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PSALM 25

ALEPH PART FOUR

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

ALEPH.* In this Acrostic Psalm (see Part Two) David is setting forth the posture of one who through the experiences of life has come to a place of total reliance upon his God for the keeping of his soul. Gone are the self-reliance and the zeal of his youth. The aged man has now learned the value and the truth of the Lord as his shepherd. The fickle soul of man must ever be lifted up unto God for safe-keeping. The purpose of all our experiences in life brings us to the ALEPH of God; He is the Saviour and the Keeper of our very lives. These are more than mere words and must be accompanied by brokenness of spirit and gratitude of heart. This is not something uttered in a special moment of prayer but the very position from which His elect face the reality of life. It is here that the truth of Him makes the deep and lasting impressions of grace; a grace which has wrought upon an individual the need to abide and trust in God alone.

“Unto thee, O Lord, do I lift up my soul” is the cry of the human heart reaching out unto Him who alone is worthy and able to satisfy the desire of every man. It may be the faint whisper of one weighed down with the afflictions and circumstances of life or the sigh of the weary seeking rest. His throne is one of grace for us to find the succor of God in time of need. Grace and power flow from the heart of the One who so loved us that He offered Himself in our stead to be our answer for the sin, the rebellion and the ignorance of our utter hopelessness. The lifting up of our soul unto Him is the revelation of a faith rooted and grounded in the knowledge that He hears us and cares for us. As children we have placed our well-being in the hands of men, our beliefs or our own strengths but with the passing of time we are brought to the power of this one truth: “Unto Thee, O Lord”. The journey into Him has brought us through the disappointment of trusting in other things and especially trusting in ourselves. As a child “weaned from his mother” (Ps. 131:2) so are we weaned from our dependency upon other things.

This is the ALEPH of our deportment of life in God. Through the mountain top experiences and down to the dark and dreary days of discouragement the pilgrim of faith has been brought to this abiding temperament of heart…

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

NOTES ON PSALM 25

PSALM 25 is an Acrostic Psalm where each verse begins with an orderly sequence of the Hebrew Alphabet (Verse One Starts with the letter ALEPH)

*ALEPH: Historically Aleph means oxen; thousand; teaching; master…Divinity ‘Master of the universe.’ The Divine ‘One’ revealing Himself throughout the plurality of Creation. It is the first of all the Hebrew letters and is the representation of God’s Oneness and Power. **ALEPH is a unified graphic depiction of Him in relation to His Work, His Power and His Relationship to creation. Its upper right section consists of the Hebrew letter yod, the first letter in the Name of God (YHWH). A second yod in the Aleph’s lower left segment implies the Creator with and in His creation. The central diagonal connecting column is the vau, a Hebrew letter signifying transformation and change. Aleph thus reveals God’s primary intention of bringing forth man in His image and likeness (Genesis 1:26) whereas creation is merely the beginning of His work and purpose. The design of this letter communicates Him as the Father/Creator of all things with the intent to bring about the wonder of transformation and change via relationship in and through the Living Word, Jesus Christ.

ALEPH is revealed in Ezekiel’s vision of the four living creatures as the Ox which imparts to us the sacrificial nature of the heart of Jesus our Saviour. These four faces as seen by Ezekiel reveal His Character in the beauty and wonder of the Son. Ezekiel’s setting forth of these four living creatures is one as having the appearance of a man. There is only One in heaven whom God is interested in revealing and honoring: The Man Christ Jesus (1 Timothy 2:5).

“Also out of the midst thereof
came the likeness of four living creatures.
And this was their appearance;
they had the likeness of a man”
Ezekiel 1:5

Jesus in His discourse with the religious men of His day declared,

“Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me”
John 5:39

The four-fold Gospel of Jesus bears witness to these faces.

Matthew ——————– Lion
Mark ———————– Ox
Luke ———————– Man
John ———————– Eagle
(To be addressed in a later writing.)

**“The original pictograph for this letter is a picture of an ox head (ox head did not paste) representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, the older and more experienced one leads the other. Within the clan, tribe or family the chief or father is seen as the elder who is yoked *** to the others as the leader and teacher.

