposes for the now of life. The true Christian Life is an adventure which can only be experienced through the medium of Obedience. Paul, writing to the Church at Ephesus, used the Greek participle concerning God “making known unto us the mystery of HIS will”. How blessed we are to discover fresh opportunities of Faith to walk in His purposes!
The more we obey the impulse of the Spirit the more we discover confidence; a growing boldness, a dynamic which arises out of our own experience with God. It is here the depth of our prayer life is revealed and established. Prayer without the communication of the Will of God to us should be disconcerting, for prayer is simply the participation of our heart with His. Obedience and prayer are harmonious. I know from my own personal experience the wrestling and struggles to obey that which He has given me to DO in my time alone with Him. Knowing and discovering His Will is a mystery which is only solved when I personally step into it. I can have a word or an impression of God to go, but until that step is taken His Will lingers, unfulfilled.
“Go ye therefore…”
“Go” is the impulse of God; “Go” is God’s heart to His Own. It is the word of God for us to explore, venture and invest ourselves in His purposes to make His salvation known to this world. What does that “Go” look like to you? Where does that “Go” personally take you? That is the exciting thing about the glory of prayer!The Go of God is bound up in us first coming in prayer, the secret place of communion (co-union) with Him.
“Come now therefore, and I will send thee…”
Unless we come to Him with a heart alive and burning with a desire to do His Will there will never be a “sending”. His Will is waiting for you to take His deliverance, His word of life and His love to heal the broken and lost of humanity. His House is filled with many who need His touch in their lives. Do we not hear the “Go” of God within our own hearts to be involved in making Him known?
It is the “lukewarm” who say, “I am rich, and I am made rich, and I have need of nothing”. They are content and feel no need to venture into the world around them nor expend themselves in making Him known. Those who need nothing will see nothing concerning the will of God. The soil which at one time received the seed of life with gladness has now become infested with the cares and comforts of this life and the life is choked with the thorns and thistles of their own sowing.
It is needful that we draw away from lukewarm living, carelessness and deception. Let us discover afresh the secret chambers of prayer and communion with Him. It is in this holy place that we feel the Fire of His Being igniting the altar of our hearts.
“Come now therefore, and I will send thee…”
God has a very simple and powerful remedy for us all: Prayer. The kind where we meet with Him and spend time alone in the holy atmosphere of His majesty. Not prayers asking Him for things, but prayers of communion where we learn to simply wait, child-like, without any other need but HIM. It is as we thus wait upon Him that we will find a renewing of our strength and a rising up to the honour of doing His Will. Prayer to the true child of God is not optional; it is the essential element of a fruitful life in Christ!
Eternal destinies are bound within our faithfulness to the talents He has graciously given us. The slothful, disobedient and the careless reap the disregard they show to the deposits of His gifts to us.
“And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine…”
To which Jesus declares:
“And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth”
“It is not the incorrect that the Lord despises but the proud; it is not the hot or the cold that the Lord spews out of his mouth but the lukewarm. When we are standing still out of fear of being wrong, we will certainly be regarded by him as ‘wicked and slothful’ not cautiously prudent.”
– Eric Foley
“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13)
When Abraham offered up his only son, the God who sees obedience, knew that here was a man who feared Him.
“…for NOW I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me…”
Here, in Abraham’s greatest test, he was afforded the incredible revelation of God’s eternal plan. Faith which brings obedience will always be accompanied by the revelation of God Himself.
Abraham’s obedience resulted in him seeing the “ram caught in the thicket”; an offering “in the stead of his son”! Let the immensity of this truth spur us on in our own journey into obedience. In the offering up of his best Abraham was enabled to “lift up his eyes” and SEE heavenly things!
“And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son”
Without obedience we will see little. Obedience is our participation with God in His purposes in the earth! In that participation we are afforded His Revelation!
Of Abraham seeing the Ram given in the place of his son, Jesus declared over a thousand years later:
“Your father Abraham rejoiced to see my day: and he saw it, and was glad”
Abraham’s obedience in offering all that he held dear, revealed God’s offering of the ONE He held so dear!
