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The Things of Esau

“How are the things of Esau searched out!
how are his hidden things sought up!”
Obadiah 1:6
(Read the whole chapter)

Esau was a religious man yet a profane man. He sold his birthright for a mess of pottage in a moment of perceived need. He was a man who relied greatly on his own strength. He was an earthly man; he walked in the things of this world and loved the things of this world. Esau was a picture of a man who looks good and speaks with the language of the redeemed but walks in the ways of the world.

“If any man love the world, the love of the Father is not in him.
For all that is in the world, the lust of the flesh, and the lust of the eyes,
and the pride of life, is not of the Father, but is of the world.
And the world passes away, and the lust thereof:
but he that doeth the will of God abides for ever.”
1 John 2:15-17

Esau was a self-righteousness man; he looked upon the calamity of others with callousness and pride. He distanced himself from the afflictions of his brother. In his pride he said, “Who shall bring me down to the ground?” When Jacob was being carried away into captivity Esau was unmoved.

“For thy violence against thy brother Jacob
shame shall cover thee, and thou shalt be cut off forever.”
Obadiah 1:10

God considered Esau’s indifference to Jacob’s trouble an act of violence and His recompense was severe. We see throughout the history of God’s people that indifference and complacency brought great injury and judgement to His House. It was the Levite and the Priest who passed by the beaten man; it was the Pharisee who looked at the woman who wept at Jesus’ feet with contempt; it was the Pharisee who prayed thanking God that “he was not like other men”.

The indifference of our hearts to the needs of others who have fallen, been beaten and are suffering will result in us missing the blessings of our God. We reveal our hearts by what we do.

“Blessed are the merciful, for they shall obtain mercy”
Matthew 5:7

For the believer the way to receive is to give. The way to live a life filled with His Blessing is to give of what we have to those around us. The loaves and fishes from a child can feed the multitudes. A word of hope to one that is struggling or an act of kindness to a stranger should be the daily outflow of a life lived in Him.

“And there are also many other things which Jesus did,
the which,if they should be written every one,
I suppose that even the world itself
could not contain the books that should be written.
Amen.”
John 21:25

Jesus’ life here on earth was active; He was constantly about His Father’s business. His life was neither passive nor uneventful. Neither should our life be one of faithless inactivity. Let us provoke one another unto love and good works.

Ω

“Faith, like light, should always be simple and unbending;
while love, like warmth, should beam forth
on every side and bend to every necessity of our brethren.”
Martin Luther (1483–1546)

Brian Troxel
http://www.aword.info

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Why am I thus?
Genesis 25:22

“And the children struggled together within her; and she said,
If it be so, why am I thus? And she went to inquire of the LORD.
And the LORD said unto her, Two nations are in thy womb,
and two manner of people shall be separated from thy bowels;
and the one people shall be stronger than the other people;
and the elder shall serve the younger.”

Genesis 25:22 – 25

Within the life of every true believer is the struggle between two natures; two ways of living, two sets of desires and two eternal consequences.  The conflict is between the first Adam and the Last Adam, the first Adam man being that nature which is earthly and sensual and the second Adam being the heavenly man, the Eternal Son of Man. We see the very portrayal of this within the womb of Rebekah as she by faith brought forth the one who would become Israel in the purposes and dealings of our great God.

Esau was the firstborn, a man of passions, wild and undisciplined.  He was of the earth, earthly and devoid of any real love of spiritual things.  He was born first, bearing the likeness of the first Adam, which in the Hebrew means “red earth”.  At his birth the scriptures take great care to describe his appearance.

“And the first came out red*(see note below), all over like an hairy garment; and they called his name Esau”

Genesis 25:25

Jacob, though a schemer and a conniver, had one thing that set him apart.  He had respect for the things of God.  The birthright, which was rightfully Esau’s by virtue of being the first born, meant little to Esau and he surrendered it for  a mere mess of pottage in a moment of extreme hunger.  Jacob, on the other hand, coveted this blessing.  Jacob was the son of promise, a man called to become the Israel of God, not by strength, nor by might but by the mercy and strength of our God.

These two distinct “manner of people” struggled within the womb of Rebekah, yet the promise was THE ELDER SHALL SERVE THE YOUNGER.  Jacob’s journey of faith to become Israel was one of many dealings and breakings in the hands of a determined and merciful God.  The promise of God tarries until the man Jacob is broken.  It is in our submission to His dealings that we become the people upon whom the promise falls.

“The Lord sent a word into Jacob, and it hath lighted upon Israel”

Isaiah 9:8

The promise to Jacob was a sure thing but the severity of the dealings of God and the determination of God is what made the promise sure.  The man Jacob must become the worm that he might indeed become strong.

“Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel. Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff”

Isaiah 41:14 – 15

We must see that the inabilities in our life to do God’s will are the result of our strengths not our weaknesses. When we speak of weakness we are speaking of all that has not been brought into submission to the Son; in whatever measure we have known the fellowship of His sufferings there is a corresponding experience of His resurrection life.

“That I may know him,
and the power of his resurrection,
and the fellowship of his sufferings,
being made conformable unto his death;
If by any means
I might attain unto the resurrection of the dead”

Philippians 3:10 – 11

Let us realize that the struggle within is a struggle that is to be unto life and glory; HIS LIFE and HIS GLORY.  The struggle of Rebekah is prophetic of all that we must know within ourselves.  Jacob will remain Jacob until he is broken.  We too will remain barren unless we discover the wonder and the power of HIS faith in our lives.  A faith like gold submitted to the fire is purified and fit for the master’s use.  Teachings will not produce this life; only a broken and surrendered will in the hands of the God of Jacob!  This is not a day to tarry but it is a day for us to “press toward the mark, for the PRIZE of the high calling of God in Christ Jesus”.

Let our confidence be not in ourselves, our knowledge or our associations.  Rather let our confidence be in the God of Jacob who was able to bring forth a PRINCE* (see note below) from the worm and who is able to complete that which He began in us.  The beauty of Jacob’s heart was clearly revealed at Peniel as we see Jacob clinging to the ONE who wounded him for in that place we see and hear God’s declaration…

“Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed”

Genesis 32:28

* אַדְמֹנִי ʼaḏmōniy, אַדְמוֹנִי ʼaḏmôniy: An adjective meaning red, ruddy. from the Hebrew Word ADAM
*Israel – Prince with God

Brian Troxel

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