The Modern name for this letter is aleph and corresponds to the Greek name alpha and the Arabic name aleph. The various meanings of this root are oxen, yoke and learn. Each of these meanings is related to the meanings of the pictograph . The root (אלף) is an adopted root from the parent root אל (el), written as in the original script, meaning, strength, power and chief and is the probable original name of the pictograph .” (The Hebrew Alphabet by Jeff A. Benner) http://www.ancient-hebrew.org/alphabet_letters_aleph.html

*** It is in this understanding of the yoke represented by this letter where we are afforded the beauty of Jesus’ invitation to us “to take His yoke” upon us (Matthew 11:29). It is in our being “yoked” with Him that we come to know His Ways and His Heart. Change can only be wrought in us via relationship with Him. While the religious desire intellectual knowledge (as revealed in Eve reaching for the “tree of knowledge”) the true in heart know that it is only in us partaking of the “Tree of Life” that His Life becomes ours.

We would also like to acknowledge the contributions from the following sources:

Alfred Jones, “Dictionary of Old Testament Proper Names”
Jeff A. Benner “The Hebrew Alphabet”
Hebrew Today website
Aleph – Wikpedia website
Andrew Jukes – “Types in Genesis” and “The Names of God”
B. E. Crowley
C.R. Oliver
Rabbi Michael L. Munk -- “The Wisdom in the Hebrew Alphabet” (Mesorah Publications)
Abiram Publication – www.abiram-publications.com
Jeremy Aranoff – “Torah, The Quintessential Blueprint”

Brian Troxel
http://www.aword.info

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Drowsiness

“…drowsiness shall clothe a man with rags”
Proverbs 23:21

Drowsiness is simply the final interval prior to the fullness of slumber. It is a place of great danger for the Christian. It is very easy to become so alive to this world, its needs, desires and demands that it robs from us from our real need: to stay vitally aware of our life before God. We are exhorted in the scriptures to be vigilant to keep our garments white in this day of great apathy.

“Blessed is he that watcheth,
and keepeth his garments”
Revelation 15:16

In this day of drowsiness and slumber it is essential that we find ourselves in a living fellowship with others who seek out and desire to stir up in one another the fires and ministrations of the Holy Spirit. So few in this day want the ministrations of exhortation and admonition; men do not desire such. They want to hear only good things. Those who have received the “love of the Truth” want the truth. They recognize their own need for the searchlight of God to penetrate the blindness of their hearts. His Word is living and is sharper than any two edged sword. The fact is not all men desire or want accountability. When they are struggling with sin they would rather go to someone who is defeated than to one who has overcome. They want sympathy not victory. This type of “fellowship” will always lead to drowsiness and spiritual death. God has spoken to us of His provision…

“And let us consider one another
to provoke unto love and to good works:
Not forsaking the assembling of ourselves together,
as the manner of some is; but exhorting one another:
and so much the more, as ye see the day approaching”
Hebrews 10:24-25

This is God’s answer to meet the drowsiness of this hour; exhortation and strong encouragement “unto love and good works”. We see so little in terms of exhortation, true love and the doing of good works which honor and glorify our God!

It is obvious the spirit of slumber has taken hold of the people of God in our day. They have become comfortable and sleepy due to the lack of exhortation and the strong admonition of the Word of God. The Word to us from Hebrews chapter ten is a command (so renders the parsing of the original Greek) not a suggestion. We read these things as if they did not apply to us. We read with a faithless sigh of apathy rather than as a promise from God and His way to keep our hearts on fire and awake, ready for His appearing. The fellowship of the Spirit is always full of these things and those who desire “truth in the inward parts” seek out this grace with others.

To yield to the drowsiness of this hour will end in our spiritual garments becoming rags rather than robes of righteousness. God speaking to His Own in the Book of Revelation says…

“Be watchful, and strengthen the things which remain,
that are ready to die: for I have not found thy works
perfect before God.
Remember therefore how thou hast received and heard,
and hold fast, and repent. If therefore thou shalt not watch,
I will come on thee as a thief,
and thou shalt not know what hour I will come upon thee.
Thou hast a few names even in Sardis
which have not defiled their garments;
and they shall walk with me in white: for they are worthy.
He that overcometh, the same shall be clothed in white raiment;
and I will not blot out his name out of the book of life,
but I will confess his name before my Father,
and before his angels”
Revelation 3:2-5

Let us turn from the slothful ways of this hour and seek out those who would “walk in white” in the reality of His Spirit. Men reveal their hearts by what they do, not by what they say. It is time for us to seek and search out those who hear the call of God to “strengthen the things that remain”.

“Yet a little sleep, a little slumber,
a little folding of the hands to sleep:
So shall thy poverty come…”
Proverbs 6:10

Brian Troxel
http://www.aword.info

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