The Sanctified Walk – Excerpt from coming book

THE CONSECRATED LIFE

EXCERPT FROM COMING BOOK
The Blood Sanctifies our Walk

“…and Moses took of the blood of it,
and put it upon …
the great toe of his right foot”
Leviticus 8:23

Those who pursue the consecrated life know deep within their hearts this one truth: to be chosen by God requires a walking in His ways and a forsaking of their own. The consecrated life is a life chosen by God*(see Note). It is a life which has been “set” as a jewel in the Ephod of the High Priest. No one takes this honor upon one’s self; it is the result of God’s call and our obedience. It is a life chosen by God as a consequence of being faithful to Him and loving Him to such an extent as to walk in His Ways and to do of His good pleasure.

“And I thank Christ Jesus our Lord,
who hath enabled me,
for that he counted me faithful,
putting me into the ministry
1 Timothy 1:12

It was God who “set” Paul into the ministration of the risen Christ; not because he had Bible school credentials but because God found him faithful. It is here that we must avail ourselves of His grace, for faithfulness is measured in the walking and choosing of His ways over our own. The Blood applied to the right toe signifies a sanctified walk in which we are “set apart” for His service and His ways. The Blood speaks of far more than a doctrinal setting apart; it is in itself the power and the divine enablement to do so. The Life of Christ in the Blood is ever to this one end; to cause a child of God to become in all ways like the One whose nature we have received.

“But as many as received him,
to them gave he power to become the sons of God”
John 1:12

The glory of the New Covenant is not one of adherence to a teaching. It is in the power of the Living Christ so dwelling in us that we become sons of God! It is in our daily drinking of Him and eating of Him that He is assimilated into our very being and His Life becomes our life. The result is something far deeper than an outward imitation or observance which will always leave men and women falling short of the true, authentic life of Jesus. Hypocrisy is always the result of desiring to live rightly without the inward reality of His Life. Teaching, as necessary and good as it is, must culminate in the acquisition of the Life of the Son. Ministry, which does not press the hearers into their own encounter with Him who is the Life, will leave them bereft of the power and validity of it.

“Even the Spirit of truth;
whom the world cannot receive,
because it seeth him not,
neither knoweth him: but ye know him;
for he dwelleth with you, and shall be IN you”
John 14:17

God, revealed in the death and the resurrection of Jesus Christ as the Spirit of Truth, was not meant to dwell with His people but rather to dwell within them. While Jesus walked this earth God’s revelation was Emanuel (God with us) but by His death and resurrection He is now in us and we are made partakers of His Nature. The glory of the New Covenant is that we (by grace) are given power to live and walk by a new and living way, “Christ in us, the Hope of Glory”. He is our Hope, He is our strength and in Him we can walk uprightly by a living faith that draws from His veins the Life of God Himself.

The Blood has not only purchased our forgiveness but has brought us into the realm of His Life and Grace. Those who are consecrated as revealed in the Blood being applied to the “big toe” must walk in His ways. The power of the Blood is our access to His life and grace. Therefore the glory of the Gospel is not just His forgiveness but also the partaking of His nature.

“When Christ, who is our life, shall appear,
then shall ye also appear with him in glory”
Colossians 3:4

Appearing with Him in Glory is the result of Christ being our life. It is not a believing on Him it is a believing into Him.

*NOTE While there are several Hebrew words translated “consecration” the one which refers to the setting of Aaron (and his sons) into the priesthood of the Old covenant is revealing in terms of it speaking directly of God choosing men rather than man choosing God. It is the same Hebrew word used to describe the cut and polished precious stones being “set” into the priestly ephod (Ex 25:7, Ex 35:9, Ex 35:27, 1 Chr 29:2) The setting in of these stones was based upon a finished work of the craftsman. God sets those who are faithful, compliant and obedient into places of ministry unto Him. No man takes this honor unto himself; it is the result of God’s choosing and our faithfulness (1Timothy 1:12 and 2Timothy 2:21)

מִלֻּא millûʼ
Total KJV Occurrences: 15
consecration, 7
Ex 29:22, Ex 29:26-27 (2), Ex 29:31, Lev 8:22, Lev 8:29, Lev 8:33
consecrations, 4
Ex 29:33-34 (2), Lev 7:37, Lev 8:28, Lev 8:31
set, 4
Ex 25:7, Ex 35:9, Ex 35:27, 1 Chr 29:2