Regardless of our station, our situation and our present circumstances let us trust and obey God. Give unto Him your best for in so doing He will give unto you the greatest gift of all: Himself.
It is not the size of the offering which matters but the value to the offeror!
“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
The religious offer according to their estimation of themselves. The more they view their own importance the less they feel the need to give. Likewise, those who allow their circumstances to dictate their faith will give less than they are capable of giving. The law of the New Covenant is the living testimony of a heart which has discovered the way into His Life: “give and it shall be given unto you…”. Give of yourself to Him and of Him you shall receive in the corresponding measure. We are not speaking of the “unrighteous mammon” of the world, but of the true riches of Christ Himself.
“He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully…”
2 Corinthians 9:6
The New Covenant has brought us the One supreme offering: all our offerings spring from His heart becoming ours.
“…the greatest thing each person can do is to give himself to God utterly and unconditionally – weaknesses, fears, and all. For God loves obedience more than good intentions or second-best offerings, which are all too often made under the guise of weakness.”
“Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.”
The Land of Promise was given by the One who cannot lie; yet it remains unknown to the one who does not walk in its abundance. The Land of Promise is vast and its bounties endless and yet, like the Pearl of Great price, it must be purchased to be held. Though its beauty is unsurpassed and its luster unparalleled it yet remains untouched by the one who merely gazes upon it un-procured.
God’s promises must be walked in, for His gift to us is nothing less than Himself. To speak of knowing Him without the wonder of experience is the travesty of religion. It is in treading, sometimes slowly but still steadily, that the book of our own history of experience is written. Life must be lived to be known. Life cannot be held within the bounds of the intellect. It must be the inspiration to explore its own vastness.
“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul”
The scriptures present to us the essence of life; God breathing into man the magnificence of His own being. Though formed and sculpted from the dust of the earth, man remained inanimate, a thing rather than a being. It was His breath that created life. A man may hold to teachings, beliefs and forms of truth, yet without the breath of God invigorating, illuminating and ever creating, he remains a lost and empty soul.
Life can only be realized by our participation in His Life. By His design, our knowing of him must be apprehended by the tread of our feet, the investment of our life into His. He can never be known in the stagnated concepts of a doctrine! His word to the poor, the blind and the needy is “come unto ME”. Those who hunger and thirst, those who are needy come. They are drawn by the wonder and majesty of something beyond mere knowledge. There is a love, a persuasion; an inarticulate desire for which their soul pants.
“As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?”
Those caught up in this quest can never be content with the promises concerning Him. True hunger can only be satisfied in the apprehension of the object of its desire.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life”
John 5: 39-40
The invitation remains for the pilgrims of faith. Let us embrace the Word of the Lord afresh:
“Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.”
“Even Christ pleased not Himself. He was utterly consumed in the zeal of His Father’s house. As man He ever moved for God. As God He ever moved for man“
– Geoffrey T. Bull
In the development of Christ within us, we too shall be moved for the welfare of “Our” Father’s House with the same zeal and the same love to see her radiate His Glory and to reveal His Unity among the true saints of God. The life of Him within will ever move us for His purposes and will in so doing by His Spirit we too will know the moving of God for man.
“Blessed are those whose strength is in you, in whose heart are the highways to Zion. As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; each one appears before God in Zion.” (Psa 84:5-7)
“And beside this, giving all diligence, add to your faith…”
2 Peter 1:5
2 Peter 1:4-12
(Read these passages
prayerfully and truthfully!)
Peter knowing “his departure was at hand” was setting forth specific truths in his last Epistle to the church to ensure that their faith would continue to abound. He sets forth with utter clarity the growth required to enter the Kingdom of God.
In this fatherly display of love for God’s people, Peter speaks calmly and truthfully of his own approaching martyrdom. His concern is not for himself; his burden is for their continued growth and vitality in the diligence required to enter the Kingdom of God. He presents a “ladder” for them to continue to add the steps necessary to receive an “entrance” into the Kingdom of God. Without this divine diligence they would fall into “barren and unfruitful” living. Peter exhorts God’s people to give “ALL diligence” to add to their faith the virtues and graces necessary to fulfill the purposes of God.
