Jonathan R. Anderson

Jonathan R. Anderson

grace and supplications

“And I will pour upon the house of David,
and upon the inhabitants of Jerusalem,
the spirit of grace and of supplications…”
Zechariah 12:10

“He is called the Spirit of supplications because without Him there cannot be any such thing as sincere and acceptable prayer; and this view of His character is added to show that wherever He is received as a Spirit of Grace, He must be received as a Spirit of prayer. By this, we may detect the hypocrisy of those who pretend to have grace, maintain they are not absolutely grace-less, and yet restrain prayer before God. It was as wise to say that a human body may have life and never breathe, so as to say that a soul can have the Spirit of grace and never pray. The apostle Paul before his conversion, like other Pharisees, made very long prayers; yet it was not till he was made partaker of the Spirit of grace that the God of truth said of him, “Behold he prayeth.” All the prayers of the Pharisee had gone down to oblivion without the notice of the Hearer of prayer, but the first feeble cry of the gracious soul is heard and observed. But as we may thus bring men to the test whether they have the Spirit of grace, so may we ascertain in what measure they have it and to what degree they exercise it: for the more grace, the more supplication: the less grace, the less supplication. He is the Spirit of grace, that He may be the Spirit of supplications: “Pray always with all prayer and supplication in the Spirit.”
Jonathan R. Anderson (Excerpt from Sermon)

Abiding in the Spirit of Grace for today is the power and the source of fresh and fervent prayers daily.
BT

See: Apostasy and the Spirit of Grace

James Nayler

Quote for Today

“There is a spirit which I feel that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations. As it bears no evil in itself, so it conceives none in thoughts to any other. If it be betrayed, it bears it, for its ground and spring is the mercies and forgiveness of God. Its crown is meekness, its life is everlasting love unfeigned; it takes its kingdom with entreaty and not with contention, and keeps it by lowliness of mind. In God alone it can rejoice, though none else regard it, or can own its life. It is conceived in sorrow, and brought forth without any to pity it, nor doth it murmur at grief and oppression. It never rejoiceth but through sufferings; for with the world’s joy it is murdered. I found it alone, being forsaken. I have fellowship therein with them who lived in dens and desolate places in the earth, who through death obtained this resurrection and eternal holy life”
– J. Nayler