In the instances where this Hebrew word is used it is only translated either in the consecration of the High Priest and his sons or in the precious stones being set in the Ephod. This speaks of God ordaining the vessel which will minister unto Him. Many are called to such a place but few there be that are chosen. The truth of this is revealed in the New Covenant; “many are called; few are chosen”. The Greek used in the corresponding scripture reads:

πολλοί γαρ εισι κλητοί ολίγοι δε εκλεκτοί
For many are called, but few are chosen
For many are called, few are selected

Peter goes on to say…

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall”
2 Peter 1:10

It is by our diligence to do the will of God that we make our call and election sure. Being called is the beginning of our salvation. We are constantly reminded in the New Testament to “Press toward the mark”, “Let us go on to perfection…” The Call of God is to righteousness, purity of heart and holiness without which no man shall see God. Men and women who linger in a passive and apathetic approach to God will suffer grave consequences now and in the life to come. The Call of God goes forth to all creation. His heart is such that none should perish. In the Book of Revelation the voice of God calls out to His own to come out of Babylon lest they partake of her judgements and her plagues. If His people partake of her sins they will surely partake of His judgements. The Blood will not circumvent a disobedient life.

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues”
Revelation 18:4

A Blood washed life cannot linger in the sins of the world. A Blood washed life is one that keeps the way of the Lord and will not walk in the way of sinners nor stand in the council of the ungodly (Psalm 1:1). It is the faithfulness of our daily walk that makes our “calling and election sure”.

Brian Troxel
www.aword.info

The Blood Speaks of Forgiveness – Excerpt From New Book

The Blood Speaks of Forgiveness

Excerpt from the Law of the Leper

“Then Jesus said unto them,
Verily, verily, I say unto you,
Except ye eat the flesh of the Son of man,
and drink his blood, ye have no life in you”
John 6:53

We cannot eat of Him and drink of His Blood yet walk in unforgiveness. It is impossible to drink of that blood which “speaks of better things than that of Abel” and walk contrary to what it speaks. The blood is the power and life to forgive others. In order to remain in a relationship with Him, and for us to receive His forgiveness into our lives, we must forgive others. If we withhold forgiveness from others our ability to drink of Him is cut off. Many Christians become stagnant in their life with the Living Vine because of envy, unforgiveness and bitterness. The flow of His life will always be to the degree by which we live in harmony with His life.

“For if ye forgive men their trespasses,
your heavenly Father will also forgive you:
But if ye forgive not men their trespasses,
neither will your Father forgive your trespasses”
Matthew 6:14-15

How little we realize that the New Covenant is a law of life and its ministration is to bring us into a vital and living relationship with the risen Christ. My ability to partake of its ministration will be to the degree to which I have co-operated with the law of His life. If I hold on to bitterness, envy and strife, how can I expect to grow in my relationship with Him? I cannot hold onto these things and expect my relationship with Him to develop.

“Wherefore laying aside all malice, and all guile, and hypocrisies,
and envies, and all evil speakings,
As newborn babes, desire the sincere milk of the word,
that ye may grow thereby
1 Peter 2:1-2

And grieve not the holy Spirit of God,
whereby ye are sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamour,
and evil speaking, be put away from you, with all malice:
And be ye kind one to another, tenderhearted,
forgiving one another,

even as God for Christ’s sake hath forgiven you
Ephesians 4:30-32

Forgiveness is a quality of the Divine Nature; it is only ours by abiding in Him. On a human level we can forgive to varying degrees depending on the level of hurt and the circumstances involved. The forgiveness that God would bring us into leaves no lingering scar, no lasting memory or reliving of the event; for the forgiveness which He desires to bring us into is nothing short of the same forgiveness that we receive from Him. These things are impossible without His Blood flowing through our own lives enabling us to live and walk in a dynamic beyond the resources of self.

We see all around us the broken wings of men and women who will never know the freedom of the released bird without the blood of the slain bird (Leviticus 14:5-7) being applied to their lives. The blood not only works in us to set us free, it must also work through us to experience the true freedom we have in Jesus. Truth received is never really ours until we can give it to others in the power of God Himself.