“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity…”
2 Peter 1:5
Why does Peter so powerfully exhort God’s people to this diligence?
“For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ”
2 Peter 1:8
The cultivation of these graces in our lives is the source of our fruitfulness! Any knowledge of our Lord Jesus Christ which leaves us “barren and unfruitful” is the result of a spiritual blindness and a forgetting of the marvelous love which accompanied our salvation.
“But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins”
2 Peter 1:9
Fruitless living is a testimony of our blindness and forgetfulness, in the loss of the wonder of our salvation. The diligent in heart must bear fruit; anything less is a contradiction of the nature and the ways of God (John 15:2).
Peter goes on to declare:
“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall…”
2 Peter 1:10
Many speak of election and of being the called of God. Peter here exhorts us to give diligence to “make our calling and election sure”! It is foolish to glory in being called while failing to live diligently; it is a deception of those who hear but do not obey. Read these scriptures carefully, prayerfully, and honestly, for there is no greater delusion than the sin of presumption!
Peter, in the power and wisdom of the Holy Spirit, lays before God’s people the secret of entering into the Kingdom of God: by giving all diligence to the things of God. It is important to read this in the full context for our learning…
“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ”
2 Peter 1:10-11
Salvation is free and is the result of faith in the mercies and wonder of God in Christ. Entrance into the Kingdom of God requires something far more than a simple confession. Until we realize the difference between an initial salvation and the entering into Kingdom of God, we will continue to see the apathy and the blindness of the Laodicean Church ethos! A gospel which does not make the distinction between these two, where mere confession alone replaces the necessity of diligence, will leave us blind and indifferent to our own condition.
“For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.”
When confession becomes the standard of the church, when men are satisfied in what they know rather than in what they walk and many are content to live lives which do not impact those in the world around us we can be sure of our desperate condition before God.
Barren is the life which rests upon something other than the development of Christ within.
“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth”
Lukewarm living and lives devoid of the works of Faith are the revelation of the Laodicean “spirit”.
The two deadly sins of religion…
1. Faith without works
2. Works without faith.
In Hebrews the Holy spirit declares emphatically…
“And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful…”
“And this is the writing that was written,
MENE, MENE, TEKEL, UPHARSIN.”
The “handwriting is on the wall”. This is no longer just a rhetorical quote. The Almighty God has made a declaration of judgment. It is a judgment upon North America. Just as Belshazzar in his prideful heart ridiculed the precious things of God, so this generation has mocked God and He has spoken “UPHARSIN” over our land. His Word in Daniel’s day was written in the Ancient Chaldean language and could only be read and interpreted by one who walked in the Spirit of God and understood that Judgment was about to fall. There are few in the church today who “see” the handwriting on the wall. There are few, as the Prophet Zephaniah declared, who can hear“the voice of the DAY of the Lord”. There is a voice in the Day calling us to repentance and preparation for His coming.
“The great day of the Lord is near, it is near,
and hasteth greatly, even the voice of the day of the Lord” Zephaniah 1:14
The great Day of the Lord is upon us and it will be unveiled in successive judgments. God’s determination is fixed. He will harden men’s hearts, and, in their fury, they will gnash their teeth. This will increase the suffering of God’s people even as did Pharaoh in the beginning of the plagues, but the Holy Verdict will accomplish God’s own purposes. God judgments will bring affliction upon all; the same fire which consumes the wood will purify the Gold. How little we comprehend of the Holiness and Majesty of our God!
God is speaking the final word of the sentence passed upon Belshazzar to North America. He speaks of division, lawlessness and anarchy. The rider of the Red Horse is coming, and his mandate is to take peace from the earth. The chaos and rending of division have begun and there is no stopping it.
“And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” Revelation 6:3-4
UPHARSIN* means DIVIDED. “A nation divided against itself cannot stand”. The once proud and mighty nation will be swallowed up in its own destructive ways. We must prepare for the dark hour which is upon us.
