Skip to main content

The Brook Kidron – The Place of Betrayal

“And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness”
2 Samuel 15:23

There are places referred to in the scriptures that represent to us experiences with which we can identify in our own walk. Ziklag, Peniel, Mount Moriah and many other locations speak to us of deep and heartfelt experiences through which we must pass. Those places our forefathers walked through by faith will be ours if we too walk in the same path of faith. What was true then must also be true now.

David and the Brook Kidron

It was a very dark night and one filled with great distress for King David and his loyal friends. Absalom, through treachery and political intrigue, had risen to power and was now seeking David’s life. David had been warned of the betrayal and had to run for his life into the wilderness. Friends, associates, and family had betrayed him and were now conspiring to take his life. At this juncture, David weeping crosses over the brook Kidron. Kidron* in Hebrew means darkness, turbulence, great agitation, and great evil. It was a brook that flowed into the Dead Sea. It is a brook that must be crossed over, where the deep lessons of God’s faithfulness, His steadfastness, and His mercy become the very core of our hope. It is here we are weaned from dependence upon others and God Himself becomes our friend and salvation.

Kidron represents the shattering of our self-reliance and strength, our allegiance to other things. It is the doorway into a new wilderness experience that is quite different from the others in which we have walked. New testings and new sorrows must bring us into new places of faith and reliance upon God. The processing of our God is thorough and effectual. What others mean for evil God makes for our good. The trial known here is more painful and heart-rending as it is not one which comes to us from foes without but from friends within the family of God. Later on in the Psalms David speaks of these deep and agonizing experiences:

“For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company”
Psalm 55:12-14

Jesus and the Brook Kidron

Over a thousand years later we see Jesus crossing this same dark brook as He also was being betrayed: by Judas.

“When Jesus had spoken these words,
he went forth with his disciples
over the brook Cedron (Kidron)…”
John 18:1

The final drama of Jesus’ life was unfolding. Judas had gone to the religious leaders of that day and obtained a “band of men” to come and take Jesus by force unto the Chief priests.

When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons.
John 18:1-3 (NKJV)

It is important to note that not only did Jesus cross over this dark and turbulent brook but so did His disciples. Think it not strange that the servant is to follow in the same path as the Master. It is in following Him that we become molded and shaped by the experiences of life to overcome as He overcame; to find the healing and sweetness of His life rising in our own. It is the bitter experiences that free us from our own bitterness.

The Brook Kidron is one of the most important crucibles we will face in our lives. The enemy of our soul has orchestrated it for our destruction; God allows it for our good.

The great danger with any bitter experience is that we allow it to linger and fester. This incapacitates us from living and blossoming in the goodness of God. The three Hebrew men thrown into the fire emerged from it with no trace of smoke upon their garments. God’s design is for us to walk through this excruciating experience with no hint of bitterness remaining.

God’s determination for the painful lessons of the Brook Kidron is for us to become sweet. Do not fear when these waters arise and would drive you into the wilderness, for God, even thy God shall prove thee and work in thee the wonder and the sweetness of Jesus Himself…

“Who is this that cometh out of the wilderness like pillars of smoke,
perfumed with myrrh and frankincense,
with all powders of the merchant?”
Song of Songs 3:6

Ω

The good news is we will never cross this brook alone.

“…He (Jesus) went forth with His disciples
over the brook Cedron”

* Note: Jones’ Dictionary of Old Testament Proper Names translates Kidron: Very Black, Full of Darkness.

The brook Kidron is mentioned as the extent of Shimei’s confinement, the one who cursed David in this dark place of betrayal. How fitting was his judgment that when he crosses the Kidron, Solomon has him executed (1 Kings 2:36-46)!

Related Post:

Cherith – The Place of Separation

Ziklag – The Great Press of God

Brian Troxel

One Comment

Leave a Reply