“On account of this, brothers,
rather be diligent to make sure of your calling and election;
for doing these things, you will not ever fall into sin.
For so will be richly furnished to you
the entrance into the everlasting kingdom
of our Lord and Savior, Jesus Christ”
2 Peter 1:10-11

Forgiveness is not just a nice teaching; it is a truth which only has value through the medium of doing. It is in the operation of it we are free from the sin which always accompanies unforgiveness. It is a part of the very armor of God. It frees us from bitterness, sorrow and anger for in the holding of unforgiveness the stain of sin cannot be removed. It is in the doing of truth that we are set free. In releasing others we ourselves will partake of the freedom we give.

“But he that doeth truth
cometh to the light…”
John 3:21

It is heartbreaking to see the divisions and strife that currently exist in the true Body of Christ. It is through the flowing of the Blood of Jesus into each of our lives, and its life becoming the life of each member, that the healing and wonder of God’s Love will transform her into the beauty of all that He has purposed. Failure by any member to be exercised in this grace will result in stagnation not only in this life but will have eternal consequences.

Note: It is here that God’s people reveal the degree to which they know and walk in the Fear of the Lord. The Fear of the Lord is a necessary component to walking in the life and vitality of the Son. They who refuse to forgive know not of the Fear of the Lord.

“Then had the churches rest
throughout all Judea and Galilee and Samaria, and were edified;
and walking in the fear of the Lord,
and in the comfort of the Holy Ghost, were multiplied”
Acts 9:31

When the Church walks in the fear of the Lord we see the fruit and the power of God revealed in corresponding measure.

Brian Troxel
www.aword.info

DRINK YE ALL OF IT

DRINK YE ALL OF IT

“And he took the cup, and gave thanks,
and gave it to them, saying,
Drink ye all* of it

Matthew 26:27

There is to be nothing left of the cup that He gives us. His purpose for us is to drink deeply and fully of all that is in the cup. “All of it”. Men sip and drink leisurely of that which He gives because of apathy and great ignorance. We seek to save our life, our will, our reputation and our individuality and in so doing we lose it. His Life becomes ours through the drinking of ALL that is in the cup. For this cup is the very blood of the New Covenant. It is HIS Blood and the life is in the blood. We are waiting for something external while all the time HIS cup is before us every day to drink of HIS life in the pouring forth of what we have to others. The cup is full of sufferings, contradiction, and sorrow but HIS cup is full of a life that is constantly given as a sacrifice so that others may live.

Drink ye all of it. Do we hear the call? Do we catch the significance of HIS intent and heart? To a heart filled with the Love of Him this is no casual invitation but a commandment of unprecedented proportions. It is not only a call to identification. It is the call to DRINK of HIS LIFE so that the Life of Him becomes our life. The one who died sacrificially, willingly and obediently to the will of the Father now lives to produce that same LIFE in us. It is not our choice where and unto whom we will be poured out. It is not our choice any longer to decide the path we are to walk. Those who insist on keeping those choices are those who will never develop into His likeness. For it is in the drinking of the cup that HIS LIFE BECOMES our life.

“He that eateth my flesh, and drinketh my blood,
dwelleth in me, and I in him”

John 6:56

This is the cup of the New Testament. There is no other provision by which we are to live. He IS our salvation. While men wait for an event, God holds out the cup of HIS DEAR SON and says “Drink ye, all of it”. Who will hear the call, who will give heed to the invitation that stands in this critical hour? For this is the only way to abide in Him and to have Him abide in us.

“Verily, verily, I say unto you,
Except ye eat the flesh of the Son of man,
and drink his blood, ye have no life in you”

John 6:53

Life consists of the choices we make. What we are right now is the culmination of all the choices we have made. In every choice we make we determine to partake of HIM and lose our life, or to deny Him and save our life. Disciples are made through the crucible of choice.

* Some of the modern translations do not translate the Greek meaning literally as they should thus nullifying the great import of the call of Jesus to his disciples and to us in this critical day.
G3956. πάς pas; fem. pasa, neut. pan, masc. gen. pantos, fem. gen. pasēs, neut. gen. pantos. All. (I) Includes the idea of oneness, a totality or the whole, the same as holos (G3650), the whole

Brian Troxel