*Note: UPHARSIN - defined “…thy kingdom is divided, or broken into pieces, and given to the Medes and Persians. The meaning is not that the kingdom was to be divided into two equal parts, and the one part given to the Medes and the other to the Persians; but פְרַס is to divide into pieces, to destroy, to dissolve the kingdom”Keil & Delitzsch
“PERES*; Thy kingdom is divided”
*NOTE: “Peres - In Dan 5:25 this is “Upharsin.” These are but different forms of the same word - the word in Dan 5:25 being in the plural, and here in the singular. The verb (פרס peras) means, to “divide;” and in this form, as in the previous cases, it is, according to Gesenius, participle meaning “divided.” Albert Barnes
Upharsin– Speaks of plural “dividers” and factions at work in a nation while the Peres speaks of the resulting division as the singular outcome. God is bringing this division and chaos to the nations in order to work His unity in His divided and carnal Church. All these things are working together for His purposes in the earth. The siftings of His Spirit are upon us and there will be divisions in the “professing” church for He will fully reveal them who serve the Lord from those who serve Him not (Malachi 3:18). He will fully answer the Prayer of Jesus in John 17… “That they may be one”. The pride and desire for pre-eminence will be broken in His House with the intent that they who are His will be fused in a love so deep, so pure and so divine that the world will marvel at His Work within the True Body of Christ. He is determined and will leave nothing of the residue of the fallen Adam nature to linger in His holy bride. (Brian Troxel)
“MENE*; God hath numbered thy kingdom, and finished it”
MENE, MENE* means we have been measured. The literal Hebrew: Numbered as if falling short in stature and its length of days are finished*(see below). God is thorough. His judgments are meted out from beginning to end. In the Book of Revelation, He reveals Himself as “the beginning and the ending”; (not end but ending). His endings are a process; they tear down, they divide, they bring famine, pestilence and woe. When He judges a nation its ending is complete as it was in Egypt. It was an unrelenting series of Judgments to bring the land to desolation and great sorrow. In the midst of His judgments on Egypt He hardened Pharaoh’s heart in order to bring His full justice upon their pride and arrogance. The ending of our land has entered its final stages. God has brought us to the precipice of a new day and with it comes the four-horseman. The great seals are even now being removed and their decrees are bringing the ramifications of judgment which will culminate in God’s glory.
*Note: MENE defined “Daniel accordingly interprets מְנֵא thus: God has numbered (מְנָה for מְנָא, perf. act.) thy kingdom, i.e., its duration or its days, וְהַשְׁלְמָהּ, and has finished it, i.e., its duration is so counted out that it is full, that it now comes to an end”Keil & Delitzsch
When God pronounced judgment upon the faithless and wicked priesthood of Eli, the prophet declared: “For when I begin, I also make an end”. The beginning of God’s work in our land is the end of a manner of life as we now know it. The insolence and pride of the Laodicean Church was one of frivolity and ignorance of her true condition; a deceptive, lethargic ethos to which God spoke “be zealous therefore, and repent”. May we have ears to hear and, more importantly, may we have hearts to respond to His assessment of our condition.
“TEKEL*; Thou art weighed in the balances, and art found wanting”
TEKEL* – We have been weighed. God’s judgments begin in secret and we see in His Word the process by which His judgments infiltrate the fabric of a nation upon which His Hand will fall. In the Book of Romans Paul sets forth the subtlety of His ways:
“Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves; who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise, also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error”
We must see that the rise of sexual perversion is God’s judgment upon a nation. Because they refused to acknowledge God, HE GAVE THEM OVER to be slaves to their lust and its consequences. May God open our eyes to the truth that His judgments have already began and there is no turning back. Paul goes on to describe the culmination of His Verdict whereby they are given over to a reprobate mind, incapable of repentance. Paul in his day was speaking to the Roman Empire; that same end is now upon us.
