The Unity of God – Part Two

The Unity of God

Part Two
(See Part One)
(See Part Three)

The Tri-Unity of God

In Genesis we see in the creation of the cosmos the unity of God speaking, creating and bringing forth the establishment of a whole new realm of matter and life.

1 “In the beginning God (see note) created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved (preparing, brooding and affecting) upon the face of the waters.
3 And God (see note) said (The Word-Christ Himself), ‘Let there be light’: and there was light…”
Genesis 1:1-3

NOTE: God – אלהים – ‘ĕlôhı̂ym – One of the names of God used in scripture (which intimates plurality) shining forth the Oneness and magnificence of His being. The same wonder is revealed in the New Testament in Matthew 28:19. The Greek Word for “Name” is singular: “In the NAME of the Father, and the Son and the Holy Ghost” is presented to us as ONE NAME setting forth the unknowable and unsearchable riches of our God. (See more notes on Elohiym  at the end of Part Three of this series).

“Go ye therefore, and teach all nations,
baptizing them in the NAME (singular) of the Father,
and of the Son, and of the Holy Ghost”
Matthew 28:19

We see this same expression of God in the creation of man who is made in the image of God.

“And God (Elohiym) said,
Let us make man in our image,
after our likeness…”
Genesis 1:26

Indeed, humanity bears this corporate image within; even in the fall there remains the unmistakable likeness of God in the constitution of man.

“And the very God of peace sanctify you wholly;
and I pray God your whole spirit and soul and body
be preserved blameless unto the coming of our Lord Jesus Christ”
Thessalonians 5:3

To consider the very nature of God, one must in some form or other begin to comprehend the tri-unity of their own self. Within the mystery of our own being (which we are unable to solve) there lies spirit, soul and body; where each of these begin and end in us is a deep mystery. How beyond our capacity is it to unravel the greatest mystery of all: God Himself!

The consistency of this unveiling of the nature of God is expressed in the judgment of Nimrod and the arrogancy of man at the tower of Babel.

“Come, let Us go down
and confuse their language
so that they cannot understand
one another’s speech”
Genesis 11:7

Again, in the Book of Isaiah, Chapter 6, we see the inner workings of God in the heavens preparing, cleansing, and sending Isaiah forth with words of Power which still reverberate in our hearts today:

“And I heard the voice of Jehovah, saying,
Whom shall I send, and who will go for Us?”
Isaiah 6:8

There is a three-fold manifestation of this wonder at the Baptism of Jesus (Luke 3:22), where we see the Father bearing witness to the Son while simultaneously the Holy Spirit appears as a Dove. This is a confirmation of the great mystery of Christ who, in type and shadow (by His Baptism), testified of His  submission to the cross (prophetically speaking to us of His death and resurrection yet to be fulfilled). Such things are too high and too deep for us, yet may they ignite a heart of worship and gratitude for all that Christ has accomplished for us!

“Hear, O Israel:
The Lord our God is ONE Lord”
Deuteronomy 6:4

Some may think that the above scripture presents a contradiction (which is an impossibility in the Word). The Hebrew word for “ONE” (see note below) used here is the same Hebrew word in Genesis 2:24:

“Therefore, a man shall leave his father and his mother,
and shall cleave to his wife and they shall become ONE flesh”
Genesis 2:24

NOTE: ONE – אֶחָד  “Unite co: ab: Unity: A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees).” Source: “Ancient Hebrew Lexicon of the Bible”

Rather than presenting a contradiction, this confirms with great clarity the majesty and glory of our God! See also Genesis 5:2: “He created them male and female, and blessed them, and called their name (singular) Adam” (Adam – Man – singular). This same unity is to be the presentation to us of the mystical union which exists between Christ and His Church.

“For this cause shall a man leave his father and mother,
and shall be joined unto his wife,
and they two shall be ONE flesh.

This is a great mystery:
but I speak concerning
Christ and the church”

Ephesians 5:31

To Be Continued…

Brian Troxel

This is Part Two of a multi-part series. For the sake of brevity this writing has been broken into short segments and as with all things it is necessary to read all the parts to appreciate the wonder and glory of our God.

PSALM 25 – ALEPH –

PSALM 25

ALEPH PART FOUR

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

ALEPH.* In this Acrostic Psalm (see Part Two) David is setting forth the posture of one who through the experiences of life has come to a place of total reliance upon his God for the keeping of his soul. Gone are the self-reliance and the zeal of his youth. The aged man has now learned the value and the truth of the Lord as his shepherd. The fickle soul of man must ever be lifted up unto God for safe-keeping. The purpose of all our experiences in life brings us to the ALEPH of God; He is the Saviour and the Keeper of our very lives. These are more than mere words and must be accompanied by brokenness of spirit and gratitude of heart. This is not something uttered in a special moment of prayer but the very position from which His elect face the reality of life. It is here that the truth of Him makes the deep and lasting impressions of grace; a grace which has wrought upon an individual the need to abide and trust in God alone.

“Unto thee, O Lord, do I lift up my soul” is the cry of the human heart reaching out unto Him who alone is worthy and able to satisfy the desire of every man. It may be the faint whisper of one weighed down with the afflictions and circumstances of life or the sigh of the weary seeking rest. His throne is one of grace for us to find the succor of God in time of need. Grace and power flow from the heart of the One who so loved us that He offered Himself in our stead to be our answer for the sin, the rebellion and the ignorance of our utter hopelessness. The lifting up of our soul unto Him is the revelation of a faith rooted and grounded in the knowledge that He hears us and cares for us. As children we have placed our well-being in the hands of men, our beliefs or our own strengths but with the passing of time we are brought to the power of this one truth: “Unto Thee, O Lord”. The journey into Him has brought us through the disappointment of trusting in other things and especially trusting in ourselves. As a child “weaned from his mother” (Ps. 131:2) so are we weaned from our dependency upon other things.

This is the ALEPH of our deportment of life in God. Through the mountain top experiences and down to the dark and dreary days of discouragement the pilgrim of faith has been brought to this abiding temperament of heart…

“Unto thee, O Lord,
do I lift up my soul”
Psalm 25:1

NOTES ON PSALM 25

PSALM 25 is an Acrostic Psalm where each verse begins with an orderly sequence of the Hebrew Alphabet (Verse One Starts with the letter ALEPH)

*ALEPH: Historically Aleph means oxen; thousand; teaching; master…Divinity ‘Master of the universe.’ The Divine ‘One’ revealing Himself throughout the plurality of Creation. It is the first of all the Hebrew letters and is the representation of God’s Oneness and Power. **ALEPH is a unified graphic depiction of Him in relation to His Work, His Power and His Relationship to creation. Its upper right section consists of the Hebrew letter yod, the first letter in the Name of God (YHWH). A second yod in the Aleph’s lower left segment implies the Creator with and in His creation. The central diagonal connecting column is the vau, a Hebrew letter signifying transformation and change. Aleph thus reveals God’s primary intention of bringing forth man in His image and likeness (Genesis 1:26) whereas creation is merely the beginning of His work and purpose. The design of this letter communicates Him as the Father/Creator of all things with the intent to bring about the wonder of transformation and change via relationship in and through the Living Word, Jesus Christ.

ALEPH is revealed in Ezekiel’s vision of the four living creatures as the Ox which imparts to us the sacrificial nature of the heart of Jesus our Saviour. These four faces as seen by Ezekiel reveal His Character in the beauty and wonder of the Son. Ezekiel’s setting forth of these four living creatures is one as having the appearance of a man. There is only One in heaven whom God is interested in revealing and honoring: The Man Christ Jesus (1 Timothy 2:5).

“Also out of the midst thereof
came the likeness of four living creatures.
And this was their appearance;
they had the likeness of a man”
Ezekiel 1:5

Jesus in His discourse with the religious men of His day declared,

“Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me”
John 5:39

The four-fold Gospel of Jesus bears witness to these faces.

Matthew ——————– Lion
Mark ———————– Ox
Luke ———————– Man
John ———————– Eagle
(To be addressed in a later writing.)

**“The original pictograph for this letter is a picture of an ox head (ox head did not paste) representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, the older and more experienced one leads the other. Within the clan, tribe or family the chief or father is seen as the elder who is yoked *** to the others as the leader and teacher.

The Modern name for this letter is aleph and corresponds to the Greek name alpha and the Arabic name aleph. The various meanings of this root are oxen, yoke and learn. Each of these meanings is related to the meanings of the pictograph . The root (אלף) is an adopted root from the parent root אל (el), written as in the original script, meaning, strength, power and chief and is the probable original name of the pictograph .” (The Hebrew Alphabet by Jeff A. Benner) http://www.ancient-hebrew.org/alphabet_letters_aleph.html

*** It is in this understanding of the yoke represented by this letter where we are afforded the beauty of Jesus’ invitation to us “to take His yoke” upon us (Matthew 11:29). It is in our being “yoked” with Him that we come to know His Ways and His Heart. Change can only be wrought in us via relationship with Him. While the religious desire intellectual knowledge (as revealed in Eve reaching for the “tree of knowledge”) the true in heart know that it is only in us partaking of the “Tree of Life” that His Life becomes ours.

We would also like to acknowledge the contributions from the following sources:

Alfred Jones, “Dictionary of Old Testament Proper Names”
Jeff A. Benner “The Hebrew Alphabet”
Hebrew Today website
Aleph – Wikpedia website
Andrew Jukes – “Types in Genesis” and “The Names of God”
B. E. Crowley
C.R. Oliver
Rabbi Michael L. Munk -- “The Wisdom in the Hebrew Alphabet” (Mesorah Publications)
Abiram Publication – www.abiram-publications.com
Jeremy Aranoff – “Torah, The Quintessential Blueprint”

Brian Troxel
www.aword.info