The Church has been weighed; her witness has been tarnished, her light is dim, and her words carry little weight or power for she has forsaken truth in the pursuit of worldly success. In her lust for worldly wealth, power and recognition she has denied the Call of Christ who, in His devotion to the Father, “made Himself of no reputation” and “humbled Himself” in perfect obedience. Instead, she has built extravagant buildings, and elevated various “ministries”, each one vying for the attention, allegiance and money of God’s people. In our own worldly lusts for gain and recognition we have fabricated a gospel to appeal to the masses; to fill our pews in order to justify our own ends. God is coming and He is going to humble and strip His people from the Babylonian garments, the shekels of silver and the wedge of gold (Joshua 7:19-26). When HE has finished His endings in our land, He will have a pure, humble and holy people and great will be the Kingdom of His Peace.
“I am come for thy words”
God is coming for our words. He came to His beloved Daniel for he was a man of integrity. His words carried the weight of one who feared and honoured God; for that he found protection under the wings of the Almighty. God came for Peter’s words who spoke right things but did not know the true condition of his heart; he failed in the day when he should have stood. God is coming for our words; our words which come from untested hearts, words uttered that are not backed by the life we live. Words spoken by the disobedient are idle words (in the Greek: words without works). God dealt with Joseph’s brothers who assured him (not knowing he was Joseph) “we be true men”; words without weight or substance. God weighs our words, our actions and the true intents of our hearts. We may hide them in garments of religion, but God searches hearts and will render to every man a just recompense in the Day we stand before Him.
“Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by Him actions are weighed”
1 Samuel 2:3
TEKEL – Our actions and our words are being weighed in the balances of God.
*Note: TEKEL defined “In תְּקֵל there lies the double sense that the word תְּקַל, to weigh, accords with the Niphal of קָלַל, to be light, to be found light (cf. תֵּקַל, Gen 16:4). The interpretation presents this double meaning: Thou art weighed in the balances (תְּקִלְתָּא) and art found too light (like the תֵּקַל). חַסִּיר, wanting in necessary weight, i.e., deficient in moral worth. תְּקִלְתָּ”Keil & Delitzsch
Are we living lives of moral worth? Is the weight of His righteousness brought to bear in our lives by how we live, in how we cherish and speak truth to our brothers and sisters? Are our business dealings ethical and free from deceit and covetousness? Are we good and faithful stewards in our service to our employers? Do our words carry the weight and life of Christ to effect change in the lives around us? Are our children raised in the fear and the admonition of the Lord? How will we be weighed in His balances when this life is over?
“TEKEL; Thou art weighed in the balances,
and art found wanting”
I do not like to share these things as I feel the weight of them and must consider myself in the light of them. The division has begun in North America and the rent will become violent to the point of an incomprehensible un-civil war. We must not get embroiled in the quagmire of politics. The Church is to be a light concerning the Kingdom of God not the politics of men. May we overcome evil with good.
“No soldier on duty entangles himself in the affairs of life, that he may please Him who enrolled him as a soldier”
2 Timothy 2:4
Active duty is the posture of those who are alive in Christ. It is a Call which holds us to our posts ever watchful and ever engaged in the affairs of our hearts and in His Church. Their lives are governed by the full knowledge of the deceitful nature of their own hearts and the propensity of the church to slip into the darkness of slumber and lethargy.
It is ever the slumbering church which becomes the fearful church, for in her slumber she eventually awakes to discover that the enemies are at the gate and that she is ill prepared.
The Day is now dawning upon us, division and lawlessness is arising. Stay in the Spirit and we will not fall into fleshly carnal warfare. It is those who are not standing their posts, who are not on duty in Christ who get subverted to carnal issues.
“My kingdom is not of this world: if my kingdom were of this world, then would my servants fight…”
Jesus said IF His Kingdom was of this world then His servants would fight… but it is not of this world. If His people get caught up in the affairs of this dark world they cannot be active in His. It is a day to prepare ourselves to be at His disposal and to come to the place of grace and sacrifice. Suffering and glory cannot be separated.
May we encourage one another to stay in His Spirit and find grace to walk above the issue of this life. The rise of evil is upon us and blessed are they who find in Christ the grace to overcome evil with good.
Blessings to all my brothers and sisters; may we begin to feel the drawings of His Spirit into the union of His Life within us that we may be active in preparing one another to “stand in the evil Day”.
“Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand”